KING JAMES BIBLE · PCE
Mark 15:21–28
A connected passage, with study helps kept beside the verses they explain.
Mark 15:21
21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
21*And they compell one Simon a Cyrenian, who passed by, comming out of the country, the father of Alexander and Rufus, to beare his Crosse.
- Matth. 27.32.
Mark 15:22
22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
22And they bring him vnto the place Golgotha, which is, being interpreted, the place of a skull.
Mark 15:23
23And they gave him to drink wine mingled with myrrh: but he received it not.
23And they gaue him to drinke, wine mingled with myrrhe: but he receiued it not.
Mark 15:24
24And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
24And when they had crucified him, they parted his garments, casting lots vpon them, what euery man should take.
Mark 15:25
25And it was the third hour, and they crucified him.
25And it was the third houre, and they crucified him.
Mark 15:26
26And the superscription of his accusation was written over, THE KING OF THE JEWS.
26And the superscription of his accusation was written ouer, THE KING OF THE IEWES.
Mark 15:27
27And with him they crucify two thieves; the one on his right hand, and the other on his left.
27And with him they crucifie two theeues, the one on his right hand, and the other on his left.
Mark 15:28
28And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
28And the Scripture was fulfilled, which sayeth, *And hee was numbred with the transgressours.
- Esay 53.12.
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DEFINED WORDS
Mark 15:21
To constrain or oblige the person to do the action named in the verse.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Enacted; having received all the formalities necessary to constitute a law.
Meaning drawn from: Webster 1828
The act of approaching or arriving.
Meaning drawn from: Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To carry, support, endure, produce, bring forth, or sustain, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
An upright execution stake with a crosspiece; Christ's crucifixion and its reproach or burden; also to pass from one side to another.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 15:22
A location, position, room, occasion, office, or passage, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
The place outside Jerusalem called the place of a skull, where Jesus was crucified.
Meaning drawn from: Bullokar 1616
APPROVED COMBINED MEANING
interpreted
Explained, translated, or made the meaning known.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The bone that forms the exterior of the head, and incloses the brain; the brain-pan.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Mark 15:23
Bestowed, delivered, granted, or caused, according to context.
Meaning drawn from: Webster 1828
Mixed; united promiscuously.
Meaning drawn from: Webster 1828
A bitter, strongly fragrant gum-resin used as a spice, perfume, medicinal mixture, gift, or burial preparation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To receive: to take, accept, admit, welcome, or obtain.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Mark 15:24
To put to death by fastening to a cross; in Hebrews 6: 6, to treat the Son of God as crucified afresh and expose him to open shame.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Separated; divided; severed.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Articles of clothing; collectively, clothing or dress.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
Objects or methods used to decide allotments; the portions, shares, fates, or decisions so assigned; as a verb, allots.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
DEFINED WORDS
Mark 15:25
Following the second in order; one of three equal parts, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To put to death by fastening to a cross; in Hebrews 6: 6, to treat the Son of God as crucified afresh and expose him to open shame.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Mark 15:26
APPROVED COMBINED MEANING
superscription
Writing placed upon or above something; an inscription.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604
APPROVED COMBINED MEANING
accusation
A charge that someone has committed an offence or done wrong.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To write: to set down, record, or communicate in letters or writing.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
Members of the Jewish people; Hebrews or Israelites identified as Jews.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Mark 15:27
To put the person named to death by fastening to a cross.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The number equal to one and one.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Straight, correct, just, proper, or belonging to a lawful claim; also the opposite of left.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The part of the body at the end of the arm; figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV usage (PCE + 1611)
A different or additional person or thing; the remaining one of two or more.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Strong 1890 (KJV alignment witness)
Departed from, allowed to remain, or abandoned.
Meaning drawn from: Webster 1828
DEFINED WORDS
Mark 15:28
Writing; particularly, the sacred writings.
Meaning drawn from: KJV usage (PCE + 1611)
Counted; enumerated.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
APPROVED COMBINED MEANING
transgressors
Persons who pass beyond a command or boundary, or violate a law.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 21
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Open the full verse study26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
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Open the full verse study32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
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Open the full verse study13Salute Rufus chosen in the Lord, and his mother and mine.
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Open the full verse study20And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
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Open the full verse study1NOW there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
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Open the full verse study10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
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Open the full verse study9¶ Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
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Open the full verse study27And whosoever doth not bear his cross, and come after me, cannot be my disciple.
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Open the full verse study18If the world hate you, ye know that it hated me before it hated you.
19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
From verse 22
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Open the full verse study33And when they were come unto a place called Golgotha, that is to say, a place of a skull,
34¶ They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36And sitting down they watched him there;
37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
38Then were there two thieves crucified with him, one on the right hand, and another on the left.
39¶ And they that passed by reviled him, wagging their heads,
40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41Likewise also the chief priests mocking him, with the scribes and elders, said,
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44The thieves also, which were crucified with him, cast the same in his teeth.
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Open the full verse study17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
18Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19¶ And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22Pilate answered, What I have written I have written.
23¶ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
25¶ Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
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Open the full verse study27¶ And there followed him a great company of people, and of women, which also bewailed and lamented him.
28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
31For if they do these things in a green tree, what shall be done in the dry?
32And there were also two other, malefactors, led with him to be put to death.
33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
34¶ Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
36And the soldiers also mocked him, coming to him, and offering him vinegar,
37And saying, If thou be the king of the Jews, save thyself.
38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
From verse 23
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Open the full verse study34¶ They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
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Open the full verse study28¶ After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
30When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
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Open the full verse study18For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
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Open the full verse study36And the soldiers also mocked him, coming to him, and offering him vinegar,
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Open the full verse study25Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
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Open the full verse study19And the disciples did as Jesus had appointed them; and they made ready the passover.
From verse 24
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Open the full verse study23¶ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
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Open the full verse study34¶ Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
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Open the full verse study35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36And sitting down they watched him there;
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Open the full verse study4¶ Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
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Open the full verse study16For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
17I may tell all my bones: they look and stare upon me.
18They part my garments among them, and cast lots upon my vesture.
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Open the full verse study24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
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Open the full verse study21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
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Open the full verse study30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
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Open the full verse study23His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.
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Open the full verse study13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
From verse 25
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Open the full verse study14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
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Open the full verse study44And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
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Open the full verse study33And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
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Open the full verse study45Now from the sixth hour there was darkness over all the land unto the ninth hour.
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Open the full verse study15For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
From verse 26
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Open the full verse study37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
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Open the full verse study18Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19¶ And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22Pilate answered, What I have written I have written.
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Open the full verse study37And saying, If thou be the king of the Jews, save thyself.
38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
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Open the full verse study2Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
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Open the full verse study9¶ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
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Open the full verse study7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
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Open the full verse study2And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
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Open the full verse study1THE king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.
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Open the full verse study6Yet have I set my king upon my holy hill of Zion.
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Open the full verse study5Nevertheless the Lord thy God would not hearken unto Balaam; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee.
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Open the full verse study10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
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Open the full verse study10Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
From verse 27
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Open the full verse study32And there were also two other, malefactors, led with him to be put to death.
33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
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Open the full verse study38Then were there two thieves crucified with him, one on the right hand, and another on the left.
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Open the full verse study18Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
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