KING JAMES BIBLE · PCE
Mark 2:4–9
A connected passage, with study helps kept beside the verses they explain.
Mark 2:4
4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
4And when they could not come nigh vnto him for preasse, they vncouered the roofe where he was: and when they had broken it vp, they let downe the bed wherin the sick of the palsie lay.
Mark 2:5
5When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
5When Iesus saw their faith, hee said vnto the sicke of the palsie, Sonne, thy sinnes be forgiuen thee.
Mark 2:6
6But there were certain of the scribes sitting there, and reasoning in their hearts,
6But there were certaine of the Scribes sitting there, and reasoning in their hearts,
Mark 2:7
7Why doth this man thus speak blasphemies? who can forgive sins but God only?
7Why doeth this man thus speake blasphemies? *Who can forgiue sinnes but God onely?
- Iob 14.4. esay 43.25.
Mark 2:8
8And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
8And immediatly, when Iesus perceiued in his Spirit, that they so reasoned within themselues, he said vnto them, Why reason ye these things in your hearts?
Mark 2:9
9Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
9Whether is it easier to say to the sicke of the palsie, Thy sinnes be forgiuen thee: or to say, Arise, and take vp thy bed and walke?
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DEFINED WORDS
Mark 2:4
Near in place, time, or circumstance; almost.
Meaning drawn from: Webster 1828
A crowd or throng; a device for squeezing; as a verb, to squeeze, urge, or crowd closely.
Meaning drawn from: KJV usage (PCE + 1611)
Divested of a covering or clothing; laid open to view; made bare.
Meaning drawn from: Webster 1828
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
A place for rest or sleep; also the marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
In which; in what thing, place, time, or respect.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Affected with disease or bodily weakness; also distressed, disgusted, or weary, according to context.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A historical term for paralysis or serious loss of voluntary bodily movement.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Place or set down; also rested or remained in a recumbent position, according to context.
Meaning drawn from: Webster 1828
DEFINED WORDS
Mark 2:5
Trust, belief, confidence, or reliance; especially trust in God and belief in his word, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness) · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Affected with disease or bodily weakness; also distressed, disgusted, or weary, according to context.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A historical term for paralysis or serious loss of voluntary bodily movement.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Acts of transgression against God; offences; or, as a verb, commits sin, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Pardoned or released from an offence, debt, or its penalty.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Mark 2:6
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Sure, definite, established, or particular though not specifically named, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Being seated, remaining, dwelling, or holding a place.
Meaning drawn from: KJV usage (PCE + 1611)
Thinking by drawing conclusions from facts or principles; also arguing, debating, or discussing.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Mark 2:7
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To utter words; to say, declare, address, or communicate by speech.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
APPROVED COMBINED MEANING
blasphemies
Reproachful, contemptuous, or impious words spoken against God or sacred things.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To pardon an offence, remit a debt, or release from the penalty or resentment connected with it.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Acts of transgression against God; offences; or, as a verb, commits sin, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Mark 2:8
MEANING IN THIS VERSE
immediately
At once, directly, or without intervening delay.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To reason: to think, discuss, argue, or draw conclusions from grounds or evidence.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A ground or cause; understanding or judgment; to think, discuss, or argue.
Meaning drawn from: Skeat 1893
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Mark 2:9
Which of two; also introducing alternatives or uncertainty.
Meaning drawn from: KJV usage (PCE + 1611)
More easy; requiring less effort, labour, or difficulty.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Affected with disease or bodily weakness; also distressed, disgusted, or weary, according to context.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A historical term for paralysis or serious loss of voluntary bodily movement.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Acts of transgression against God; offences; or, as a verb, commits sin, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Pardoned or released from an offence, debt, or its penalty.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To rise, stand up, come forth, or begin to act.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
A place for rest or sleep; also the marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 4
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Open the full verse study19And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
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Open the full verse study8¶ When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
From verse 5
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Open the full verse study2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
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Open the full verse study15And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
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Open the full verse study9Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
10But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
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Open the full verse study47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
48And he said unto her, Thy sins are forgiven.
49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
50And he said to the woman, Thy faith hath saved thee; go in peace.
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Open the full verse study20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
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Open the full verse study31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
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Open the full verse study8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
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Open the full verse study22But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
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Open the full verse study13Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
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Open the full verse study14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
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Open the full verse study1BLESSED is he whose transgression is forgiven, whose sin is covered.
2Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.
3When I kept silence, my bones waxed old through my roaring all the day long.
4For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
5I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.
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Open the full verse study7For we are consumed by thine anger, and by thy wrath are we troubled.
8Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
9For all our days are passed away in thy wrath: we spend our years as a tale that is told.
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Open the full verse study30For this cause many are weak and sickly among you, and many sleep.
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Open the full verse study3Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
4Knowing, brethren beloved, your election of God.
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Open the full verse study10To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
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Open the full verse study23Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
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Open the full verse study9The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
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Open the full verse study12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
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Open the full verse study17Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.
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Open the full verse study11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
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Open the full verse study18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20But wilt thou know, O vain man, that faith without works is dead?
21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22Seest thou how faith wrought with his works, and by works was faith made perfect?
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Open the full verse study25And needed not that any should testify of man: for he knew what was in man.
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Open the full verse study48And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
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Open the full verse study34And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
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Open the full verse study3Who forgiveth all thine iniquities; who healeth all thy diseases;
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Open the full verse study17That he may withdraw man from his purpose, and hide pride from man.
18He keepeth back his soul from the pit, and his life from perishing by the sword.
19He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20So that his life abhorreth bread, and his soul dainty meat.
21His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22Yea, his soul draweth near unto the grave, and his life to the destroyers.
23If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
24Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
25His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
From verse 6
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Open the full verse study21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
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Open the full verse study17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
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Open the full verse study5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
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Open the full verse study7And they reasoned among themselves, saying, It is because we have taken no bread.
8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
From verse 7
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Open the full verse study25I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
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Open the full verse study21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
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Open the full verse study9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
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Open the full verse study18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
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Open the full verse study49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
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Open the full verse study20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
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Open the full verse study4Who can bring a clean thing out of an unclean? not one.
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Open the full verse study33The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
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Open the full verse study4But there is forgiveness with thee, that thou mayest be feared.
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Open the full verse study64Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
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Open the full verse study65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
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Open the full verse study3And, behold, certain of the scribes said within themselves, This man blasphemeth.
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Open the full verse study36Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
From verse 8
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Open the full verse study2Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
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Open the full verse study3But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
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Open the full verse study22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
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Open the full verse study10Thus saith the Lord God; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
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Open the full verse study13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
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Open the full verse study24But Jesus did not commit himself unto them, because he knew all men,
25And needed not that any should testify of man: for he knew what was in man.
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Open the full verse study64But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
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Open the full verse study38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
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Open the full verse study22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
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Open the full verse study8But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
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Open the full verse study4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
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Open the full verse study17I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
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Open the full verse study7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
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Open the full verse study17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
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Open the full verse study21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
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Open the full verse study26The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words.
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Open the full verse study9The thought of foolishness is sin: and the scorner is an abomination to men.
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Open the full verse study39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
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Open the full verse study23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
From verse 9
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Open the full verse study22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
23Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
24But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
25And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
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Open the full verse study5For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
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