Mark 3:19–22
And Judas Iscariot, which also betrayed him: and they went into an house.
And Iudas Iscariot, which also betrayed him: and they went ‖into an house.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, home.
And the multitude cometh together again, so that they could not so much as eat bread.
And the multitude commeth together againe, so that they could not so much as eate bread.
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
And when his ‖friends heard of it, they went out to lay hold on him, for they said, He is beside himselfe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, kinsemen.
¶ And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
¶ And the Scribes which came downe from Hierusalem, said, *He hath Beelzebub, and by the prince of the deuils, casteth he out deuils.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 9.34
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
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From verse 19
- Acts 1:16–25Rank 1 from verse 19
16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
17For he was numbered with us, and had obtained part of this ministry.
18Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
20For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
21Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
22Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
23And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
24And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
16Men and brethren, This Scripture must needs haue beene fulfilled, *which the holy Ghost by the mouth of Dauid spake before concerning Iudas, which was guide to them y t took Iesus.
17For hee was numbred with vs, and had obtained part of this ministerie.
18*Now this man purchased a field with the reward of iniquity, and falling headlong, he burst asunder in the mids, and all his bowels gushed out.
19And it was knowen vnto all the dwellers at Hierusalem, insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
20*For it is written in the booke of Psalmes, Let his habitation be desolate, and let no man dwell therein: *And his ‖Bishopricke let another take.
21Wherefore of these men which haue companied with vs all the time that the Lord Iesus went in and out among vs,
22Beginning from the baptisme of Iohn, vnto that same day that he was taken vp from vs, must one be ordained to be a witnesse with vs of his resurrection.
23And they appointed two, Ioseph called Barsabas, who was surnamed Iustus, and Matthias.
24And they prayed, and said, Thou Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25That hee may take part of this ministerie and Apostleship, from which Iudas by transgression fell, that hee might goe to his owne place.
- John 12:4–6Rank 2 from verse 19
4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
4Then saith one of his disciples, Iudas Iscariot, Simons sonne, which should betray him,
5Why was not this ointment sold for three hundred pence, and giuen to the poore?
6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.
- John 13:26–30Rank 4 from verse 19
26Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
27And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
28Now no man at the table knew for what intent he spake this unto him.
29For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
30He then having received the sop went immediately out: and it was night.
26Iesus answered, Hee it is to whom I shall giue a ‖soppe, when I haue dipped it. And when he had dipped the sop, he gaue it to Iudas Iscariot the sonne of Simon.
27And after the soppe, Satan entred into him, Then said Iesus vnto him, That thou doest, doe quickly.
28Now no man at the table knew, for what intent he spake this vnto him.
29For some of them thought, because Iudas had the bagge, that Iesus had sayd vnto him, Buy those things that wee haue need of against the feast: or that he should giue some thing to the poore.
30He then hauing receiued the sop, went immediatly out: and it was night.
- Matthew 26:14–16Rank 7 from verse 19
14¶ Then one of the twelve, called Judas Iscariot, went unto the chief priests,
15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
16And from that time he sought opportunity to betray him.
14¶ *Then one of the twelue, called Iudas Iscariot, went vnto the chiefe Priests,
15And said vnto them, What will ye giue me, and I will deliuer him vnto you? and they couenanted with him for thirtie pieces of siluer.
16And from that time he sought opportunitie to betray him.
- Matthew 26:47Rank 8 from verse 19
47¶ And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
47¶ And *while yet spake, loe, Iudas one of the twelue came, and with him a great multitude with swords and staues from the chiefe Priests and Elders of the people.
- Matthew 27:3–5Rank 9 from verse 19
3¶ Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
3¶ Then Iudas, which had betraied him, when he saw that hee was condemned, repented himselfe, and brought againe the thirtie pieces of siluer to the chiefe Priests and Elders,
4Saying, I haue sinned, in that I haue betraied the innocent blood. And they said, What is that to vs? see thou to that.
5And hee cast downe the pieces of siluer in the Temple, *and departed, and went and hanged himselfe.
From verse 20
31And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
31And he said vnto them, Come yee your selues apart into a desert place, and rest a while. For there were many comming and going, and they had no leisure so much as to eate.
- John 4:31–34Rank 2 from verse 20
31¶ In the mean while his disciples prayed him, saying, Master, eat.
32But he said unto them, I have meat to eat that ye know not of.
33Therefore said the disciples one to another, Hath any man brought him ought to eat?
34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
31¶ In the meane while his disciples prayed him, saying, Master, eate.
32But hee said vnto them, I haue meate to eate that ye know not of.
33Therefore said the disciples one to another, Hath any man brought him ought to eate?
34Iesus saith vnto them, My meat is, to doe the will of him that sent mee, and to finish his worke.
17¶ And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
17¶ And hee came downe with them, and stood in the plaine, and the company of his disciples, and a great multitude of people, out of all Iudea and Hierusalem, and from the Sea coast of Tyre and Sidon, which came to heare him, and to be healed of their diseases,
From verse 21
- Acts 26:24Rank 1 from verse 21
- John 10:20Rank 2 from verse 21
- John 7:3–10Rank 3 from verse 21
3His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may see the works that thou doest.
4For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
5For neither did his brethren believe in him.
6Then Jesus said unto them, My time is not yet come: but your time is alway ready.
7The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
8Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
9When he had said these words unto them, he abode still in Galilee.
10¶ But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
3His brethren therefore saide vnto him, Depart hence, and go into Iudea, that thy Disciples also may see the works that thou doest.
4For there is no man that doth any thing in secret, and hee himselfe seeketh to be knowen openly: If thou doe these things, shew thy selfe to y e world.
5For neither did his brethren beleeue in him.
6Then Iesus said vnto them, My time is not yet come: but your time is alway ready.
7The world cannot hate you, but me it hateth, because I testifie of it, that the workes thereof are euill.
8Goe ye vp vnto this feast: I goe not vp yet vnto this feast, *for my time is not yet full come.
9When he had said these words vnto them, he abode still in Galilee.
10¶ But when his brethren were gone vp, then went he also vp vnto the feast, not openly, but as it were in secret.
- 2 Corinthians 5:13Rank 5 from verse 21
- 2 Kings 9:11Rank 6 from verse 21
11¶ Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.
11¶ Then Iehu came foorth to the seruants of his lord, and one said vnto him, Is all well? wherefore came this madde fellow to thee? And he said vnto them, Yee know the man, and his communication.
7The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
7†The dayes of visitation are come, the dayes of recompence are come, Israel shall know it; the Prophet is a foole, the spirituall man is madde, for the multitude of thine iniquitie and the great hatred.
- Jeremiah 29:26Rank 8 from verse 21
26The Lord hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the Lord, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
26*The LORD hath made thee Priest in the stead of Iehoiada the Priest, that ye should be Officers in the house of the LORD, for euery man that is madde, and maketh himselfe a Prophet, that thou shouldest put him in prison, and in the stockes:
From verse 22
- Matthew 10:25Rank 1 from verse 22
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
25It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?
- Matthew 15:1Rank 2 from verse 22
- Matthew 12:24Rank 3 from verse 22
- Matthew 9:34Rank 4 from verse 22
52Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
52Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my saying, he shall neuer taste of death.
- Luke 11:15Rank 8 from verse 22
- Matthew 11:18Rank 10 from verse 22
- John 10:22Rank 11 from verse 22
17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them.
17And it came to passe on a certaine day, as hee was teaching, that there were Pharisees and Doctours of the Law sitting by, which were come out of euery towne of Galilee, and Iudea, and Hierusalem: and the power of the Lord was present to heale them.
- Psalms 22:6Rank 13 from verse 22
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Mark 3:19
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Delivered up or disclosed in breach of trust.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 3:20
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 3:21
Persons joined to others by affection, goodwill, familiarity, or alliance.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
At the side of; apart from; or in addition to.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Mark 3:22
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphæus, and Thaddæus, and Simon the Canaanite,
18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and Iames the sonne of Alpheus, and Thaddeus, and Simon the Canaanite,
19And Judas Iscariot, which also betrayed him: and they went into an house.
19And Iudas Iscariot, which also betrayed him: and they went ‖into an house.
Selected passage20And the multitude cometh together again, so that they could not so much as eat bread.
20And the multitude commeth together againe, so that they could not so much as eate bread.
Selected passage21And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
21And when his ‖friends heard of it, they went out to lay hold on him, for they said, He is beside himselfe.
Selected passage22¶ And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
22¶ And the Scribes which came downe from Hierusalem, said, *He hath Beelzebub, and by the prince of the deuils, casteth he out deuils.
Selected passage23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
23And he called them vnto him, and said vnto them in parables, Howe can Satan cast out Satan?