Mark 5:3–5
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
Who had his dwelling among the tombs, and no man could binde him, no not with chaines:
Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
Because that hee had bene often bound with fetters and chaines, and the chaines had bene plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
And alwayes night and day, hee was in the mountaines, and in the tombes, crying, and cutting himselfe with stones.
Narration uses the Pure Cambridge Edition.
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From verse 3
- Isaiah 65:4Rank 1 from verse 3
29(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
29(For he had commanded the vncleane spirit to come out of the man: For oftentimes it had caught him, and he was kept bound with chaines, and in fetters: and he brake the bands, and was driuen of the deuil into the wildernesse.)
- Daniel 4:32–33Rank 3 from verse 3
32And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
33The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.
32And they shall driue thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eate grasse as oxen, and seuen times shall passe ouer thee, vntill thou know that the most high ruleth in the kingdome of men, and giueth it to whomsoeuer he will.
33The same houre was the thing fulfilled vpon Nebuchad-nezzar, and he was driuen from men, and did eate grasse as oxen, and his body was wet with the dew of heauen, till his haires were growen like Egles feathers, and his nailes like birds clawes.
- Mark 9:18–22Rank 4 from verse 3
18And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
20And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
21And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
18And wheresoeuer he taketh him, he ‖teareth him, & he fometh, and gnasheth with his teeth, and pineth away: and I spake to thy disciples, that they should cast him out, and they could not.
19He answereth him, and saith, O faithlesse generation, how long shall I be with you, how long shall I suffer you? Bring him vnto me.
20And they brought him vnto him: and when he saw him, straightway the spirit tare him, and he fel on the ground, and wallowed, foming.
21And he asked his father, Howe long is it agoe since this came vnto him? And he said, Of a child.
22And oft times it hath cast him into the fire, and into the waters to destroy him: but if thou canst doe any thing, haue compassion on vs, and helpe vs.
From verse 4
- James 3:7–8Rank 1 from verse 4
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
7For euery †kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of †mankind.
8But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.
From verse 5
- 1 Kings 18:28Rank 1 from verse 5
7¶ So went Satan forth from the presence of the Lord, and smote Job with sore boils from the sole of his foot unto his crown.
8And he took him a potsherd to scrape himself withal; and he sat down among the ashes.
7¶ So went Satan foorth from the presence of the LORD, and smote Iob with sore biles, from the sole of his foote vnto his crowne.
8And hee tooke him a potsheard to scrape himselfe withall; and hee sate downe among the ashes.
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Mark 5:3
Sense 1: Residing, remaining, or abiding. Sense 2: A habitation, home, resting place, or territory.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
To tie together, or confine with a cord, or any thing that is flexible; to fasten as with a band, fillet or ligature.
Meaning drawn from: KJV context and cross-references
Sense 1: Series of connected links used as ornaments, restraints, or bonds. Sense 2: Figuratively, confinement, affliction, or surrounding force.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 5:4
1. Tied, fastened, wrapped, bandaged, joined, confined, or restrained, literally or figuratively. 2. Placed under a vow, law, duty, obligation, or determined course. 3. Directed or travelling toward a stated place. 4. A limit or boundary.
Meaning drawn from: KJV context and cross-references
Bonds or shackles, often of iron or brass, used to bind or confine a person.
Meaning drawn from: KJV context and cross-references
Sense 1: Series of connected links used as ornaments, restraints, or bonds. Sense 2: Figuratively, confinement, affliction, or surrounding force.
Meaning drawn from: KJV context and cross-references
Apart, or into separate parts or positions.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
To subdue or bring under control.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Mark 5:5
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Dividing with an edged instrument; sharp, piercing, or deeply wounding.
Meaning drawn from: KJV context and cross-references
1. Pieces or masses of rock. 2. Strikes or kills with stones.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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2And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
2And when hee was come out of the ship, immediatly there met him out of the tombes, a man with an vncleane spirit,
3Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
3Who had his dwelling among the tombs, and no man could binde him, no not with chaines:
Selected passage4Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
4Because that hee had bene often bound with fetters and chaines, and the chaines had bene plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
Selected passage5And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
5And alwayes night and day, hee was in the mountaines, and in the tombes, crying, and cutting himselfe with stones.
Selected passage6But when he saw Jesus afar off, he ran and worshipped him,
6But when hee saw Iesus afarre off, he came and worshipped him,