Mark 6:1–6
AND he went out from thence, and came into his own country; and his disciples follow him.
¶ And *hee went out from thence, and came into his owne countrey, and his disciples follow him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 13.54.
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
And when the Sabbath day was come, he began to teach in the Synagogue: and many hearing him, were astonished, saying, From whence hath this man these things? And what wisedome is this which is giuen vnto him, that euen such mightie workes are wrought by his hands?
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Is not this the carpenter, the sonne of Mary, the brother of Iames and Ioses, and of Iuda, and Simon? And are not his sisters heere with vs? And they were offended at him.
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
But Iesus sayde vnto them, *A Prophet is not without honour, but in his owne countrey, and among his owne kinne, and in his owne house.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIohn 4.4.
And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
And he could there doe no mightie worke, saue that he laid his hands vpon a few sicke folke, and healed them.
And he marvelled because of their unbelief. And he went round about the villages, teaching.
And he marueiled because of their vnbeliefe. *And he went round about the villages, teaching.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 9.35 luke 13.22.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
29 Essential passages are open for comparison.
From verse 1
- Luke 4:16–30Rank 1 from verse 1
16¶ And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
17And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19To preach the acceptable year of the Lord.
20And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
21And he began to say unto them, This day is this scripture fulfilled in your ears.
22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?
23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
24And he said, Verily I say unto you, No prophet is accepted in his own country.
25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
26But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
28And all they in the synagogue, when they heard these things, were filled with wrath,
29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
30But he passing through the midst of them went his way,
16¶ And hee came to *Nazareth, where he had bene brought vp, and as his custome was, he went into the Synagogue on the Sabbath day, and stood vp for to reade.
17And there was deliuered vnto him the booke of the Prophet Esaias, and when he had opened the Booke, he found the place where it was written,
18*The Spirit of the Lord is vpon mee, because hee hath anointed mee, to preach the Gospel to the poore, he hath sent mee to heale the broken hearted, to preach deliuerance to the captiues, and recouering of sight to the blinde, to set at libertie them that are bruised,
19To preach the acceptable yeere of the Lord.
20And he closed the booke, and hee gaue it againe to the minister, and sate downe: and the eyes of all them that were in the Synagogue were fastened on him.
21And hee began to say vnto them, This day is this Scripture fulfilled in your eares.
22And all bare him witnesse, and wondered at the gracious wordes, which proceeded out of his mouth. And they said, Is not this Iosephs sonne?
23And hee said vnto them, Yee will surely say vnto me this prouerbe, Physition, heale thy selfe: Whatsoeuer wee haue heard done in Capernaum, doe also here in thy countrey.
24And hee said, Verely I say vnto you, no *Prophet is accepted in his owne countrey.
25But I tell you of a trueth, *many widowes were in Israel in the dayes of Elias, when the heauen was shut vp three yeres and sixe moneths: when great famine was throughout all the land:
26But vnto none of them was Elias sent, saue vnto Sarepta a citie of Sidon, vnto a woman that was a widow.
27*And many lepers were in Israel in the time of Elizeus the Prophet: and none of them was cleansed, sauing Naaman the Syrian.
28And all they in the Synagogue, when they heard these things, were filled with wrath,
29And rose vp, and thrust him out of the citie, & led him vnto the ‖brow of the hill (whereon their city was built) that they might cast him downe headlong.
30But he passing thorow the mids of them, went his way:
- Matthew 13:54–58Rank 2 from verse 1
54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56And his sisters, are they not all with us? Whence then hath this man all these things?
57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
58And he did not many mighty works there because of their unbelief.
54*And when hee was come into his owne countrey, he taught them in their Synagogue, insomuch that they were astonished, and said, Whence hath this man this wisedome, and these mighty works?
55*Is not this the Carpenters sonne? Is not his mother called Marie? and his brethren, Iames, and Ioses, and Simon, and Iudas?
56And his sisters, are they not all with vs? whence then hath this man all these things?
57And they were offended in him. But Iesus said vnto them, *A Prophet is not without honour, saue in his owne countrey, and in his owne house.
58And hee did not many mighty workes there, because of their vnbeliefe.
- Matthew 2:23Rank 3 from verse 1
- Matthew 13:4Rank 4 from verse 1
From verse 2
- Mark 1:21–22Rank 3 from verse 2
21And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
22And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
21*And they went into Capernaum, and straightway on the Sabbath day he entred into the Synagogue, and taught.
22*And they were astonished at his doctrine: for hee taught them as one that had authority, and not as the Scribes.
- Acts 4:13–14Rank 4 from verse 2
13¶ Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
14And beholding the man which was healed standing with them, they could say nothing against it.
13¶ Now when they sawe the boldnesse of Peter and Iohn, and perceiued that they were vnlearned and ignorant men, they marueiled, and they tooke knowledge of them, that they had bene with Iesus.
14And beholding the man which was healed, standing with them, they could say nothing against it.
- Matthew 4:23Rank 5 from verse 2
23¶ And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
23¶ And Iesus went about all Galilee, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing all maner of sickenesse, and all maner of disease among the people.
- Luke 4:31–32Rank 6 from verse 2
31And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
32And they were astonished at his doctrine: for his word was with power.
31And came downe to Capernaum, a citie of Galile, and taught them on the Sabbath dayes.
32And they were astonished at his doctrine: *for his worde was with power.
- Matthew 7:28Rank 8 from verse 2
From verse 3
- Matthew 12:46Rank 1 from verse 3
- Matthew 13:55–57Rank 2 from verse 3
55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56And his sisters, are they not all with us? Whence then hath this man all these things?
57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
55*Is not this the Carpenters sonne? Is not his mother called Marie? and his brethren, Iames, and Ioses, and Simon, and Iudas?
56And his sisters, are they not all with vs? whence then hath this man all these things?
57And they were offended in him. But Iesus said vnto them, *A Prophet is not without honour, saue in his owne countrey, and in his owne house.
- Matthew 11:6Rank 5 from verse 3
- Galatians 1:19Rank 6 from verse 3
13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphæus, and Simon Zelotes, and Judas the brother of James.
13And when they were come in, they went vp into an vpper roome, where abode both Peter & Iames, & Iohn, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, Iames the sonne of Alpheus, and Simon Zelotes, and Iudas the brother of Iames.
- Mark 15:40Rank 8 from verse 3
- 1 Corinthians 1:23Rank 9 from verse 3
- John 6:60–61Rank 10 from verse 3
60Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
61When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
60Many therefore of his disciples, when they had heard this, said, This is an hard saying, who can heare it?
61When Iesus knew in himselfe, that his disciples murmured at it, hee said vnto them, Doeth this offend you?
- Isaiah 49:7Rank 12 from verse 3
7Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee.
7‖Thus saith the LORD the redeemer of Israel, and his holy one, to him whom man dispiseth, to him whom the nation abhorreth, to a seruant of rulers; Kings shall see and arise, princes also shall worship, because of the LORD, that is faithfull, and the holy one of Israel, and he shall choose thee.
- Isaiah 53:2–3Rank 13 from verse 3
2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
2For he shall grow vp before him as a tender plant, and as a root out of a drie ground: hee hath no forme nor comelinesse: and when wee shall see him, there is no beautie that we should desire him.
3*‖He is despised and reiected of men, a man ofsorrows, and acquainted with griefe: and we hid as it were our faces from him; hee was despised, and wee esteemed him not.
- John 14:22Rank 14 from verse 3
34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
34And Simeon blessed them, and said vnto Marie his mother, Behold, this child is set for the *fall and rising againe of many in Israel: and for a signe which shall be spoken against,
- Luke 4:22–29Rank 16 from verse 3
22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?
23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
24And he said, Verily I say unto you, No prophet is accepted in his own country.
25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
26But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
28And all they in the synagogue, when they heard these things, were filled with wrath,
29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
22And all bare him witnesse, and wondered at the gracious wordes, which proceeded out of his mouth. And they said, Is not this Iosephs sonne?
23And hee said vnto them, Yee will surely say vnto me this prouerbe, Physition, heale thy selfe: Whatsoeuer wee haue heard done in Capernaum, doe also here in thy countrey.
24And hee said, Verely I say vnto you, no *Prophet is accepted in his owne countrey.
25But I tell you of a trueth, *many widowes were in Israel in the dayes of Elias, when the heauen was shut vp three yeres and sixe moneths: when great famine was throughout all the land:
26But vnto none of them was Elias sent, saue vnto Sarepta a citie of Sidon, vnto a woman that was a widow.
27*And many lepers were in Israel in the time of Elizeus the Prophet: and none of them was cleansed, sauing Naaman the Syrian.
28And all they in the Synagogue, when they heard these things, were filled with wrath,
29And rose vp, and thrust him out of the citie, & led him vnto the ‖brow of the hill (whereon their city was built) that they might cast him downe headlong.
- 1 Corinthians 9:4Rank 17 from verse 3
- 1 Peter 2:4Rank 18 from verse 3
From verse 4
- Matthew 13:57Rank 3 from verse 4
- Jeremiah 12:6Rank 4 from verse 4
6For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.
6*‖†For euen thy brethren and the house of thy father, euen they haue dealt treacherously with thee, yea they haue called a multitude after thee; beleeue them not, though they speake faire words vnto thee.
- Jeremiah 11:21Rank 5 from verse 4
21Therefore thus saith the Lord of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the Lord, that thou die not by our hand:
21Therefore thus saith the LORD of the men of Anathoth, that seeke thy life, saying; Prophecie not in the Name of the LORD, that thou die not by our hand:
From verse 5
- Matthew 13:58Rank 1 from verse 5
23And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
23And besought him greatly, saying, My litle daughter lieth at the point of death, I pray thee come and lay thy hands on her, that shee may be healed, and she shall liue.
- Hebrews 4:2Rank 4 from verse 5
2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
2For vnto vs was the Gospel preached, as well as vnto thē: but †the word preached did not profit them, ‖not being mixed with faith in them that heard it.
- Isaiah 59:1–2Rank 5 from verse 5
1BEHOLD, the Lord’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
2But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
1¶ *Beholde, the LORDs hand is not shortened, that it cannot saue: neither his eare heauie, that it cannot heare.
2‖But your iniquities haue separated betweene you and your God, and your sinnes haue hid his face from you, that he will not heare.
- Genesis 19:22Rank 6 from verse 5
- Genesis 32:25Rank 7 from verse 5
25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
25And when he saw, that he preuailed not against him, he touched the hollow of his thigh: and the hollow of Iacobs thigh was out of ioynt, as hee wrestled with him.
From verse 6
- Matthew 9:35Rank 1 from verse 6
35And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
35*And Iesus went about all the cities and villages, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing euery sickenesse, and euery disease among the people.
- Matthew 8:10Rank 2 from verse 6
- Luke 13:22Rank 3 from verse 6
- Acts 10:38Rank 4 from verse 6
38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
38How God anointed Iesus of Nazareth with the holy Ghost, and with power, who went about doing good, and healing all that were oppressed of the deuill: for God was with him.
- Isaiah 59:16Rank 5 from verse 6
16¶ And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
16¶ *And hee saw that there was no man, and wondered that there was no intercessour. Therefore his arme brought saluation vnto him, and his righteousnesse, it sustained him.
- Jeremiah 2:11Rank 6 from verse 6
- Matthew 4:23Rank 8 from verse 6
23¶ And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
23¶ And Iesus went about all Galilee, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing all maner of sickenesse, and all maner of disease among the people.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Mark 6:1
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
From that place, position, point, or source; away from there.
Meaning drawn from: KJV context and cross-references · Webster 1828
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 6:2
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense or past-participial form of begin (to have an original or first existence; to take rise; to commence).
Meaning drawn from: KJV context and cross-references
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A Jewish assembly or the place where such an assembly meets.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Sense 1: The act or faculty of perceiving sound. Sense 2: Audience, attention, or an opportunity to be heard. Sense 3: The range within which sound can be heard.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
astonished
Amazed; confounded with fear, surprise, or admiration.
Meaning drawn from: KJV context and cross-references · Webster 1828
From what or which place, person, source, origin, cause, or condition.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
Worked, laboured, acted, made, formed, fashioned, performed, produced, or brought about.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 6:3
One who works and builds with wood.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of offend. Sense 1: To transgress, sin, or act wrongly against. Sense 2: To displease or scandalize; to cause oneself or another to stumble or fall into sin.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 6:4
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Relatives, family, kindred, or persons connected by blood or close family relation.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 6:5
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. Bodily ill. 2. Distressed, grieved, or weary.
Meaning drawn from: KJV context and cross-references
People in general, or any part of them without distinction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Restored to a sound state.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 6:6
Wondered or was filled with amazement.
Meaning drawn from: KJV context and cross-references
Lack, refusal, or weakness of belief or trust.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Small settlements or groups of dwellings, commonly unwalled and associated with nearby cities, fields, or country districts.
Meaning drawn from: KJV context and cross-references
Instruction; the act or content of imparting knowledge.
Meaning drawn from: KJV context and cross-references · Webster 1828
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1AND he went out from thence, and came into his own country; and his disciples follow him.
1¶ And *hee went out from thence, and came into his owne countrey, and his disciples follow him.
Selected passage2And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
2And when the Sabbath day was come, he began to teach in the Synagogue: and many hearing him, were astonished, saying, From whence hath this man these things? And what wisedome is this which is giuen vnto him, that euen such mightie workes are wrought by his hands?
Selected passage3Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
3Is not this the carpenter, the sonne of Mary, the brother of Iames and Ioses, and of Iuda, and Simon? And are not his sisters heere with vs? And they were offended at him.
Selected passage4But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
4But Iesus sayde vnto them, *A Prophet is not without honour, but in his owne countrey, and among his owne kinne, and in his owne house.
Selected passage5And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
5And he could there doe no mightie worke, saue that he laid his hands vpon a few sicke folke, and healed them.
Selected passage6And he marvelled because of their unbelief. And he went round about the villages, teaching.
6And he marueiled because of their vnbeliefe. *And he went round about the villages, teaching.
Selected passage7¶ And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
7¶ *And he calleth vnto him the twelue, and began to send them foorth, by two and two, and gaue them power ouer vncleane spirits,