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KING JAMES BIBLE · PCE

Mark 7:1–9

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Pure Cambridge Edition selected
THEN came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
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From verse 1

  1. Mark 3:22Rank 1 from verse 1
    Open

    22¶ And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

  2. Matthew 15:1–20Rank 2 from verse 1
    Open

    1THEN came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

    2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

    3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

    4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

    5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

    6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

    7Ye hypocrites, well did Esaias prophesy of you, saying,

    8This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

    9But in vain they do worship me, teaching for doctrines the commandments of men.

    10¶ And he called the multitude, and said unto them, Hear, and understand:

    11Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

    12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

    13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

    14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

    15Then answered Peter and said unto him, Declare unto us this parable.

    16And Jesus said, Are ye also yet without understanding?

    17Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

    18But those things which proceed out of the mouth come forth from the heart; and they defile the man.

    19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

    20These are the things which defile a man: but to eat with unwashen hands defileth not a man.

  3. Luke 11:53–54Rank 3 from verse 1
    Open

    53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

    54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

  4. Luke 5:17Rank 4 from verse 1
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    17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them.

From verse 2

  1. Acts 10:28Rank 1 from verse 2
    Open

    28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

  2. Matthew 7:3–5Rank 2 from verse 2
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    3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

    4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

    5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

  3. Romans 14:14Rank 3 from verse 2
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    14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

  4. Acts 10:14–15Rank 4 from verse 2
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    14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

    15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

  5. Acts 11:8Rank 5 from verse 2
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    8But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

  6. Daniel 6:4–5Rank 6 from verse 2
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    4¶ Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.

    5Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.

  7. Matthew 23:23–25Rank 7 from verse 2
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    23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

    24Ye blind guides, which strain at a gnat, and swallow a camel.

    25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

From verse 3

  1. Galatians 1:14Rank 1 from verse 3
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    14And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

  2. Mark 7:13Rank 2 from verse 3
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    13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

  3. Colossians 2:21–23Rank 3 from verse 3
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    21(Touch not; taste not; handle not;

    22Which all are to perish with the using;) after the commandments and doctrines of men?

    23Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

  4. Colossians 2:8Rank 4 from verse 3
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    8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

  5. 1 Peter 1:18Rank 5 from verse 3
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    18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

  6. Mark 7:5Rank 6 from verse 3
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    5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

  7. Mark 7:7–10Rank 7 from verse 3
    Open

    7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

    8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

    9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

    10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

  8. Matthew 15:2–6Rank 8 from verse 3
    Open

    2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

    3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

    4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

    5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

    6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

From verse 4

  1. Hebrews 9:10Rank 1 from verse 4
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    10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

  2. Luke 11:38–39Rank 2 from verse 4
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    38And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

    39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

  3. Matthew 23:25Rank 3 from verse 4
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    25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

  4. Isaiah 1:16Rank 4 from verse 4
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    16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

  5. James 4:8Rank 5 from verse 4
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    8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

  6. Jeremiah 4:14Rank 6 from verse 4
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    14O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

  7. John 2:6Rank 7 from verse 4
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    6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

  8. 1 John 1:7Rank 8 from verse 4
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    7But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

  9. Job 9:30–31Rank 9 from verse 4
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    30If I wash myself with snow water, and make my hands never so clean;

    31Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.

  10. Matthew 27:24Rank 10 from verse 4
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    24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

  11. Psalms 26:6Rank 11 from verse 4
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    6I will wash mine hands in innocency: so will I compass thine altar, O Lord:

  12. John 3:25Rank 12 from verse 4
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    25¶ Then there arose a question between some of John’s disciples and the Jews about purifying.

From verse 5

  1. 2 Thessalonians 3:6Rank 1 from verse 5
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    6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

  2. Acts 21:21Rank 2 from verse 5
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    21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

  3. Acts 21:24Rank 3 from verse 5
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    24Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

  4. Galatians 1:14Rank 4 from verse 5
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    14And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

  5. Mark 2:16–18Rank 5 from verse 5
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    16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

    17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

    18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

  6. Matthew 15:2Rank 6 from verse 5
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    2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

  7. Romans 4:12Rank 7 from verse 5
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    12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

  8. 2 Thessalonians 3:11Rank 8 from verse 5
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    11For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

  9. Mark 7:2–3Rank 9 from verse 5
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    2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

    3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

From verse 6

  1. Isaiah 29:13Rank 1 from verse 6
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    13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

  2. Titus 1:16Rank 2 from verse 6
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    16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

  3. Matthew 15:7–9Rank 3 from verse 6
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    7Ye hypocrites, well did Esaias prophesy of you, saying,

    8This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

    9But in vain they do worship me, teaching for doctrines the commandments of men.

  4. Ezekiel 33:31Rank 4 from verse 6
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    31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

  5. 2 Timothy 3:5Rank 5 from verse 6
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    5Having a form of godliness, but denying the power thereof: from such turn away.

  6. Matthew 23:13–15Rank 6 from verse 6
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    13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

    14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

    15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

  7. James 2:14–17Rank 7 from verse 6
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    14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

    15If a brother or sister be naked, and destitute of daily food,

    16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

    17Even so faith, if it hath not works, is dead, being alone.

  8. John 5:42Rank 8 from verse 6
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    42But I know you, that ye have not the love of God in you.

  9. Luke 11:39–44Rank 9 from verse 6
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    39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

    40Ye fools, did not he that made that which is without make that which is within also?

    41But rather give alms of such things as ye have; and, behold, all things are clean unto you.

    42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

    43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

    44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

  10. John 15:24Rank 10 from verse 6
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    24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

  11. John 8:54–55Rank 11 from verse 6
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    54Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

    55Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

  12. Acts 28:25Rank 12 from verse 6
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    25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

  13. Hosea 8:2–3Rank 13 from verse 6
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    2Israel shall cry unto me, My God, we know thee.

    3Israel hath cast off the thing that is good: the enemy shall pursue him.

  14. John 8:41–42Rank 14 from verse 6
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    41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

    42Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

From verse 7

  1. Isaiah 29:13Rank 1 from verse 7
    Open

    13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

  2. Matthew 15:9Rank 2 from verse 7
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    9But in vain they do worship me, teaching for doctrines the commandments of men.

  3. Colossians 2:22Rank 3 from verse 7
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    22Which all are to perish with the using;) after the commandments and doctrines of men?

  4. James 1:26Rank 4 from verse 7
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    26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

  5. Matthew 6:7Rank 5 from verse 7
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    7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

  6. 1 Timothy 4:1–3Rank 6 from verse 7
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    1NOW the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

    2Speaking lies in hypocrisy; having their conscience seared with a hot iron;

    3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

  7. Titus 3:9Rank 7 from verse 7
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    9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

  8. 1 Samuel 12:21Rank 8 from verse 7
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    21And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.

  9. Revelation 22:18Rank 9 from verse 7
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    18For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

  10. James 2:20Rank 10 from verse 7
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    20But wilt thou know, O vain man, that faith without works is dead?

  11. Revelation 14:11–12Rank 11 from verse 7
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    11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

    12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

  12. Deuteronomy 12:32Rank 12 from verse 7
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    32What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

  13. Malachi 3:14Rank 13 from verse 7
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    14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?

  14. 1 Corinthians 15:14Rank 14 from verse 7
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    14And if Christ be not risen, then is our preaching vain, and your faith is also vain.

  15. 1 Corinthians 15:58Rank 15 from verse 7
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    58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

From verse 8

  1. Mark 7:3–4Rank 1 from verse 8
    Open

    3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

    4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

  2. Isaiah 1:12Rank 2 from verse 8
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    12When ye come to appear before me, who hath required this at your hand, to tread my courts?

From verse 9

  1. Isaiah 29:13Rank 1 from verse 9
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    13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

  2. Galatians 2:21Rank 2 from verse 9
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    21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

  3. Jeremiah 44:16–17Rank 3 from verse 9
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    16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.

    17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

  4. Isaiah 24:5Rank 4 from verse 9
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    5The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.

  5. Matthew 15:3–6Rank 5 from verse 9
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    3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

    4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

    5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

    6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

  6. Psalms 119:126Rank 6 from verse 9
    Open

    126It is time for thee, Lord, to work: for they have made void thy law.

  7. Mark 7:13Rank 7 from verse 9
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    13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

  8. Mark 7:3Rank 8 from verse 9
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    3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

  9. Romans 3:31Rank 9 from verse 9
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    31Do we then make void the law through faith? God forbid: yea, we establish the law.

  10. 2 Kings 16:10–16Rank 10 from verse 9
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    10¶ And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.

    11And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.

    12And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.

    13And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.

    14And he brought also the brasen altar, which was before the Lord, from the forefront of the house, from between the altar and the house of the Lord, and put it on the north side of the altar.

    15And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to inquire by.

    16Thus did Urijah the priest, according to all that king Ahaz commanded.

  11. 2 Thessalonians 2:4Rank 11 from verse 9
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    4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

  12. Daniel 7:25Rank 12 from verse 9
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    25And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

  13. Daniel 11:36Rank 13 from verse 9
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    36And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.

WORDS IN THIS PASSAGE

Definitions

Open a word for its full definition and concordance.

DEFINED WORDS

Mark 7:1

COMBINED MEANING

certain

↗

1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

which

↗

1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:2

COMBINED MEANING

eat

↗

To take food into the body; to consume, devour, or waste away.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

say

↗

Sense 1: To speak, declare, tell, or express. Sense 2: What is said.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

hands

↗

Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

fault

↗

Properly, an erring or missing; a failing; hence, an error or mistake; a blunder; a defect; a blemish; whatever impairs excellence; applied to things.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:3

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

except

↗

Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

wash

↗

To cleanse with water or another liquid; to bathe or cause water to pass over.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

hands

↗

Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

eat

↗

To take food into the body; to consume, devour, or waste away.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

holding

↗

Present-participial or verbal-noun form of hold. Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

tradition

↗

Teaching or practice handed down from one to another.

Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604

DEFINED WORDS

Mark 7:4

COMBINED MEANING

market

↗

A place of public buying and selling, or the trade and exchange carried on there.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

except

↗

Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

wash

↗

To cleanse with water or another liquid; to bathe or cause water to pass over.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

eat

↗

To take food into the body; to consume, devour, or waste away.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

which

↗

1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

received

↗

Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

hold

↗

Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

vessels

↗

1. Containers, utensils, or implements made to hold, carry, or serve. 2. Ships or craft for travel upon water. 3. Figuratively, persons or bodies regarded as bearers or instruments.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

tables

↗

Flat tablets or boards for writing; or pieces of furniture or surfaces used for food, money, or other business.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:5

COMBINED MEANING

tradition

↗

Teaching or practice handed down from one to another.

Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

eat

↗

To take food into the body; to consume, devour, or waste away.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

hands

↗

Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:6

COMBINED MEANING

answered

↗

Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

prophesied

↗

Past-tense, participial, or adjectival form of prophesy, meaning to declare or convey a message as divinely inspired, including foretelling, whether truly or falsely.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

you

↗

The second-person plural pronoun referring to those being addressed.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

hypocrites

↗

Persons who pretend to virtue or godliness while concealing contrary character or conduct.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

written

↗

Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

people

↗

Persons collectively; a nation, community, or group considered as a body.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

lips

↗

Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

heart

↗

Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Mark 7:7

COMBINED MEANING

howbeit

↗

Nevertheless; yet; however; introducing a contrast, exception, or qualification.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

vain

↗

Empty, fruitless, ineffective, unprofitable, worthless, false, unsubstantial, or conceited.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

commandments

↗

Commands, orders, or prescribed requirements issued by one who commands.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references

DEFINED WORDS

Mark 7:8

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

laying

↗

Present-participial or verbal-noun form of lay. Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: In lay with, to have sexual relations. Sense 3: To press or bear upon. Sense 4: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 5: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 6: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

aside

↗

1. To or at one side; apart or away from a person, place, or company. 2. Away from a path, course, duty, allegiance, or subject. 3. Put apart, removed, discarded, or rejected.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

commandment

↗

Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

ye

↗

The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

hold

↗

Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

tradition

↗

Teaching or practice handed down from one to another.

Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604

COMBINED MEANING

like

↗

Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

DEFINED WORDS

Mark 7:9

COMBINED MEANING

ye

↗

The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

reject

↗

To refuse, cast off, or decline to receive, accept, or retain.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

commandment

↗

Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

keep

↗

To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

your

↗

The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

tradition

↗

Teaching or practice handed down from one to another.

Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604

READ THE PASSAGE

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Suggested context · Mark 7:1–13

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7:1THEN came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

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7:2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

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7:3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

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7:4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

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7:5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

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7:6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

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7:7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

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7:8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

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7:9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

Selected passage

7:10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

7:11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

7:12And ye suffer him no more to do ought for his father or his mother;

7:13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

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