Mark 7:37
And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
And were beyond measure astonished, saying, Hee hath done all things well: hee maketh both the deafe to heare, and the dumbe to speake.
Narration uses the Pure Cambridge Edition.
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From verse 37
- Exodus 4:10–11Rank 2 from verse 37
10¶ And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
11And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
10¶ And Moses saide vnto the LORD, O my lord, I am not †eloquent, neither heretofore, nor †since thou hast spoken vnto thy seruant: but I am slow of speach, and of a slow tongue.
11And the LORD said vnto him, Who hath made mans mouth? or who maketh the dumbe or deafe, or the seeing, or y e blind? haue not I the LORD?
- Genesis 1:31Rank 5 from verse 37
12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
12And immediatly he arose, tooke vp the bed, and went foorth before them all, insomuch that they were all amazed, and glorified God, saying, Wee neuer saw it on this fashion.
- Psalms 139:14Rank 7 from verse 37
- Acts 14:11Rank 8 from verse 37
11And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
11And when the people saw what Paul had done, they lift vp their voyces, saying in the speech of Lycaonia, The gods are come downe to vs in the likenesse of men.
- Luke 23:41Rank 9 from verse 37
27And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
27And they were all amased, insomuch that they questioned among themselues, saying, What thing is this? What new doctrine is this? For with authoritie commandeth he euen the vncleane spirits, and they doe obey him.
- Acts 2:7–12Rank 11 from verse 37
7And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans?
8And how hear we every man in our own tongue, wherein we were born?
9Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia,
10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
11Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
12And they were all amazed, and were in doubt, saying one to another, What meaneth this?
7And they were all amazed, and marueiled, saying one to another, Behold, are not all these which speake, Galileans?
8And how heare we euery man in our owne tongue, wherein we were borne?
9Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Iudea, and Cappadocia, in Pontus, and Asia,
10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya, about Cyrene, & strangers of Rome, Iewes and Proselites,
11Cretes, and Arabians, we doe heare them speake in our tongues the wonderfull workes of God.
12And they were all amazed, and were in doubt, saying one to another, What meaneth this?
- Acts 3:10–13Rank 12 from verse 37
10And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
11And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.
12¶ And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
10And they knew that it was hee which sate for almes at the beautifull gate of the Temple: and they were filled with wonder and amazement at that which had happened vnto him.
11And as the lame man which was healed, helde Peter and Iohn, all the people ranne together vnto them in the porch, that is called Solomons, greatly wondring.
12¶ And when Peter sawe it, hee answered vnto the people, Yee men of Israel, why marueile ye at this? or why looke yee so earnestly on vs, as though by our owne power or holinesse we had made this man to walke?
13The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye deliuered vp, and denied him in the presence of Pilate, when hee was determined to let him goe.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Mark 7:37
Sense 1: A standard or instrument for determining amount or size; an amount so determined. Sense 2: To determine, allot, or proportion.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
astonished
Amazed; confounded with fear, surprise, or admiration.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
1. Unable or impaired in hearing. 2. Figuratively, unwilling or refusing to hear or heed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: Unable, unwilling, or restrained from speaking; silent or speechless. Sense 2: Causing muteness.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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Suggested context · Mark 7:31–37
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7:31¶ And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
7:31¶ And againe departing from the coastes of Tyre and Sidon, he came vnto the sea of Galilee, thorow the midst of the coasts of Decapolis.
7:32And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
7:32And they bring vnto him one that was deafe, and had an impediment in his speech: and they beseech him to put his hand vpon him.
7:33And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
7:33And he tooke him aside from the multitude, and put his fingers into his eares, and he spit, and touched his tongue,
7:34And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
7:34And looking vp to heauen, hee sighed, and saith vnto him, Ephphatha, that is, Be opened.
7:35And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
7:35And straightway his eares were opened, and the string of his tongue was loosed, and he spake plaine.
7:36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
7:36And hee charged them that they should tell no man: but the more hee charged them, so much the more a great deale they published it,
7:37And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
7:37And were beyond measure astonished, saying, Hee hath done all things well: hee maketh both the deafe to heare, and the dumbe to speake.
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