Acts 3:10–13
And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
And they knew that it was hee which sate for almes at the beautifull gate of the Temple: and they were filled with wonder and amazement at that which had happened vnto him.
And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.
And as the lame man which was healed, helde Peter and Iohn, all the people ranne together vnto them in the porch, that is called Solomons, greatly wondring.
¶ And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
¶ And when Peter sawe it, hee answered vnto the people, Yee men of Israel, why marueile ye at this? or why looke yee so earnestly on vs, as though by our owne power or holinesse we had made this man to walke?
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye deliuered vp, and denied him in the presence of Pilate, when hee was determined to let him goe.
Narration uses the Pure Cambridge Edition.
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From verse 10
2And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
2And a certaine man lame from his mothers womb was caried, whom they laide daily at the gate of the Temple which is called Beautifull, to aske almes of them that entred into the Temple.
- Acts 4:14–16Rank 7 from verse 10
14And beholding the man which was healed standing with them, they could say nothing against it.
15But when they had commanded them to go aside out of the council, they conferred among themselves,
16Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
14And beholding the man which was healed, standing with them, they could say nothing against it.
15But when they had commanded them to go aside out of the Council, they conferred among themselues,
16Saying, What shall we do to these men? for that indeed a notable miracle hath bene done by them, is manifest to all them that dwell in Hierusalem, and we cannot denie it.
- Acts 4:21–22Rank 8 from verse 10
21So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
22For the man was above forty years old, on whom this miracle of healing was shewed.
21So when they had further threatned them, they let them goe, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
22For the man was aboue fourtie yeeres olde, on whome this miracle of healing was shewed.
- John 9:18–21Rank 9 from verse 10
18But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
19And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
20His parents answered them and said, We know that this is our son, and that he was born blind:
21But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
18But the Iewes did not beleeue concerning him, that hee had bin blind, and receiued his sight, vntill they called the parents of him that had receiued his sight.
19And they asked them, saying, Is this your sonne, who ye say was borne blind? how then doth he now see?
20His parents answered them, and said, We know that this is our sonne, and that he was borne blind:
21But by what meanes he now seeth, we know not, or who hath opened his eyes we know not: hee is of age, aske him, he shall speake for himselfe.
36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
36And they were all amazed, and spake among themselues, saying, What a word is this? for with authoritie and power hee commaundeth the vncleane spirits, and they come out.
From verse 11
- John 10:23Rank 2 from verse 11
From verse 12
- 2 Corinthians 3:5Rank 1 from verse 12
- John 3:27–28Rank 2 from verse 12
27John answered and said, A man can receive nothing, except it be given him from heaven.
28Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
27Iohn answered, and said, *A man can ‖receiue nothing, except it be giuen him from heauen.
28Ye your selues beare me witnesse, that I said, *I am not the Christ, but that I am sent before him.
- Acts 14:11–15Rank 3 from verse 12
11And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
13Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
11And when the people saw what Paul had done, they lift vp their voyces, saying in the speech of Lycaonia, The gods are come downe to vs in the likenesse of men.
12And they called Barnabas Iupiter, and Paul Mercurius, because hee was the chiefe speaker.
13Then the priest of Iupiter, which was before their city, brought oxen, and garlands vnto the gates, and would haue done sacrifice with the people.
14 Which when the Apostles, Barnabas and Paul heard of, they rent their clothes, and ranne in among the people, crying out,
15And saying, Sirs, Why doe yee these things? Wee also are men of like passions with you, and preach vnto you, that ye should turne from these vanities, vnto the liuing God, *which made heauen and earth, and the sea, and all things that are therein.
- Genesis 41:16Rank 4 from verse 12
- Acts 10:25–26Rank 5 from verse 12
25And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
26But Peter took him up, saying, Stand up; I myself also am a man.
25And as Peter was comming in, Cornelius met him, and fell downe at his feete, and worshipped him.
26But Peter tooke him vp, saying, Stand vp, I my selfe also am a man.
22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
22Yee men of Israel, heare these words, Iesus of Nazareth, a man approued of God among you, by miracles, wonders, and signes, which God did by him in the midst of you, as yee your selues also know:
- Daniel 2:28–30Rank 7 from verse 12
28But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
29As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
30But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
28†But there is a God in heauen that reuealeth secrets, and maketh knowen to the king Nebuchad-nezzar, what shalbe in the latter dayes. Thy dreame, and the visions of thy head vpon thy bed, are these.
29†As for thee, O King, thy thoughts came into thy minde vpon thy bed, what should come to passe hereafter: and he that reuealeth secrets, maketh knowen to thee, what shall come to passe.
30But as for me, this secret is not reuealed to me, for any wisdome that I haue more then any liuing, but for their sakes that shall make knowen the interpretation to the King, and that thou mightest know the thoughts of thy heart.
- Romans 9:4Rank 8 from verse 12
4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
4Who are Israelites: to whom perteineth the adoption, and the glory, and the ‖couenants, and the giuing of the Law, and the seruice of God, and the promises:
- Acts 13:26Rank 9 from verse 12
- Genesis 40:8Rank 10 from verse 12
8And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
8And they said vnto him, we haue dreamed a dreame, and there is no interpreter of it. And Ioseph said vnto them, Doe not interpretations belong to God? tell me them, I pray you.
18He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
18He that speaketh of himselfe, seeketh his owne glory: but he that seeketh his glory that sent him, the same is true, and no vnrighteousnesse is in him.
- Romans 11:1Rank 12 from verse 12
From verse 13
- Matthew 22:32Rank 2 from verse 13
- Exodus 3:6Rank 3 from verse 13
6Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
6Moreouer hee said, *I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Iacob. And Moses hid his face: for he was afraid to looke vpon God.
- Hebrews 2:9Rank 4 from verse 13
9But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
9But wee see Iesus, who was made a little lower then the Angels, ‖for the suffering of death, crowned with glory and honour, that hee by the grace of God should taste death for euery man.
- John 18:40Rank 5 from verse 13
- John 19:12Rank 6 from verse 13
12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.
12And from thencefore Pilate sought to release him: but the Iewes cried out, saying, If thou let this man goe, thou art not Cesars friend: whosoeuer maketh himselfe a king, speaketh against Cesar.
- John 19:15Rank 7 from verse 13
15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
15But they cried out, Away with him, away with him, crucifie him. Pilate saith vnto them, Shall I crucifie your King? The chiefe Priests answered, Wee haue no king but Cesar.
- Luke 23:16–23Rank 8 from verse 13
16I will therefore chastise him, and release him.
17(For of necessity he must release one unto them at the feast.)
18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
19(Who for a certain sedition made in the city, and for murder, was cast into prison.)
20Pilate therefore, willing to release Jesus, spake again to them.
21But they cried, saying, Crucify him, crucify him.
22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
16I will therefore chastise him, and release him.
17For of necessitie hee must release one vnto them at the Feast.
18And they cried out all at once, saying, Away with this man, and release vnto vs Barabbas,
19Who for a certaine sedition made in the citie, and for murder, was cast in prison.
20Pilate therefore willing to release Iesus, spake againe to them:
21But they cried, saying, Crucifie him, crucifie him.
22And hee said vnto them the third time, Why, what euill hath he done? I haue found no cause of death in him, I will therefore chastise him, & let him goe.
23And they were instant with loud voyces, requiring that he might be crucified: and the voyces of them, and of the chiefe Priests preuailed.
- Matthew 27:17–25Rank 9 from verse 13
17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
18For he knew that for envy they had delivered him.
19¶ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25Then answered all the people, and said, His blood be on us, and on our children.
17Therefore when they were gathered together, Pilate said vnto them, Whom will ye that I release vnto you? Barabbas, or Iesus, which is called Christ?
18For hee knew that for enuie they had deliuered him.
19¶ When he was set downe on the Iudgement seate, his wife sent vnto him, saying, Haue thou nothing to doe with that iust man: for I haue suffered many things this day in a dreame, because of him.
20*But the chiefe Priestes and Elders perswaded the multitude that they should aske Barabbas, & destroy Iesus.
21The Gouernour answered, and said vnto them, Whether of the twaine will ye that I release vnto you? They said, Barabbas.
22Pilate said vnto them, What shall I doe then with Iesus, which is called Christ? They all sayde vnto him, Let him be crucified.
23And the Gouernour said, Why, what euil hath he done? But they cried out y e more, saying, Let him be crucified.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
25Then answered all the people, and said, His blood be on vs, and on our children.
- Philippians 2:9–11Rank 10 from verse 13
9Wherefore God also hath highly exalted him, and given him a name which is above every name:
10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
9Wherefore God also hath highly exalted him, and giuen him a Name which is aboue euery name:
10That at the Name of Iesus euery knee should bow, of things in heauen, and things in earth, and things vnder the earth:
11And that euery tongue should confesse, that Iesus Christ is Lord, to the glory of God the Father.
- Acts 13:27–28Rank 11 from verse 13
27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
28And though they found no cause of death in him, yet desired they Pilate that he should be slain.
27For they that dwell at Hierusalem, & their rulers, because they knew him not, nor yet the voices of the Prophets which are read euery Sabbath day, they haue fulfilled them in condemning him.
28*And though they found no cause of death in him, yet desired they Pilate that he should be slaine.
- Acts 2:23–24Rank 12 from verse 13
23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
24Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
23Him, being deliuered by the determinate counsell and foreknowledge of God, yee haue taken, and by wicked hands, haue crucified, and slaine:
24Whom God hath raised vp, hauing loosed the paines of death: because it was not possible that hee should be holden of it.
- Acts 2:33–36Rank 13 from verse 13
33Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
34For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
35Until I make thy foes thy footstool.
36Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
33Therefore being by the right hand of God exalted, and hauing receiued of the Father the promise of the holy Ghost, he hath shed forth this, which ye now see and heare.
34For Dauid is not ascended into the heauens, but he saith himselfe, *The Lord said vnto my Lord, Sit thou on my right hand,
35Untill I make thy foes thy footstoole.
36Therefore let all the house of Israel know assuredly, that God hath made that same Iesus, whom ye haue crucified, both Lord and Christ.
- Acts 22:14Rank 14 from verse 13
14And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
14And he said, The God of our fathers hath chosen thee, y t thou shouldest know his will, & see that Iust one, and shouldest heare the voice of his mouth.
- Acts 5:30–31Rank 15 from verse 13
30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
30The God of our fathers raised vp Iesus, whom yee slew and hanged on a tree.
31Him hath God exalted with his right hand to bee a Prince and a Sauiour, for to giue repentance to Israel, and forgiuenesse of sinnes.
- Hebrews 11:9–16Rank 16 from verse 13
9By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
10For he looked for a city which hath foundations, whose builder and maker is God.
11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
12Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14For they that say such things declare plainly that they seek a country.
15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
9By faith hee soiourned in the land of promise, as in a strange countrey, dwelling in tabernacles with Isaac and Iacob, the heires with him of the same promise.
10For hee looked for a citie which hath foundations, whose builder and maker is God.
11Through faith also Sara her selfe receiued strength to conceiue seede, and was deliuered of a child when she was past age, because she iudged him faithful who had promised.
12Therfore sprang there euen of one, and him as good as dead, so many as the starres of the skie in multitude, and as the sand which is by the sea shore innumerable.
13These all died †in faith, not hauing receiued the promises, but hauing seene them a farre off, and were perswaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14For they that say such things, declare plainly that they seeke a countrey.
15And truly if they had been mindfull of that countrey, from whence they came out, they might haue had opportunitie to haue returned:
16But now they desire a better countrey, that is, an heauenly: wherefore God is not ashamed to bee called their God: for he hath prepared for thē a city.
- John 12:16Rank 17 from verse 13
16These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
16These things vnderstood not his disciples at the first: but when Iesus was glorified, then remēbred they that these things were written of him, and that they had done these things vnto him.
- John 13:31–32Rank 18 from verse 13
31¶ Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
32If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.
31¶ Therefore when hee was gone out, Iesus sayd, Now is the Sonne of man glorified: and God is glorified in him.
32If God be glorified in him, God shall also glorifie him in himselfe, and shall straightway glorifie him.
- John 16:14–15Rank 19 from verse 13
14He shall glorify me: for he shall receive of mine, and shall shew it unto you.
15All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
14He shall glorifie me, for he shall receiue of mine, and shall shew it vnto you.
15All things that the Father hath, are mine: therefore said I that he shall take of mine, and shal shew it vnto you.
- John 17:1–5Rank 20 from verse 13
1THESE words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
3And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
4I have glorified thee on the earth: I have finished the work which thou gavest me to do.
5And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
1¶ These words spake Iesus, and lift vp his eyes to heauen, and said, Father, the houre is come, glorifie thy Sonne, that thy Sonne also may glorifie thee.
2*As thou hast giuen him power ouer all flesh, that he should giue eternall life to as many as thou hast giuen him.
3And this is life eternall, that they might know thee the onely true God, and Iesus Christ whom thou hast sent.
4I haue glorified thee on the earth: I haue finished the worke which thou gauest me to doe.
5And now O Father, glorifie thou me, with thine owne selfe, with the glory which I had with thee before the world was.
- John 3:35–36Rank 21 from verse 13
35The Father loveth the Son, and hath given all things into his hand.
36He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
35*The Father loueth the Sonne, and hath giuen al things into his hand.
36*He that beleeueth on the Sonne, hath euerlasting life: and he that beleeueth not the Sonne, shall not see life: but the wrath of God abideth on him.
- John 5:22–23Rank 22 from verse 13
22For the Father judgeth no man, but hath committed all judgment unto the Son:
23That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
22For the Father iudgeth no man: but hath committed all iudgement vnto the Sonne:
23That all men should honour the Son, euen as they honour the Father. He that honoureth not y e Sonne, honoreth not y e Father which hath sent him.
39(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
39*(But this spake he of the Spirit which they that beleeue on him, should receiue. For the holy Ghost was not yet giuen, because that Iesus was not yet glorified.)
- Mark 15:11Rank 25 from verse 13
- Matthew 11:27Rank 26 from verse 13
27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
27*All things are deliuered vnto me of my father: and no man knoweth the sonne but the father: *neither knoweth any man the father, saue the sonne, and hee to whomsoeuer the sonne will reueile him.
- Matthew 20:19Rank 27 from verse 13
- Matthew 27:2Rank 28 from verse 13
- Matthew 28:18Rank 29 from verse 13
- Psalms 105:6–10Rank 30 from verse 13
6O ye seed of Abraham his servant, ye children of Jacob his chosen.
7He is the Lord our God: his judgments are in all the earth.
8He hath remembered his covenant for ever, the word which he commanded to a thousand generations.
9Which covenant he made with Abraham, and his oath unto Isaac;
10And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:
6O yee seede of Abraham his seruant: yee children of Iacob his chosen.
7He is the LORD our God: his iudgements are in all the earth.
8He hath remembred his couenant for euer: the word which he commanded to a thousand generations.
9*Which couenant he made with Abraham, and his oath vnto Isaac:
10And confirmed the same vnto Iacob for a law: and to Israel for an euerlasting couenant:
- Psalms 110:1–2Rank 31 from verse 13
1THE Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
2The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
1¶ The LORD said vnto my LORD, Sit thou at my right hand: vntil I make thine enemies thy footestoole.
2The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
- Psalms 2:6–12Rank 32 from verse 13
6Yet have I set my king upon my holy hill of Zion.
7I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.
8Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
9Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.
10Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
11Serve the Lord with fear, and rejoice with trembling.
12Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
6Yet haue I set †my King †vpon my holy hill of Sion.
7*I will declare ‖the decree: the LORD hath said vnto mee, Thou art my sonne, this day haue I begotten thee.
8*Aske of me, and I shall giue thee the heathen for thine inheritance, and the vttermost parts of the earth for thy possession.
9*Thou shalt breake them with a rod of iron, thou shalt dash them in pieces like a potters vessell.
10Bee wise now therefore, O yee Kings: be instructed ye Iudges of the earth.
11Serue the LORD with feare, and reioyce with trembling.
12Kisse the Sonne lest he be angry, and ye perish from the way, when his wrath is kindled but a little: *Blessed are all they that put their trust in him.
- Revelation 1:18Rank 33 from verse 13
- Revelation 1:5Rank 34 from verse 13
5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
5And from Iesus Christ, who is the faithful witnesse, and the *first begotten of the dead, and the Prince of the kings of the earth: vnto him that loued vs, and *washed vs from our sinnes in his owne blood,
- Ephesians 1:20–23Rank 35 from verse 13
20Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
21Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
22And hath put all things under his feet, and gave him to be the head over all things to the church,
23Which is his body, the fulness of him that filleth all in all.
20Which he wrought in Christ when he raised him from the dead, and set him at his owne right hand in the heauenly places,
21Farre aboue all principalitie, and power, and might, and dominion, and euery name that is named, not onely in this world, but also in that which is to come:
22And hath put all things vnder his feete, and gaue him to be the head ouer all things to the Church,
23Which is his body, the fulnesse of him that filleth all in all.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Acts 3:10
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A charitable gift given for the relief of the poor or needy.
Meaning drawn from: KJV context and cross-references · Webster 1828 · Skeat 1893
The name of the temple gate at which a lame man was laid.
Meaning drawn from: KJV context and cross-references
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Sense 1: A marvellous or astonishing thing, sign, event, or cause of amazement. Sense 2: To be affected with surprise, amazement, or admiration.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Astonishment or wonder. 2. Overwhelming alarm or fear.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of happen, meaning to light; to fall or come unexpectedly. To come by chance; to come without one’s previous expectation; to fall out. To come; to befall.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 3:11
Sense 1: Impaired or unsound in a foot or leg so as not to walk normally. Sense 2: Figuratively, weak or impaired.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Restored to a sound state.
Meaning drawn from: KJV context and cross-references
1. Kept or possessed. 2. Maintained. 3. Restrained. 4. Regarded or accounted.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of wonder, meaning to be affected by surprise or admiration.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Acts 3:12
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Wonder; admiration.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To direct the eyes or attention; to behold, observe, expect, or take heed. Sense 2: An appearance, countenance, expression, or aspect.
Meaning drawn from: KJV context and cross-references · Webster 1828
Seriously, eagerly, sincerely, or with intense effort.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The quality or state of being holy: purity, separation from evil, or consecration to God.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 3:13
The one true God.
Meaning drawn from: KJV context and cross-references
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of glorify, meaning to honour, praise, magnify, exalt, make glorious, display glory in, or cause the excellence and worth of a person or name to be acknowledged.
Meaning drawn from: KJV context and cross-references · Webster 1828
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of deny, meaning to refuse, disown, contradict, renounce, or declare not to be true.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
determined
Past-tense, participial, or adjectival form of determine, meaning to decide or render judgment.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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9And all the people saw him walking and praising God:
9And all the people saw him walking, and praising God.
10And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
10And they knew that it was hee which sate for almes at the beautifull gate of the Temple: and they were filled with wonder and amazement at that which had happened vnto him.
Selected passage11And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.
11And as the lame man which was healed, helde Peter and Iohn, all the people ranne together vnto them in the porch, that is called Solomons, greatly wondring.
Selected passage12¶ And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
12¶ And when Peter sawe it, hee answered vnto the people, Yee men of Israel, why marueile ye at this? or why looke yee so earnestly on vs, as though by our owne power or holinesse we had made this man to walke?
Selected passage13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
13The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye deliuered vp, and denied him in the presence of Pilate, when hee was determined to let him goe.
Selected passage14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
14*But ye denied the Holy one, and the Iust, and desired a murderer to be granted vnto you,