Mark 7:8–13
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
For laying aside the Commandement of God, yee hold the tradition of men, as the washing of pots, and cups: and many other such like things ye doe.
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
And he said vnto them, Full well ye ‖reiect the Commandement of God, that ye may keepe your owne tradition.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, frustrate.
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
But ye say, If a man shall say to his father or mother, It is *Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 15.5.
And ye suffer him no more to do ought for his father or his mother;
And ye suffer him no more to doe ought for his father, or his mother:
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
20 Essential passages are open for comparison.
From verse 8
- Mark 7:3–4Rank 1 from verse 8
3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
3For the Pharises and all the Iewes, except they wash their hands ‖oft, eate not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eate not. And many other things there be, which they haue receiued to hold, as the washing of cups and ‖pots, brasen vessels, and of †tables.
- Isaiah 1:12Rank 2 from verse 8
From verse 9
- Isaiah 29:13Rank 1 from verse 9
13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
13¶ *Wherefore the LORD said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:
- Galatians 2:21Rank 2 from verse 9
- Jeremiah 44:16–17Rank 3 from verse 9
16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
16 As for the word that thou hast spoken vnto vs in the name of the LORD, we will not hearken vnto thee.
17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.
- Isaiah 24:5Rank 4 from verse 9
5The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
5The earth also is defiled vnder the inhabitants thereof: because they haue transgressed the lawes, changed the ordinance, broken the euerlasting couenant.
- Matthew 15:3–6Rank 5 from verse 9
3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
3But hee answered, and said vnto them, Why doe you also transgresse the Commandement of God by your tradition?
4For God commaunded, saying, *Honour thy father and mother: And *hee that curseth father or mother, let him die the death.
5But yee say, Whosoeuer shall say to his father or his mother, * It is a gift by whatsoeuer thou mightest bee profited by me,
6And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.
- Psalms 119:126Rank 6 from verse 9
- Romans 3:31Rank 9 from verse 9
- 2 Kings 16:10–16Rank 10 from verse 9
10¶ And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.
11And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.
12And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.
13And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.
14And he brought also the brasen altar, which was before the Lord, from the forefront of the house, from between the altar and the house of the Lord, and put it on the north side of the altar.
15And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to inquire by.
16Thus did Urijah the priest, according to all that king Ahaz commanded.
10¶ And King Ahaz went to †Damascus, to meete Tiglath Pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Uriiah the Priest the fashion of the altar, and the paterne of it, according to all the workemanship thereof.
11And Uriiah the Priest built an altar: according to all that king Ahaz had sent from Damascus, so Uriiah the Priest made it, against king Ahaz came from Damascus.
12And when the king was come from Damascus, the King saw the altar: and the King approched to the altar, and offered thereon.
13And he burnt his burnt offering, and his meate offering, and powred his drinke offering, and sprinkled the blood of †his peace offerings vpon the altar.
14And hee brought also the brasen altar which was before the LORD, from the forefront of the house, from betweene the altar and the house of the LORD, and put it on the North side of the altar.
15And king Ahaz commanded Uriiah the Priest, saying, Upon the great altar, burne the morning burnt offering, and the euening meate offering, and the Kings burnt sacrifice, and his meate offering, with the burnt offering of all the people of the land, and their meate offering, and their drinke offerings, and sprinkle vpon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.
16Thus did Uriiah the Priest, according to all that king Ahaz commaunded.
- 2 Thessalonians 2:4Rank 11 from verse 9
4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
4Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God.
- Daniel 7:25Rank 12 from verse 9
25And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
25And he shall speake great words against the most high, and shall weare out the Saints of the most high, and thinke to change times, and lawes: and they shall be giuen into his hand, vntill a time and times, & the diuiding of time.
- Daniel 11:36Rank 13 from verse 9
36And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
36And the king shall doe according to his will, and he shall exalt himselfe, and magnifie himselfe aboue euery god, and shall speake marueilous things against the God of gods, & shall prosper till the indignation be accomplished: for that that is determined, shall be done.
From verse 10
- Exodus 21:17Rank 1 from verse 10
- Exodus 20:12Rank 2 from verse 10
- Deuteronomy 5:16Rank 3 from verse 10
16¶ Honour thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee.
16¶ Honour thy father and thy mother, as the LORD thy God hath commanded thee, that thy daies may be prolonged, and that it may goe well with thee, in the land which the LORD thy God giueth thee.
- Leviticus 20:9Rank 4 from verse 10
9¶ For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
9¶ *For euery one that curseth his father or his mother, shalbe surely put to death: hee hath cursed his father or his mother; his blood shalbe vpon him.
- Matthew 15:4Rank 5 from verse 10
- Mark 10:19Rank 6 from verse 10
19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
19Thou knowest the Commandements, Doe not commit adulterie, Doe not kill, Doe not steale, Doe not beare false witnesse, Defraud not, Honour thy father, and mother.
- Deuteronomy 27:16Rank 7 from verse 10
- Proverbs 20:20Rank 8 from verse 10
- Proverbs 30:17Rank 9 from verse 10
17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.
From verse 11
- Matthew 23:18Rank 1 from verse 11
- 1 Timothy 5:4–8Rank 2 from verse 11
4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
5Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
6But she that liveth in pleasure is dead while she liveth.
7And these things give in charge, that they may be blameless.
8But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
4But if any widow haue children or nephewes, let them learne first to shew ‖pietie at home, and to requite their parents: for that is good and acceptable before God.
5Now she that is a widow in deed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
6But she that liueth ‖in pleasure, is dead while she liueth.
7And these things giue in charge, that they may be blamelesse.
8But if any prouide not for his owne, & specially for those of his owne ‖house, hee hath denied the faith, and is worse then an infidel.
- Matthew 15:5Rank 3 from verse 11
From verse 13
- Titus 1:14Rank 2 from verse 13
- Isaiah 8:20Rank 3 from verse 13
- Matthew 5:17–20Rank 4 from verse 13
17¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
17¶ Thinke not that I am come to destroy the lawe or the Prophets. I am not come to destroy, but to fulfill.
18For verily I say vnto you, *Till heauen and earth passe, one iote or one title, shall in no wise passe from the law, till all be fulfilled.
19*Whosoeuer therfore shall breake one of these least commaundements, and shall teach men so, he shall be called the least in the kingdome of heauen: but whosoeuer shall doe, and teach them, the same shall be called great in the kingdome of heauen.
20For I say vnto you, That except your righteousnesse shall exceede the righteousnesse of the Scribes and Pharisees, yee shall in no case enter into the kingdome of heauen.
- Hosea 8:12Rank 5 from verse 13
- Jeremiah 8:8–9Rank 6 from verse 13
8How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?
8‖How doe ye say, We are wise, and the Law of the LORD is with vs? Loe, certainly, in vaine made he it, the pen of the scribes is in vaine.
9*‖†The wise men are ashamed, they are dismayed and taken; loe, they haue reiected the word of the LORD, and what wisedome is in them?
- Matthew 15:6Rank 7 from verse 13
- Ezekiel 18:14Rank 8 from verse 13
- Galatians 5:21Rank 10 from verse 13
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
21Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Mark 7:8
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of lay. Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: In lay with, to have sexual relations. Sense 3: To press or bear upon. Sense 4: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 5: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 6: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references
1. To or at one side; apart or away from a person, place, or company. 2. Away from a path, course, duty, allegiance, or subject. 3. Put apart, removed, discarded, or rejected.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Teaching or practice handed down from one to another.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
The act of cleansing with water; washing or purification.
Meaning drawn from: KJV context and cross-references · Webster 1828
Deep vessels used for cooking, holding, or carrying substances.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Mark 7:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To refuse, cast off, or decline to receive, accept, or retain.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Teaching or practice handed down from one to another.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
DEFINED WORDS
Mark 7:10
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of curse (to utter a wish of evil against one; to imprecate evil upon; to call for mischief or injury to fall upon; to execrate).
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 7:11
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
A gift or offering devoted to God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of profit, meaning to benefit, improve, or advance.
Meaning drawn from: KJV context and cross-references
Sense 1: At liberty; released or exempt from bondage, confinement, service, obligation, dominion, guilt, or other restraint. Sense 2: Unrestrained, unobstructed, or at liberty to act or proceed. Sense 3: Willing, voluntary, liberal, or unreserved. Sense 4: Given or received without price, payment, or purchase.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Mark 7:12
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To permit, allow, let, or tolerate. 2. To endure, bear, experience, undergo, or be subjected to something.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 7:13
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: A result, force, or accomplished outcome. Sense 2: To bring something to pass.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Teaching or practice handed down from one to another.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
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7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
7Howbeit in vaine doe they worship me, teaching for doctrines, the commandements of men.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
8For laying aside the Commandement of God, yee hold the tradition of men, as the washing of pots, and cups: and many other such like things ye doe.
Selected passage9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
9And he said vnto them, Full well ye ‖reiect the Commandement of God, that ye may keepe your owne tradition.
Selected passage10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
10For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.
Selected passage11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
11But ye say, If a man shall say to his father or mother, It is *Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.
Selected passage12And ye suffer him no more to do ought for his father or his mother;
12And ye suffer him no more to doe ought for his father, or his mother:
Selected passage13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
13Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.
Selected passage14¶ And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
14¶ *And when he had called all the people vnto him, hee said vnto them, Hearken vnto me euery one of you, and vnderstand.