Mark 9:42–50

⁶But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

¹THEN said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

²It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

¹⁰Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

³Giving no offence in any thing, that the ministry be not blamed:

⁶Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

⁷And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

⁸In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

⁹Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

¹¹And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

¹²Whereupon as I went to Damascus with authority and commission from the chief priests,

¹³At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.

¹⁴And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.

⁴⁵Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

⁴⁶And these shall go away into everlasting punishment: but the righteous into life eternal.

¹³Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁰For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

¹¹And through thy knowledge shall the weak brother perish, for whom Christ died?

¹²But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

¹³Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

²And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

⁴And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

²¹But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

³²Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

³³Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

¹⁴I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

¹⁰That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;

⁶For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.

⁷And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.

⁹And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

¹⁰And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

²⁹And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

³⁰And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

⁸Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

⁹And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

⁴¹Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

¹WHEREFORE seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

²²But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

¹²Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

⁵Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

²⁴And they that are Christ’s have crucified the flesh with the affections and lusts.

¹³For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

¹²Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

²⁷But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

¹WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

¹³But when thou makest a feast, call the poor, the maimed, the lame, the blind:

⁴⁵And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

⁴⁶Where their worm dieth not, and the fire is not quenched.

⁴⁷And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

⁴⁸Where their worm dieth not, and the fire is not quenched.

⁶¶ If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

⁷Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;

⁸Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:

²¹So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

³⁰And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:

³¹Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

⁸Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

²²But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

⁴³And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

⁹And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

²²But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

⁴³And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

²⁸But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

²⁹And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

⁷But what things were gain to me, those I counted loss for Christ.

⁸Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

¹⁵Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

⁶And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

¹I MADE a covenant with mine eyes; why then should I think upon a maid?

²⁶If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

³⁷He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

³⁸And he that taketh not his cross, and followeth after me, is not worthy of me.

³⁹He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

³⁷Turn away mine eyes from beholding vanity; and quicken thou me in thy way.

²⁴And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

⁴¹Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

⁴³And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

⁴⁴Where their worm dieth not, and the fire is not quenched.

⁴⁵And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

¹³And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

²⁴And thou shalt offer them before the Lord, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the Lord.

⁶Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

¹³¶ Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

¹⁸If it be possible, as much as lieth in you, live peaceably with all men.

¹¹Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord:

²⁷Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

⁶Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?

³⁴¶ Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

³⁵It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

¹³And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.

²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

³¹Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

³²And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

⁸Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

²²Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

¹²Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

²With all lowliness and meekness, with longsuffering, forbearing one another in love;

³Endeavouring to keep the unity of the Spirit in the bond of peace.

⁴There is one body, and one Spirit, even as ye are called in one hope of your calling;

⁵One Lord, one faith, one baptism,

⁶One God and Father of all, who is above all, and through all, and in you all.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²⁰For the wrath of man worketh not the righteousness of God.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁸And the fruit of righteousness is sown in peace of them that make peace.

³⁴A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

³⁵By this shall all men know that ye are my disciples, if ye have love one to another.

¹IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

²Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

¹⁴Depart from evil, and do good; seek peace, and pursue it.

¹⁷These things I command you, that ye love one another.

¹⁸If the world hate you, ye know that it hated me before it hated you.

³⁴But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

¹BEHOLD, how good and how pleasant it is for brethren to dwell together in unity!

¹⁴For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

¹⁵But if ye bite and devour one another, take heed that ye be not consumed one of another.

¹⁷For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

¹⁸For he that in these things serveth Christ is acceptable to God, and approved of men.

¹⁹Let us therefore follow after the things which make for peace, and things wherewith one may edify another.