Matthew 11:6–9
And blessed is he, whosoever shall not be offended in me.
And blessed is he, whoseouer shal not be offended in me.
¶ And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
¶ And as they departed, Iesus began to say vnto the multitudes concerning Iohn, what went ye out into the wildernesse to see? a reede shaken with the winde?
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
But what went ye out for to see? A man clothed in soft raiment? Behold, they that weare soft cloathing, are in kings houses.
But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
But what went ye out for to see? A Prophet? yea, I say vnto you, and more then a Prophet.
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From verse 6
- 1 Corinthians 2:14Rank 1 from verse 6
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
- Isaiah 8:14–15Rank 2 from verse 6
14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
14*And he shalbe for a sanctuary; but for a stone of stumbling and for a rocke of offence to both the houses of Israel, for a ginne, and for a snare to the inhabitants of Ierusalem.
15*And many among them shall stumble and fall, and be broken, and be snared, and be taken.
- Matthew 26:31Rank 3 from verse 6
31Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
31Then saith Iesus vnto them, *All ye shall be offended because of me this night, For it is written, *I will smite the Shepheard, and the sheepe of the flocke shall be scattered abroad.
- John 6:60–61Rank 5 from verse 6
60Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
61When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
60Many therefore of his disciples, when they had heard this, said, This is an hard saying, who can heare it?
61When Iesus knew in himselfe, that his disciples murmured at it, hee said vnto them, Doeth this offend you?
- Luke 11:27–28Rank 6 from verse 6
27¶ And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
28But he said, Yea rather, blessed are they that hear the word of God, and keep it.
27¶ And it came to passe as hee spake these things, a certaine woman of the company lift vp her voice, and said vnto him, Blessed is the wombe that bare thee, and the pappes which thou hast sucked.
28But hee said, Yea, rather blessed are they that heare the word of God, and keepe it.
- Luke 4:23–29Rank 7 from verse 6
23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
24And he said, Verily I say unto you, No prophet is accepted in his own country.
25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
26But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
28And all they in the synagogue, when they heard these things, were filled with wrath,
29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
23And hee said vnto them, Yee will surely say vnto me this prouerbe, Physition, heale thy selfe: Whatsoeuer wee haue heard done in Capernaum, doe also here in thy countrey.
24And hee said, Verely I say vnto you, no *Prophet is accepted in his owne countrey.
25But I tell you of a trueth, *many widowes were in Israel in the dayes of Elias, when the heauen was shut vp three yeres and sixe moneths: when great famine was throughout all the land:
26But vnto none of them was Elias sent, saue vnto Sarepta a citie of Sidon, vnto a woman that was a widow.
27*And many lepers were in Israel in the time of Elizeus the Prophet: and none of them was cleansed, sauing Naaman the Syrian.
28And all they in the Synagogue, when they heard these things, were filled with wrath,
29And rose vp, and thrust him out of the citie, & led him vnto the ‖brow of the hill (whereon their city was built) that they might cast him downe headlong.
- Matthew 24:10Rank 8 from verse 6
- Romans 9:32–33Rank 9 from verse 6
32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
32Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,
33As it is written, *Beholde, I lay in Sion a stumbling stone, and rocke of offence: and whosoeuer beleeueth on him, shall not be ‖ashamed.
- 1 Peter 2:8Rank 10 from verse 6
- Matthew 13:55–57Rank 11 from verse 6
55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56And his sisters, are they not all with us? Whence then hath this man all these things?
57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
55*Is not this the Carpenters sonne? Is not his mother called Marie? and his brethren, Iames, and Ioses, and Simon, and Iudas?
56And his sisters, are they not all with vs? whence then hath this man all these things?
57And they were offended in him. But Iesus said vnto them, *A Prophet is not without honour, saue in his owne countrey, and in his owne house.
- 1 Corinthians 1:22–23Rank 12 from verse 6
22For the Jews require a sign, and the Greeks seek after wisdom:
23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
22For the *Iewes require a signe, and the Greekes seeke after wisedome.
23But wee preach Christ crucified, vnto the Iewes a stumbling block, and vnto the Greekes, foolishnesse:
- Matthew 15:12–14Rank 13 from verse 6
12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
12Then came his disciples, and said vnto him, Knowest thou that the Pharisees were offended after they heard this saying?
13But he answered and said, *Euery plant which my heauenly father hath not planted, shalbe rooted vp.
14Let them alone: *they be blinde leaders of the blinde. And if the blinde lead the blinde, both shall fall into the ditch.
- Matthew 18:7Rank 14 from verse 6
- Galatians 5:11Rank 15 from verse 6
- Psalms 1:1–2Rank 16 from verse 6
1BLESSED is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2But his delight is in the law of the Lord; and in his law doth he meditate day and night.
1¶ Blessed * is the man that walketh not in the counsell of the ‖vngodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornefull.
2But his delight is in the Law of the LORD, *and in his Law doeth he meditate day and night.
- Psalms 119:1Rank 17 from verse 6
- Psalms 32:1–2Rank 18 from verse 6
1BLESSED is he whose transgression is forgiven, whose sin is covered.
2Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.
1¶ Blessed is he whose transgression is forgiuen, whose sinne is couered.
2Blessed is the man vnto whom the LORD imputeth not iniquitie: and in whose spirit there is no guile.
- John 7:41–42Rank 19 from verse 6
41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
42Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
42*Hath not the Scripture saide, that Christ commeth of the seede of Dauid, and out of the towne of Bethlehem, where Dauid was?
34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
34And Simeon blessed them, and said vnto Marie his mother, Behold, this child is set for the *fall and rising againe of many in Israel: and for a signe which shall be spoken against,
- Matthew 5:3–12Rank 21 from verse 6
3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4Blessed are they that mourn: for they shall be comforted.
5Blessed are the meek: for they shall inherit the earth.
6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7Blessed are the merciful: for they shall obtain mercy.
8Blessed are the pure in heart: for they shall see God.
9Blessed are the peacemakers: for they shall be called the children of God.
10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
3*Blessed are the poore in spirit: for theirs is the kingdome of heauen.
4Blessed are they that mourne: for they shall be comforted.
5*Blessed are the meeke: for they shall inherit the earth.
6Blessed are they which doe hunger and thirst after righteousnesse: *for they shall be filled.
7Blessed are the mercifull: for they shall obtaine mercie.
8*Blessed are the pure in heart: for they shall see God.
9Blessed are the peacemakers: for they shall bee called the children of God.
10*Blessed are they which are persecuted for righteousnesse sake: for theirs is the kingdome of heauen.
11Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of *euill against you †falsly for my sake.
12Reioyce, and be exceeding glad: for great is your reward in heauen: For so persecuted they the Prophets which were before you.
From verse 7
18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
18Take heede therefore how yee heare: *for whosoeuer hath, to him shall bee giuen; and whosoeuer hath not, from him shall be taken, euen that which he ‖seemeth to haue.
- Ephesians 4:14Rank 4 from verse 7
14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
14That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:
- Genesis 49:4Rank 5 from verse 7
- Luke 7:24–30Rank 6 from verse 7
24¶ And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.
26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
27This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
28For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
24¶ And when the messengers of Iohn were departed, hee beganne to speake vnto y e people concerning Iohn: What went ye out into the wildernesse for to see? A reede shaken with the winde?
25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and liue delicately, are in kings courts.
26But what went ye out for to see? A Prophet? Yea, I say vnto you, and much more then a Prophet.
27This is he of whome it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
28For I say vnto you, among those that are borne of women, there is not a greater Prophet then Iohn the Baptist: but he that is least in the kingdome of God, is greater then he.
29And all the people that heard him, and the Publicanes, iustified God, being baptized with the baptisme of Iohn.
30But the Pharisees and Lawyers ‖reiected the counsell of God ‖against themselues, being not baptized of him.
- Mark 1:3–5Rank 7 from verse 7
3The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
4John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
5And there went out unto him all the land of Judæa, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
3*The voice of one crying in the wildernesse, Prepare ye the way of the Lord, make his paths straight.
4*Iohn did baptize in the wildernesse, and preach the baptisme of repentance, ‖for the remission of sinnes.
5*And there went out vnto him all the land of Iudea, and they of Ierusalem, and were all baptized of him in the riuer of Iordane, cofessing their sinnes.
- 2 Corinthians 1:17–18Rank 8 from verse 7
17When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
18But as God is true, our word toward you was not yea and nay.
17When I therefore was thus minded, did I vse lightnesse? or the things that I purpose, doe I purpose according to the flesh, that with mee there should be yea yea, and nay nay?
18But as God is true, our ‖word toward you, was not yea and nay.
- Luke 3:3–7Rank 9 from verse 7
3And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
4As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
5Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
6And all flesh shall see the salvation of God.
7Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
3*And he came into all the countrey about Iordane, preaching the baptisme of repentance, for the remissiō of sinnes,
4As it is written in the book of the words of Esaias the Prophet, saying, *The voyce of one crying in the wildernesse, Prepare ye the way of the Lord, make his paths straight.
5Euery valley shall be filled, and euery mountaine and hill shalbe brought low, and the crooked shall bee made straight, and the rough wayes shall be made smooth.
6And all flesh shal see the saluation of God.
7Then said hee to the multitude that came forth to bee baptized of him, *O generation of vipers, who hath warned you to flee from the wrath to come?
- Matthew 21:25Rank 10 from verse 7
25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
25The baptisme of Iohn, whence was it? from heauen, or of men? and they reasoned with themselues saying, If we shall say, From heauen, hee will say vnto vs, Why did ye not then beleeue him?
- Matthew 3:1–3Rank 11 from verse 7
1IN those days came John the Baptist, preaching in the wilderness of Judæa,
2And saying, Repent ye: for the kingdom of heaven is at hand.
3For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
1¶ In those daies came *Iohn the Baptist, preaching in the wildernesse of Iudea,
2And saying, Repent yee: for the kingdome of heauen is at hand.
3For this is he that was spoken of by the Prophet Esaias, saying, *The voyce of one crying in the wildernes, Prepare ye the way of the Lord, make his paths straight.
- Matthew 3:5Rank 12 from verse 7
38Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
38Then Iesus turned, and saw them following, and saith vnto them, What seeke ye? They said vnto him, Rabbi, (which is to say being interpreted, Master) where ‖dwellest thou?
From verse 8
- Matthew 3:4Rank 1 from verse 8
- 2 Kings 1:8Rank 2 from verse 8
- 2 Corinthians 11:27Rank 3 from verse 8
- Isaiah 20:2Rank 4 from verse 8
2At the same time spake the Lord by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
2†At the same time spake the LORD by Isaiah the sonne of Amoz, saying, Go and loose the sackcloth from off thy loynes, and put off thy shooe from thy foot: and he did so, walking naked and bare foot.
- Zechariah 13:4Rank 5 from verse 8
4And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
4††And it shall come to passe in that day, that the prophets shalbe ashamed euery one of his vision, when hee hath prophecied: neither shall they weare a rough garment to deceiue.
- 1 Corinthians 4:11Rank 6 from verse 8
- Revelation 11:3Rank 7 from verse 8
From verse 9
- Matthew 14:5Rank 2 from verse 9
- Luke 1:15–17Rank 3 from verse 9
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
16And many of the children of Israel shall he turn to the Lord their God.
17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
15For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.
16*And many of the children of Israel shall hee turne to the Lord their God.
17And hee shall goe before him in the spirit and power of Elias, to turne the hearts of the fathers to the children, and the disobedient ‖to the wisedome of the iust, to make ready a people prepared for the Lord.
- Mark 9:11–13Rank 4 from verse 9
11¶ And they asked him, saying, Why say the scribes that Elias must first come?
12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
13But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
11¶ And they asked him, saying, Why say the Scribes that Elias must first come?
12And he answered, and told them, Elias verely commeth first, and restoreth al things, and *how it is written of the Sonne of man, that he must suffer many things, and be set at nought.
13But I say vnto you, that Elias is indeed come, and they haue done vnto him whatsoeuer they listed, as it is written of him.
- Matthew 17:12–13Rank 5 from verse 9
12But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
13Then the disciples understood that he spake unto them of John the Baptist.
12But I say vnto you, that Elias is come already, and they knew him not, but haue done vnto him whatsoeuer they listed: Likewise shall also the Son of man suffer of them.
13Then the Disciples vnderstood that he spake vnto them of Iohn the Baptist.
- Matthew 21:24–26Rank 6 from verse 9
24And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
26But if we shall say, Of men; we fear the people; for all hold John as a prophet.
24And Iesus answered, and said vnto them, I also will aske you one thing, which if ye tell me, I in like wise will tell you by what authoritie I doe these things.
25The baptisme of Iohn, whence was it? from heauen, or of men? and they reasoned with themselues saying, If we shall say, From heauen, hee will say vnto vs, Why did ye not then beleeue him?
26But if we shall say, Of men, we feare the people, *for all hold Iohn as a Prophet.
- Matthew 11:13–14Rank 7 from verse 9
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 11:6
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of offend. Sense 1: To transgress, sin, or act wrongly against. Sense 2: To displease or scandalize; to cause oneself or another to stumble or fall into sin.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 11:7
1. Left, went away, or moved from a place or person. 2. Ceased to remain, was removed, disappeared, or passed away. 3. Turned or separated from a way, practice, allegiance, or relationship. 4. Left earthly life or this world.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of begin (to have an original or first existence; to take rise; to commence).
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wilderness
Uncultivated, desolate, sparsely inhabited, or uninhabited land; a desert, wild country, or solitary region.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of shake (to move violently, disturb, unsettle, or make unstable).
Meaning drawn from: KJV context and cross-references
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 11:8
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Dressed or covered with garments or another material covering. 2. Figuratively, furnished, arrayed, or characterized with a stated condition or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Gentle, tender, fine, or not hard. Sense 2: As an interjection, a call to pause or take heed.
Meaning drawn from: KJV context and cross-references
Clothing, apparel, or garments worn on the body.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
To have clothing or an object upon the body; to consume, weaken, or pass away gradually.
Meaning drawn from: KJV context and cross-references
Sense 1: Garments or covering for the body. Sense 2: Figuratively, that which covers or invests.
Meaning drawn from: KJV context and cross-references · Webster 1828
Buildings or dwelling places; by extension, the families, households, estates, possessions, royal lines, or bodies of people associated with them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 11:9
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Suggested context · Matthew 11:1–15
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11:1AND it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
11:1¶ And it came to passe, when Iesus had made an end of commaunding his twelue Disciples, hee departed thence to teach and to preach in their cities.
11:2Now when John had heard in the prison the works of Christ, he sent two of his disciples,
11:2*Now when Iohn had heard in the prison the workes of Christ, he sent two of his disciples,
11:3And said unto him, Art thou he that should come, or do we look for another?
11:3And said vnto him, Art thou hee that should come? Or doe wee looke for another?
11:4Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
11:4Iesus answered and saide vnto them, Go and shew Iohn againe those things which we doe heare and see:
11:5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
11:5*The blind receiue their sight, and the lame walke, the lepers are cleansed, and the deafe heare, the dead are raised vp, and *the poore haue the Gospel preached to them.
11:6And blessed is he, whosoever shall not be offended in me.
11:6And blessed is he, whoseouer shal not be offended in me.
Selected passage11:7¶ And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
11:7¶ And as they departed, Iesus began to say vnto the multitudes concerning Iohn, what went ye out into the wildernesse to see? a reede shaken with the winde?
Selected passage11:8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
11:8But what went ye out for to see? A man clothed in soft raiment? Behold, they that weare soft cloathing, are in kings houses.
Selected passage11:9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
11:9But what went ye out for to see? A Prophet? yea, I say vnto you, and more then a Prophet.
Selected passage11:10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11:10For this is he of whom it is written, *Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11:11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
11:11Uerely I say vnto you, Among them that are borne of women, there hath not risen a greater then Iohn the Baptist: notwithstanding, hee that is least in the kingdome of heauen, is greater then he.
11:12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
11:12*And from the dayes of Iohn the Baptist, vntill now, the kingdome of heauen ‖suffereth violence, and the violent take it by force.
11:13For all the prophets and the law prophesied until John.
11:13For all the Prophets, and the Law prophecied vntill Iohn.
11:14And if ye will receive it, this is Elias, which was for to come.
11:14And if ye wil receiue it, this is *Elias which was for to come.
11:15He that hath ears to hear, let him hear.
11:15Hee that hath eares to heare, let him heare.