Matthew 15:12–14
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
Then came his disciples, and said vnto him, Knowest thou that the Pharisees were offended after they heard this saying?
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
But he answered and said, *Euery plant which my heauenly father hath not planted, shalbe rooted vp.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIoh. 15.2.
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Let them alone: *they be blinde leaders of the blinde. And if the blinde lead the blinde, both shall fall into the ditch.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuke 6.39.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 12
- 1 Corinthians 10:32–33Rank 1 from verse 12
32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
32Giue none offence, neither to the Iewes, nor to the †Gentiles, nor to the Church of God:
33Euen as I please all men in all things, not seeking mine owne profit, but the profit of many, that they may be saued.
- 1 Kings 22:13–14Rank 2 from verse 12
13And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
14And Micaiah said, As the Lord liveth, what the Lord saith unto me, that will I speak.
13And the messenger that was gone to call Micaiah, spake vnto him, saying, Behold now, the words of the prophets declare good vnto the King with one mouth: let thy word, I pray thee, bee like the word of one of them, and speake that which is good.
14And Micaiah sayde, As the LORD liueth, what the LORD saith vnto me, that will I speake.
- 2 Corinthians 6:3Rank 3 from verse 12
- Galatians 2:5Rank 4 from verse 12
- James 3:17Rank 5 from verse 12
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
- Matthew 17:27Rank 6 from verse 12
27Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
27Notwithstanding, least we should offend them, goe thou to the Sea, and cast an hooke, and take vp the fish that first commeth vp: and when thou hast opened his mouth, thou shalt find ‖a piece of money: that take, and giue vnto them for me, and thee.
From verse 13
- Isaiah 60:21Rank 2 from verse 13
21Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
21Thy people also shall be all righteous: they shal inherit the land for euer, the branch of my planting, the worke of my hands, that I may be glorified.
- Isaiah 61:3Rank 4 from verse 13
3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
3To appoint vnto them that mourne in Zion, to giue vnto them beautie for ashes, the oyle of ioy for mourning, the garment of praise for the spirit of heauinesse, that they might be called trees of righteousnesse, the planting of the LORD, that he might be glorified.
- Psalms 92:13Rank 5 from verse 13
- Matthew 13:40–41Rank 6 from verse 13
40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
40As therefore the tares are gathered and burnt in the fire: so shall it be in the end of this world.
41The Sonne of man shall send forth his Angels, and they shall gather out of his kingdome all ‖things that offend, and them which doe iniquitie:
- 1 Corinthians 3:12–15Rank 7 from verse 13
12Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
14If any man’s work abide which he hath built thereupon, he shall receive a reward.
15If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
12Now if any man build vpon this foundation, gold, siluer, preciousstones, wood, hay, stubble:
13Euery mans worke shall be made manifest. For the day shall declare it, because it †shall bee reuealed by fire, and the fire shall trie euery mans worke of what sort it is.
14If any mans worke abide which he hath built thereupon, he shal receiue a reward.
15If any mans worke shall bee burnt, he shall suffer losse: but he himselfe shall be saued: yet so, as by fire.
- 1 Corinthians 3:9Rank 8 from verse 13
From verse 14
- Isaiah 56:10Rank 2 from verse 14
- Matthew 23:16–24Rank 3 from verse 14
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
24 Ye blind guides, which straine at a gnat, and swallow a camel.
- Isaiah 9:16Rank 4 from verse 14
- Malachi 2:8Rank 5 from verse 14
- 2 Peter 2:1Rank 6 from verse 14
1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
1¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.
- Ezekiel 14:9–10Rank 7 from verse 14
9And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
10And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
9*And if the prophet bee deceiued when hee hath spoken a thing, I the LORD haue deceiued that prophet, and I will stretch out my hand vpon him, and will destroy him from the midst of my people Israel.
10And they shall beare the punishment of their iniquitie: the punishment of the prophet shall bee euen as the punishment of him that seeketh vnto him:
- Isaiah 42:19Rank 8 from verse 14
- Jeremiah 5:31Rank 9 from verse 14
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
- Revelation 22:15Rank 10 from verse 14
- 1 Timothy 6:5Rank 11 from verse 14
- 2 Peter 2:17Rank 12 from verse 14
- Hosea 4:17Rank 13 from verse 14
- Jeremiah 6:15Rank 14 from verse 14
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
15*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.
- Jeremiah 8:12Rank 15 from verse 14
12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
12*Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.
- Micah 3:6–7Rank 16 from verse 14
6Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
7Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
6††Therefore night shall be vnto you, that yee shall not haue a vision, and it shall be darke vnto you, that yee shall not diuine, and the Sunne shall goe downe ouer the Prophets, and the day shall be darke ouer them.
7†Then shall the seers be ashamed, and the diuiners confounded: yea, they shall all couer their lips; for there is no answere of God.
- Revelation 19:20Rank 17 from verse 14
20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
20And the beast was taken, & with him the false prophet, that wrought miracles before him, with which he deceiued them that had receiued the marke of the beast, and them that worshipped his image. These both were cast aliue into a lake of fire burning with brimstone.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Matthew 15:12
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of offend. Sense 1: To transgress, sin, or act wrongly against. Sense 2: To displease or scandalize; to cause oneself or another to stumble or fall into sin.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 15:13
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A living growth springing from the ground. Sense 2: To set or establish growth in soil for cultivation. Sense 3: To establish, settle, or cause to take root and grow.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Belonging to, coming from, or resembling heaven.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Set in the ground for growth; placed, fixed, introduced, or established.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having its roots planted or fixed in the earth; hence, fixed; deep; radical.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 15:14
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Unable to see with the eyes, or unable or unwilling to perceive, understand, or judge. Sense 2: A person or persons unable to see, as in ‘the blind’. Sense 3: To make unable to see or judge, or to obscure or hinder sight or judgment.
Meaning drawn from: KJV context and cross-references
Persons who guide, conduct, direct, or go before others.
Meaning drawn from: KJV context and cross-references
Sense 1: A soft, heavy metal. Sense 2: As a verb, to guide, conduct, or go before.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Any long, hollow receptacle of water.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
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heaven and eternal life
wisdom and guidance
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Surrounding Verses
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11Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
11Not that which goeth into the mouth defileth a man: but that which commeth out of the mouth, this defileth a man.
12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
12Then came his disciples, and said vnto him, Knowest thou that the Pharisees were offended after they heard this saying?
Selected passage13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
13But he answered and said, *Euery plant which my heauenly father hath not planted, shalbe rooted vp.
Selected passage14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
14Let them alone: *they be blinde leaders of the blinde. And if the blinde lead the blinde, both shall fall into the ditch.
Selected passage15Then answered Peter and said unto him, Declare unto us this parable.
15*Then answered Peter, and said vnto him, Declare vnto vs this parable.