Matthew 13:12–20
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
*For whosoeuer hath, to him shall be giuen, and he shall haue more abundance: but whosoeuer hath not, from him shall be taken away, euen that hee hath.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 25.29.
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
Therefore speake I to then in parables: because they seeing, see not: and hearing, they heare not, neither doe they vnderstand.
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
And in them is fulfilled the prophecie of Esaias, which saith, *By hearing ye shall heare, and shall not vnderstand: and seeing yee shall see, and shall not perceiue.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEsai 6.9. mark. 4.12. luke 8.10. ioh. 12.40. acts 28.26. rom. 11.8.
For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.
But blessed are your eyes, for they see: and your ears, for they hear.
But blessed are your eyes, for they see: and your eares, for they heare.
For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
For verely I say vnto you, *that many Prophets, and righteous men haue desired to see those things which yee see, and haue not seene them: and to heare those things which ye heare, and haue not heard them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuke 10.24.
¶ Hear ye therefore the parable of the sower.
¶ Heare ye therefore the parable of the sower.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
When any one heareth the word of the kingdome, and vnderstandeth it not, then commeth the wicked one, and catcheth away that which was sowen in his heart: this is hee which receiued seede by the way side.
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
But he that receiued the seed into stony places, the same is he that heareth the word, & anon with ioy receiueth it:
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From verse 12
- Matthew 25:29Rank 1 from verse 12
- Mark 4:24–25Rank 2 from verse 12
24And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
25For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
24And he said vnto them, Take heed what you heare: *With what measure ye mete, it shalbe measured to you: And vnto you that heare, shal more be giuen.
25*For he that hath, to him shall be giuen: and he that hath not, from him shall be taken, euen that which he hath.
18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
18Take heede therefore how yee heare: *for whosoeuer hath, to him shall bee giuen; and whosoeuer hath not, from him shall be taken, euen that which he ‖seemeth to haue.
- Luke 19:24–26Rank 4 from verse 12
24And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
25(And they said unto him, Lord, he hath ten pounds.)
26For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
24And he said vnto them that stood by, Take from him the pound, and giue it to him that hath ten pounds.
25And they said vnto him, Lord, he hath ten pounds.
26For I say vnto you, *That vnto euery one which hath, shalbe giuen, and from him that hath not, euen that hee hath shalbe taken away from him.
- John 15:2–5Rank 5 from verse 12
2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3Now ye are clean through the word which I have spoken unto you.
4Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
2*Euery branch in me that beareth not fruit, hee taketh away: and euery branch that beareth fruit, he purgeth it, that it may bring foorth more fruit.
3*Now ye are cleane through the word which I haue spoken vnto you.
4Abide in me, and in you: As the branch cannot beare fruit of itselfe, except it abide in the vine: no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for ‖without me ye can doe nothing.
- Matthew 21:43Rank 6 from verse 12
- Revelation 2:5Rank 7 from verse 12
5Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
5Remember therfore from whence thou art fallen, and repent, and doe the first workes, or else I will come vnto thee quickly, and will remoue thy Candlesticke out of his place, except thou repent.
- Isaiah 5:4–7Rank 8 from verse 12
4What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
5And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
6And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
7For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
4What could haue beene done more to my Uineyard, that I haue not done in it? wherefore when I looked that it should bring foorth grapes, brought it foorth wilde grapes?
5†And now goe to; I will tell you what I will doe to my Uineyard, I will take away the hedge thereof, and it shall be eaten vp; and breake downe the wall thereof, and it shall be troden downe.
6And I will lay it waste; it shall not be pruned, nor digged, but there shall come vp briars and thornes: I will also command the cloudes, that they raine no raine vpon it.
7††For the Uineyard of the LORD of hostes is the house of Israel, and the men of Iudah his pleasant plant: and he looked for iudgement, but beholde oppression; for righteousnesse, but behold a crie.
- Luke 16:25Rank 9 from verse 12
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Luke 10:42Rank 10 from verse 12
- Luke 12:20–21Rank 11 from verse 12
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21So is he that layeth up treasure for himself, and is not rich toward God.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
21So is he that laieth vp treasure for himselfe, and is not rich towards God.
26For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.
26*For whosoeuer shall bee ashamed of me, and of my wordes, of him shall the Sonne of man be ashamed, when he shall come in his owne glory, and in his Fathers, and of the holy Angels.
- Revelation 3:15–16Rank 15 from verse 12
15I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
16So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
15I know thy workes, that thou art neither cold nor hot, I would thou wert cold or hot.
16So then because thou art lukewarme, and neither cold nor hot, I wil spew thee out of my mouth:
From verse 13
- Ezekiel 12:2Rank 1 from verse 13
2Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
2Sonne of man, thou dwellest in the middest of a rebellious house, which haue eyes to see, and see not: they haue eares to heare, and heare not: for they are a rebellious house.
- Jeremiah 5:21Rank 2 from verse 13
- Isaiah 42:18–20Rank 3 from verse 13
18Hear, ye deaf; and look, ye blind, that ye may see.
19Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the Lord’s servant?
20Seeing many things, but thou observest not; opening the ears, but he heareth not.
18Heare ye deafe, and looke ye blinde that ye may see.
19Who is blinde, but my seruant? or deafe, as my messenger that I sent? who is blinde as he that is perfit, and blinde as the LORDs seruant?
20*Seeing many things, but thou obseruest not: opening the eares, but he heareth not.
- 2 Corinthians 4:3–4Rank 4 from verse 13
3But if our gospel be hid, it is hid to them that are lost:
4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
3But if our Gospel be hid, it is hid to them that are lost:
4In whom the God of this world hath blinded the minds of them which beleeue not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine vnto them.
- Deuteronomy 29:3–4Rank 5 from verse 13
3The great temptations which thine eyes have seen, the signs, and those great miracles:
4Yet the Lord hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
3The great temptations which thine eyes haue seene, the signes and those great miracles:
4Yet the LORD hath not giuen you an heart to perceiue, and eyes to see, and eares to heare, vnto this day.
- John 3:19–20Rank 6 from verse 13
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
19And this is the condemnation, *that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.
20For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ‖reproued.
- Matthew 13:16Rank 7 from verse 13
- Isaiah 44:18Rank 8 from verse 13
- John 9:39–41Rank 9 from verse 13
39¶ And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
39¶ And Iesus said, For iudgment I am come into this world, that they which see not, might see, and that they which see, might be made blind.
40And some of the Pharisees which were with him, heard these words, and saide vnto him, Are wee blinde also?
41Iesus saide vnto them, If yee were blind, ye should haue no sinne: but now ye say, We see, therfore your sinne remaineth.
- Mark 8:17–18Rank 10 from verse 13
17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
17And when Iesus knew it, he saith vnto them, Why reason ye, because yee haue no bread? Perceiue ye not yet, neither vnderstand? Haue yee your heart yet hardened?
18Hauing eyes, see ye not? and hauing eares heare ye not? And doe ye not remember?
From verse 14
- Isaiah 6:9–10Rank 1 from verse 14
9¶ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
9¶ *‖And he sayd, Goe and tell this people; Heare yee indeede, but vnderstand not: and see yee indeed, but perceiue not.
10Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed.
- Ezekiel 12:2Rank 2 from verse 14
2Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
2Sonne of man, thou dwellest in the middest of a rebellious house, which haue eyes to see, and see not: they haue eares to heare, and heare not: for they are a rebellious house.
- 2 Corinthians 3:14Rank 3 from verse 14
14But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
14But their mindes were blinded: for vntill this day remaineth the same vaile vntaken away, in the reading of the old testament: which vaile is done away in Christ.
10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
10And he said, Unto you it is giuen to know the mysteries of the kingdome of God: but to others in parables, that seeing, they might not see, and hearing, they might not vnderstand.
- Acts 28:25–27Rank 5 from verse 14
25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
25And when they agreed not among themselues, they departed, after that Paul had spoken one word, Well spake the holy Ghost by Esaias the Prophet, vnto our fathers,
26Saying, *Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.
12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
12*That seeing they may see, and not perceiue, and hearing they may heare, and not vnderstand, lest at any time they should be conuerted, and their sinnes should be forgiuen them.
- John 12:39–40Rank 7 from verse 14
39Therefore they could not believe, because that Esaias said again,
40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
39Therefore they could not beleeue, because that Esaias said againe,
40*He hath blinded their eyes, and hardned their heart, that they should not see with their eyes, nor vnderstand with their heart, and be conuerted, and I should heale them.
- Romans 11:8–10Rank 8 from verse 14
8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10Let their eyes be darkened, that they may not see, and bow down their back alway.
8According as it is written, *God hath giuen them the spirit of ‖slumber: *eyes that they should not see, and eares that they should not heare vnto this day.
9And Dauid sayth, *Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them.
10*Let their eyes be darkened, that they may not see, and bow downe their backe alway.
From verse 15
- Isaiah 6:10Rank 1 from verse 15
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
10Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed.
12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
12*That seeing they may see, and not perceiue, and hearing they may heare, and not vnderstand, lest at any time they should be conuerted, and their sinnes should be forgiuen them.
- Zechariah 7:11Rank 3 from verse 15
- John 8:43–44Rank 4 from verse 15
43Why do ye not understand my speech? even because ye cannot hear my word.
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
43Why doe yee not vnderstand my speech? euen because yee cannot heare my word.
44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.
- 2 Timothy 2:25–26Rank 5 from verse 15
25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
25In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.
26And that they may †recouer themselues out of the snare of the deuill, who are †taken captiue by him at his will.
- Isaiah 29:10–12Rank 6 from verse 15
10For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
11And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
12And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
10†For the LORD hath powred out vpon you the spirit of deepe sleepe, and hath closed your eyes: the Prophets and your rulers, the Seers hath hee couered.
11‖And the vsion of all is become vnto you, as the wordes of a booke that is sealed, which men deliuer to one that is learned, saying, Reade this, I pray thee: and hee saith, I cannot, for it is sealed.
12And the booke is deliuered to him that is not learned, saying, Reade this, I pray thee: and he saith, I am not learned.
- Jeremiah 17:14Rank 7 from verse 15
- Malachi 4:2Rank 8 from verse 15
2¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
2¶ *But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.
- Hebrews 5:11Rank 9 from verse 15
- Psalms 119:70Rank 10 from verse 15
- 2 Timothy 4:4Rank 11 from verse 15
- Hebrews 6:4–6Rank 13 from verse 15
4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5And have tasted the good word of God, and the powers of the world to come,
6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
4For it is impossible for those who were once inlightned, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
5And haue tasted the good word of God, and the powers of the world to come;
6If they shall fall away, to renue them againe vnto repentance: seeing they crucifie to themselues the Sonne of God afresh, and put him to an open shame.
- Revelation 22:2Rank 14 from verse 15
2In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
2In the middest of the street of it, and of either side of the riuer, was there the tree of life, which bare twelue manner of fruits, and yeelded her fruit euery moneth: and the leaues of the tree were for the healing of the nations.
- 2 Thessalonians 2:10–11Rank 16 from verse 15
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
- Hosea 14:4Rank 17 from verse 15
- Isaiah 44:20Rank 18 from verse 15
- Isaiah 57:18Rank 19 from verse 15
- Jeremiah 33:6Rank 20 from verse 15
- Jeremiah 3:22Rank 21 from verse 15
From verse 16
- Luke 10:23–24Rank 1 from verse 16
23¶ And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
24For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
23¶ And he turned him vnto his disciples, and said priuately, *Blessed are the eyes which see the things that yee see.
24For I tell you, that many Prophets, and kings haue desired to see those things which yee see, and haue not seene them: & to heare those things which yee heare, and haue not heard them.
- Ephesians 1:17–18Rank 2 from verse 16
17That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
18The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
17That the God of our Lord Iesus Christ the Father of glorie, may giue vnto you the Spirit of wisedome and reuelation ‖in the knowledge of him:
18The eyes of your vnderstanding being inlightned: that yee may know what is the hope of his calling, and what the riches of the glorie of his inheritance in the Saints:
- Matthew 16:17Rank 3 from verse 16
17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
17And Iesus answered, and said vnto him, Blessed art thou Simon Bar Iona: for flesh and blood hath not reueiled it vnto thee, but my Father which is in heauen.
- John 20:29Rank 4 from verse 16
- Acts 26:18Rank 5 from verse 16
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
18To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.
- 2 Corinthians 4:6Rank 6 from verse 16
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
6For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ.
- Luke 2:29–30Rank 7 from verse 16
- Matthew 5:3–11Rank 8 from verse 16
3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4Blessed are they that mourn: for they shall be comforted.
5Blessed are the meek: for they shall inherit the earth.
6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7Blessed are the merciful: for they shall obtain mercy.
8Blessed are the pure in heart: for they shall see God.
9Blessed are the peacemakers: for they shall be called the children of God.
10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
3*Blessed are the poore in spirit: for theirs is the kingdome of heauen.
4Blessed are they that mourne: for they shall be comforted.
5*Blessed are the meeke: for they shall inherit the earth.
6Blessed are they which doe hunger and thirst after righteousnesse: *for they shall be filled.
7Blessed are the mercifull: for they shall obtaine mercie.
8*Blessed are the pure in heart: for they shall see God.
9Blessed are the peacemakers: for they shall bee called the children of God.
10*Blessed are they which are persecuted for righteousnesse sake: for theirs is the kingdome of heauen.
11Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of *euill against you †falsly for my sake.
From verse 17
- Hebrews 11:13Rank 2 from verse 17
13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
13These all died †in faith, not hauing receiued the promises, but hauing seene them a farre off, and were perswaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
- 1 Peter 1:10–12Rank 3 from verse 17
10Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you:
11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
10Of which saluation the Prophets haue inquired, and searched diligently, who prophesied of the grace that should come vnto you,
11Searching what, or what maner of time the Spirit of Christ which was in them did signifie, when it testified beforehand the suffrings of Christ, and the glory that should follow.
12Unto whome it was reuealed, that not vnto themselues, but vnto vs, they did minister the things which are now reported vnto you, by them that haue preached the Gospel vnto you, with the holy Ghost sent downe from heauen, which things the Angels desire to looke into.
- Luke 10:24Rank 4 from verse 17
24For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
24For I tell you, that many Prophets, and kings haue desired to see those things which yee see, and haue not seene them: & to heare those things which yee heare, and haue not heard them.
- Ephesians 3:5–6Rank 5 from verse 17
5Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
6That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
5Which in other ages was not made knowen vnto the sonnes of men, as it is now reueiled vnto his holy Apostles and Prophets by the Spirit,
6That the Gentiles should be fellow heires, and of the same body, and partakers of his promise in Christ, by the Gospel:
- Hebrews 11:39–40Rank 6 from verse 17
39And these all, having obtained a good report through faith, received not the promise:
40God having provided some better thing for us, that they without us should not be made perfect.
39And these all hauing obtained a good report through faith, receiued not the promise:
40God hauing ‖prouided some better thing for vs, that they without vs, should not be made perfect.
From verse 18
- Luke 8:11–15Rank 1 from verse 18
11Now the parable is this: The seed is the word of God.
12Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
11*Now the parable is this: The seed is the word of God.
12Those by the way side, are they that heare: then commeth the deuil, and taketh away the word out of their hearts, least they should beleeue, and be saued.
13They on the rocke, are they which when they heare, receiue the word with ioy; and these haue no roote, which for a while beleeue, and in time of temptation fall away.
14And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.
15But that on the good ground, are they, which in an honest and good heart hauing heard the word, keepe it, and bring foorth fruite with patience.
- Matthew 13:11–12Rank 2 from verse 18
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
11He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen.
12*For whosoeuer hath, to him shall be giuen, and he shall haue more abundance: but whosoeuer hath not, from him shall be taken away, euen that hee hath.
- Mark 4:13–20Rank 3 from verse 18
13And he said unto them, Know ye not this parable? and how then will ye know all parables?
14¶ The sower soweth the word.
15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
17And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
18And these are they which are sown among thorns; such as hear the word,
19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
20And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
13And he said vnto them, Know ye not this parable? And how then will you know all parables?
14¶ The Sower soweth the word.
15And these are they by the way side, where the word is sowen, but when they haue heard, Satan commeth immediately, and taketh away the word that was sowen in their hearts.
16And these are they likewise which are sowen on stonie ground, who when they haue heard the word, immediately receiue it with gladnesse:
17And haue no roote in themselues, and so endure but for a time: afterward when affliction or persecution ariseth for the words sake, immediately they are offended.
18And these are they which are sowen among thorns: such as heare the word,
19And the cares of this world, *and the deceitfulnesse of riches, and the lusts of other things entring in, choke the word, and it becommeth vnfruitfull.
20And these are they which are sowen on good ground, such as heare the word, and receiue it, & bring foorth fruit, some thirty fold, some sixtie, and some an hundred.
From verse 19
- Luke 8:11–15Rank 1 from verse 19
11Now the parable is this: The seed is the word of God.
12Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
11*Now the parable is this: The seed is the word of God.
12Those by the way side, are they that heare: then commeth the deuil, and taketh away the word out of their hearts, least they should beleeue, and be saued.
13They on the rocke, are they which when they heare, receiue the word with ioy; and these haue no roote, which for a while beleeue, and in time of temptation fall away.
14And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.
15But that on the good ground, are they, which in an honest and good heart hauing heard the word, keepe it, and bring foorth fruite with patience.
- Hebrews 2:1Rank 2 from verse 19
- Matthew 13:38Rank 3 from verse 19
- 1 John 5:18Rank 4 from verse 19
- Matthew 4:23Rank 5 from verse 19
23¶ And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
23¶ And Iesus went about all Galilee, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing all maner of sickenesse, and all maner of disease among the people.
- 1 John 3:12Rank 6 from verse 19
12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
12Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.
- Proverbs 2:1–6Rank 7 from verse 19
1MY son, if thou wilt receive my words, and hide my commandments with thee;
2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
1¶ My sonne, if thou wilt receiue my words, and hide my commaundements with thee;
2So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:
3Yea if thou cryest after knowledge, and †liftest vp thy voyce for vnderstanding:
4*If thou seekest her as siluer, and searchest for her, as for hid treasures:
5Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.
6*For the LORD giueth wisedome: out of his mouth commeth knowledge, and vnderstanding.
- 1 John 2:13–14Rank 8 from verse 19
13I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
14I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
13I write vnto you, fathers, because yee haue knowen him that is from the beginning. I write vnto you, young men, because you haue ouercome the wicked one. I write vnto you, little children, because yee haue knowen the Father.
14I haue written vnto you, fathers, because ye haue knowen him that is from the beginning. I haue written vnto you, young men, because yee are strong, and the word of God abideth in you, and yee haue ouercome the wicked one.
- Acts 17:32Rank 9 from verse 19
15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
15And these are they by the way side, where the word is sowen, but when they haue heard, Satan commeth immediately, and taketh away the word that was sowen in their hearts.
- Matthew 5:37Rank 12 from verse 19
- Proverbs 1:7Rank 13 from verse 19
- Proverbs 17:16Rank 14 from verse 19
- Proverbs 18:1–2Rank 15 from verse 19
1THROUGH desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
2A fool hath no delight in understanding, but that his heart may discover itself.
1¶ ‖Through desire a man hauing separated himselfe, seeketh and intermedleth with all wisedome.
2A foole hath no delight in vnderstanding, but that his heart may discouer it selfe.
- Romans 1:28Rank 16 from verse 19
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- 1 John 5:20Rank 17 from verse 19
20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
20And we know that the Sonne of God is come, and hath giuen vs an vnderstanding that wee may know him that is true: and wee are in him that is true, euen in his Sonne Iesus Christ. This is the true God, and eternall life.
- 2 Corinthians 4:2–3Rank 18 from verse 19
2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3But if our gospel be hid, it is hid to them that are lost:
2But haue renounced the hidden things of †dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.
3But if our Gospel be hid, it is hid to them that are lost:
- 2 Thessalonians 2:12Rank 19 from verse 19
- Acts 18:15Rank 20 from verse 19
- Acts 20:25Rank 21 from verse 19
- Acts 24:25–26Rank 22 from verse 19
25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
25And as he reasoned of righteousnesse, temperance, and iudgement to come, Felix trembled and answered, Go thy way for this time, when I haue a conuenient season, I will call for thee.
26He hoped also that money should haue bene giuen him of Paul, that hee might loose him: wherefore hee sent for him the oftner, and cōmuned with him.
- Acts 25:19–20Rank 23 from verse 19
19But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
20And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
19But had certaine questions against him of their owne superstition, and of one Iesus, which was dead, whom Paul affirmed to be aliue.
20And because ‖I doubted of such maner of questions, I asked him whether he would goe to Hierusalem, and there be iudged of these matters.
- Acts 26:31–32Rank 24 from verse 19
31And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
32Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar.
31And when they were gone aside, they talked betweene themselues, saying, This man doeth nothing worthy of death, or of bonds.
32Then said Agrippa vnto Festus, This man might haue bene set at libertie, if he had not appealed vnto Cesar.
- Acts 28:23Rank 25 from verse 19
23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
23And when they had appointed him a day, there came many to him into his lodging, to whom he expounded and testified the kingdome of God, perswading them concerning Iesus, both out of the law of Moses, and out of the Prophets, from morning till euening.
- John 18:38Rank 26 from verse 19
38Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
38Pilate saith vnto him, What is trueth? And when hee had said this, he went out againe vnto the Iewes, and saith vnto them, I find in him no fault at all.
- John 3:19–20Rank 27 from verse 19
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
19And this is the condemnation, *that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.
20For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ‖reproued.
- Proverbs 1:20–22Rank 30 from verse 19
20¶ Wisdom crieth without; she uttereth her voice in the streets:
21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
20¶ †Wisedome crieth without, she *vttereth her voice in the streets:
21Shee crieth in the chiefe place of concourse, in the openings of the gates: in the city she vttereth her words, saying,
22How long, ye simple ones, will ye loue simplicitie? and the scorners delight in their scorning, and fooles hate knowledge?
- Romans 14:17Rank 31 from verse 19
- Romans 2:8Rank 32 from verse 19
- Ephesians 3:8Rank 33 from verse 19
From verse 20
- Ezekiel 33:31–32Rank 1 from verse 20
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
32And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
32†And loe, thou art vnto them as a very louely song of one that hath a pleasant voyce, and can play well on an instrument: for they heare thy wordes, but they doe them not.
- Psalms 106:12–13Rank 2 from verse 20
- 2 Chronicles 24:2Rank 4 from verse 20
- Isaiah 58:2Rank 5 from verse 20
2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
2Yet they seeke mee daily, and delight to know my wayes, as a nation that did righteousnesse, and forsooke not the ordinance of their God: they aske of me the ordinances of iustice: they take delight in approching to God.
- Psalms 78:34–37Rank 6 from verse 20
34When he slew them, then they sought him: and they returned and inquired early after God.
35And they remembered that God was their rock, and the high God their redeemer.
36Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
37For their heart was not right with him, neither were they stedfast in his covenant.
34When hee slew them, then they sought him: and they returned, and inquired early after God.
35And they remembred that God was their rocke: and the high God, their redeemer.
36Neuerthelesse they did flatter him with their mouth: and they lyed vnto him with their tongues.
37For their heart was not right with him: neither were they stedfast in his couenant.
- 1 Samuel 11:13–15Rank 7 from verse 20
13And Saul said, There shall not a man be put to death this day: for to day the Lord hath wrought salvation in Israel.
14Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.
15And all the people went to Gilgal; and there they made Saul king before the Lord in Gilgal; and there they sacrificed sacrifices of peace offerings before the Lord; and there Saul and all the men of Israel rejoiced greatly.
13And Saul said, There shall not a man be put to death this day: for to day the LORD hath wrought saluation in Israel.
14Then said Samuel to the people, Come, and let vs goe to Gilgal, and renew the kingdome there.
15And all the people went to Gilgal, and there they made Saul King before the LORD in Gilgal: and there they sacrificed sacrifices of peace offerings before the LORD: and there Saul and all the men of Israel reioyced greatly.
- 2 Chronicles 24:14Rank 8 from verse 20
14And when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the Lord, even vessels to minister, and to offer withal, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the Lord continually all the days of Jehoiada.
14And when they had finished it, they brought the rest of the money before the king and Iehoiada, whereof were made vessels for the house of the LORD, euen vessels to minister and to ‖offer withall, and spoones, and vessels of golde and siluer: and they offered burnt offerings in the house of the LORD continually, all the dayes of Iehoiada.
- 2 Chronicles 24:6Rank 9 from verse 20
6And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the Lord, and of the congregation of Israel, for the tabernacle of witness?
6And the king called for Iehoiada the chiefe, and saide vnto him, Why hast thou not required of the Leuites to bring in out of Iudah and out of Ierusalem, the collection, according to the commandement of *Moses the seruant of the LORD, and of the Congregation of Israel, for the tabernacle of Witnesse?
13Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
13Then Simon himselfe beleeued also: and when hee was baptized, hee continued with Philip, and wondered, beholding the miracles and signes which were done.
- Galatians 4:14–15Rank 11 from verse 20
14And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
15Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
14And my temptation which was in my flesh ye despised not, nor reiected, but receiued mee as an Angel of God, euen as Christ Iesus.
15‖Where is then the blessednes you spake of? for I beare you record, that if it had bin possible, ye would haue plucked out your own eyes, and haue giuen them to me.
- Mark 4:16–17Rank 12 from verse 20
16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
17And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
16And these are they likewise which are sowen on stonie ground, who when they haue heard the word, immediately receiue it with gladnesse:
17And haue no roote in themselues, and so endure but for a time: afterward when affliction or persecution ariseth for the words sake, immediately they are offended.
20For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
20For Herod feared Iohn, knowing that he was a iust man, and an holy, and ‖obserued him: and when he heard him, hee did many things, and heard him gladly.
- Matthew 13:5–6Rank 14 from verse 20
5Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6And when the sun was up, they were scorched; and because they had no root, they withered away.
5Some fell vpon stony places, where they had not much earth: and foorth with they sprung vp, because they had no deepenesse of earth.
6And when the Sunne was vp, they were scorched: and because they had not root, they withered away.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 13:12
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
A great or plentiful quantity, measure, or fullness.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 13:13
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Comparisons or earthly accounts used to set forth truths.
Meaning drawn from: KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The act or faculty of perceiving sound. Sense 2: Audience, attention, or an opportunity to be heard. Sense 3: The range within which sound can be heard.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 13:14
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Filled up, completed, accomplished, performed, satisfied, expired, or brought fully to the appointed result, measure, time, or realization.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: The act or faculty of perceiving sound. Sense 2: Audience, attention, or an opportunity to be heard. Sense 3: The range within which sound can be heard.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
To become aware of, recognize, discern, or understand a person, thing, fact, or meaning.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 13:15
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wax, meaning to grow, increase, or become.
Meaning drawn from: KJV context and cross-references
Sense 1: Thick, dense, heavy, or deep. Sense 2: Figuratively, dull, hardened, unresponsive, or insensitive in heart and understanding.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Slow or unreceptive in hearing and understanding.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The act or faculty of perceiving sound. Sense 2: Audience, attention, or an opportunity to be heard. Sense 3: The range within which sound can be heard.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of close, meaning to shut, fasten, enclose, end, or bring together with no opening.
Meaning drawn from: KJV context and cross-references · Webster 1828
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
Turned or changed from a former course or state.
Meaning drawn from: KJV context and cross-references
Sense 1: To cure disease or injury and restore to soundness. Sense 2: Figuratively, to restore, forgive, or remedy spiritual or national disorder.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 13:16
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 13:17
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Truly, certainly, assuredly, actually, or in truth.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of desire, meaning to wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 13:18
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
A figurative saying, comparison, or narrative that sets one matter beside another to convey meaning.
Meaning drawn from: KJV context and cross-references
A person who sows or scatters seed for growth.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 13:19
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understandeth
Third-person singular present form of understand, meaning to comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
Catches; seizes, captures, or takes away.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Scattered or planted as seed. 2. By figure, imparted, spread, or laid down.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 13:20
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Made of, consisting of, or full of stone. Sense 2: Figuratively, hard, insensible, or unyielding.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Physical locations or rooms. 2. Positions or offices. 3. Occasions, circumstances, or passages.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Immediately, at once, or very soon afterward.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
Receives, accepts, admits, or takes.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Matthew 13:10–23
The selected passage is highlighted. Context is a study aid.
13:10And the disciples came, and said unto him, Why speakest thou unto them in parables?
13:10And the disciples came, and sayd vnto him, Why speakest thou vnto them in parables?
13:11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
13:11He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen.
13:12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13:12*For whosoeuer hath, to him shall be giuen, and he shall haue more abundance: but whosoeuer hath not, from him shall be taken away, euen that hee hath.
Selected passage13:13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
13:13Therefore speake I to then in parables: because they seeing, see not: and hearing, they heare not, neither doe they vnderstand.
Selected passage13:14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
13:14And in them is fulfilled the prophecie of Esaias, which saith, *By hearing ye shall heare, and shall not vnderstand: and seeing yee shall see, and shall not perceiue.
Selected passage13:15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
13:15For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.
Selected passage13:16But blessed are your eyes, for they see: and your ears, for they hear.
13:16But blessed are your eyes, for they see: and your eares, for they heare.
Selected passage13:17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
13:17For verely I say vnto you, *that many Prophets, and righteous men haue desired to see those things which yee see, and haue not seene them: and to heare those things which ye heare, and haue not heard them.
Selected passage13:18¶ Hear ye therefore the parable of the sower.
13:18¶ Heare ye therefore the parable of the sower.
Selected passage13:19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
13:19When any one heareth the word of the kingdome, and vnderstandeth it not, then commeth the wicked one, and catcheth away that which was sowen in his heart: this is hee which receiued seede by the way side.
Selected passage13:20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
13:20But he that receiued the seed into stony places, the same is he that heareth the word, & anon with ioy receiueth it:
Selected passage13:21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
13:21Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
13:22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
13:22He also that receiued seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulnesse of riches choke the word, and he becommeth vnfruitfull.
13:23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
13:23But he that receiued seed into the good ground, is hee that heareth the word, and vnderstandeth it, which also beareth fruit, and bringeth foorth, some an hundred fold, some sixtie, some thirty.