Matthew 13:29–32
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
But he said, Nay: lest while yee gather vp the tares, ye root vp also the wheat with them.
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Let both grow together vntil the haruest: and in the time of haruest, I will say to the reapers, Gather ye together first the tares, and binde them in bundels to burne them: but gather the wheat into my barne.
¶ Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
¶ Another parable put he foorth vnto them, saying, *The kingdome of heauen is like to a graine of mustard seed, which a man tooke, and sowed in his field.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMar. 4.30. luke 13.19.
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Which indeed is the least of al seeds: but when it is growen, it is the greatest among herbes, and becommeth a tree: so that the birds of the aire come and lodge in the branches thereof.
Narration uses the Pure Cambridge Edition.
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From verse 30
- Matthew 3:12Rank 1 from verse 30
12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
12Whose fanne is in his hand, and he will throughly purge his floore, and gather his wheat into the garner: but wil burne vp the chaffe with vnquenchable fire.
- 1 Timothy 5:24Rank 2 from verse 30
- 1 Corinthians 4:5Rank 3 from verse 30
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Malachi 3:18–1Rank 5 from verse 30
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- Matthew 13:39–43Rank 6 from verse 30
39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
39The enemie that sowed them, is the deuill. *The haruest, is the ende of the world. And the reapers are the Angels.
40As therefore the tares are gathered and burnt in the fire: so shall it be in the end of this world.
41The Sonne of man shall send forth his Angels, and they shall gather out of his kingdome all ‖things that offend, and them which doe iniquitie:
42And shall cast them into a furnace of fire: there shall be wayling and gnashing of teeth.
43*Then shall the righteous shine foorth as the Sunne, in the kingdome of their father. Who hath eares to heare, let him heare.
- Matthew 25:32Rank 7 from verse 30
17Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
17Whose fanne is in his hand, and he will thorowly purge his floore, and will gather the wheat into his garner, but the chaffe he will burne with fire vnquencheable.
- Matthew 25:41Rank 9 from verse 30
- Matthew 25:6–13Rank 10 from verse 30
6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
7Then all those virgins arose, and trimmed their lamps.
8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
11Afterward came also the other virgins, saying, Lord, Lord, open to us.
12But he answered and said, Verily I say unto you, I know you not.
13Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
6And at midnight there was a cry made, Behold, the bridegrome commeth, goe ye out to meet him.
7Then all those virgins arose, and trimmed their lampes.
8And the foolish said vnto the wise, Giue vs of your oyle, for our lampes are ‖gone out.
9But the wise answered, saying, Not so, lest there be not ynough for vs and you, but goe ye rather to them that sell, and buy for your selues.
10And while they went to buy, the bridegrome came, and they that were ready, went in with him to the marriage, and the doore was shut.
11Afterward came also the other virgines, saying, Lord, Lord, open to vs.
12But he answered, and said, Uerely I say vnto you, I know you not.
13*Watch therefore, for ye know neither the day, nor the houre, wherein the Sonne of man commeth.
- 1 Samuel 25:29Rank 11 from verse 30
29Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
29Yet a man is risen to pursue thee, and to seeke thy soule: but the soule of my lord shall be bound in the bundle of life with the LORD thy God, and the soules of thine enemies, them shall he sling out, † as out of the middle of a sling.
- Ezekiel 15:4–7Rank 12 from verse 30
4Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
5Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?
6¶ Therefore thus saith the Lord God; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
7And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the Lord, when I set my face against them.
4†Behold, it is cast into the fire for fewell: the fire deuoureth both the ends of it, and the middest of it is burnt. Is it meete for any worke?
5†Behold, when it was whole it was meete for no worke: how much lesse shall it be meete yet for any worke, when the fire hath deuoured it, and it is burned?
6¶ Therefore thus saith the LORD God; As the Uine tree among the trees of the forrest, which I haue giuen to the fire for fewell, so will I giue the inhabitants of Ierusalem.
7And I will set my face against them, they shall goe out from one fire, and another fire shall deuoure them, and ye shall know that I am the LORD, when I set my face against them.
- Matthew 22:10–14Rank 13 from verse 30
10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11¶ And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
14For many are called, but few are chosen.
10So those seruants went out into the high wayes, and gathered together all as many as they found, both bad and good, and the wedding was furnished with ghests.
11¶ And when the King came in to see the guests, hee sawe there a man, which had not on a wedding garment,
12And hee sayth vnto him, Friend, how camest thou in hither, not hauing a wedding garment? And hee was speechlesse.
13Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth.
14*For many are called, but few are chosen.
- Isaiah 27:10–11Rank 14 from verse 30
10Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
10Yet the defenced citie shall be desolate, and the habitation forsaken, and left like a wildernesse: there shall the calfe feede, and there shall he lie downe, and consume the branches thereof.
11When the boughes thereof are withered, they shall be broken off: the women come and set them on fire: for it is a people of no vnderstanding: therefore hee that made them will not haue mercie on them, and hee that formed them, will shewe them no fauour.
From verse 31
- Luke 13:18–19Rank 1 from verse 31
18¶ Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
19It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
18¶ *Then said he, Unto what is the kingdome of God like? and whereunto shall I resemble it?
19It is like a graine of mustard seed, which a man tooke, and cast into his garden, and it grew, and waxed a great tree: and the foules of the aire lodged in the branches of it.
- Mark 4:30–32Rank 2 from verse 31
30¶ And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
31It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
32But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
30¶ And he said, *Wherunto shal we liken the kingdome of God? Or with what comparison shall we compare it?
31 It is like a graine of mustard seed: which when it is sowen in the earth, is lesse then all the seedes that be in the earth.
32But when it is sowen, it groweth vp, and becommeth greater then all herbes, & shooteth out great branches, so that the fowles of the aire may lodge vnder the shadow of it.
- Matthew 17:20Rank 3 from verse 31
20And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
20And Iesus said vnto them, Because of your vnbeliefe: for verily I say vnto you, *If yee haue faith as a graine of mustard seed, yee shall say vnto this mountaine; Remoue hence to yonder place: and it shall remoue, and nothing shall be vnpossible vnto you.
6And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
6*And the Lord said, If yee had faith as a graine of mustard seede, yee might say vnto this Sycamine tree, Be thou plucked vp by the root, and be thou planted in the sea, & it should obey you.
- Matthew 13:24Rank 5 from verse 31
9Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
9Then began hee to speake to the people this parable: *A certaine man planted a vineyard, and let it foorth to husbandmen, and went into a farre countrey for a long time.
- Luke 19:11Rank 7 from verse 31
11And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
11And as they heard these things, he added, and spake a parable, because he was nigh to Hierusalem, and because they thought that the kingdome of God should immediately appeare.
From verse 32
- Ezekiel 31:6Rank 1 from verse 32
6All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.
6†All the foules of heauen made their nests in his boughes, and vnder his branches did all the beastes of the field bring foorth their yong, and vnder his shadow dwelt all great nations.
- Daniel 4:12Rank 2 from verse 32
12The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
12The leaues thereof were faire, and the fruite thereof much, and in it was meate for all: the beasts of the field had shadow vnder it, and the foules of the heauen dwelt in the boughes thereof, and all flesh was fed of it.
- Ezekiel 17:23–24Rank 3 from verse 32
23In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
24And all the trees of the field shall know that I the Lord have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the Lord have spoken and have done it.
23In the mountaine of the height of Israel will I plant it: and it shall bring foorth boughes, and beare fruite, and be a goodly Cedar, and vnder it shall dwell all foule of euery wing: in the shadow of the branches thereof shal they dwell.
24And all the trees of the field shall know that I the LORD haue brought downe the high tree, haue exalted the low tree, haue dried vp the greene tree, and haue made the drie tree to flourish: I the LORD haue spoken, and haue done it.
- Acts 21:20Rank 4 from verse 32
20And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
20And when they heard it, they glorified the Lord, & said vnto him, Thou seest, brother, how many thousands of Iewes there are which beleeue, and they are all zealous of the Law.
- Daniel 2:44–45Rank 5 from verse 32
44And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
45Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
44†*†And in the daies of these Kings shall the God of heauen set vp a kingdome, which shall neuer be destroyed: and the Kingdome shall not be left to other people, but it shall breake in pieces, and consume all these kingdomes, and it shall stand for euer.
45‖†Forasmuch as thou sawest that the stone was cut out of the mountaine without hands, and that it brake in pieces the yron, the brasse, the clay, the siluer, and the gold: the great God hath made knowen to the King what shall come to passe hereafter, & the dreame is certaine, and the interpretation thereof sure.
- Romans 15:18–19Rank 6 from verse 32
18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
18For I will not dare to speake of any of those things, which Christ hath not wrought by me, to make the Gentiles obedient, by word and deede,
19Through mighty signes and wonders, by the power of the Spirit of God, so that from Hierusalem and round about vnto Illyricum, I haue fully preached the Gospel of Christ.
- Zechariah 8:20–23Rank 7 from verse 32
20Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
21And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.
22Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.
23Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
20Thus saith the LORD of hosts, It shall yet come to passe, that there shall come people, and the inhabitants of many cities.
21*‖†And the inhabitants of one citie shall goe to another, saying, Let vs goe speedily to pray before the LORD, and to seeke the LORD of hostes: I will goe also.
22Yea many people and strong nations shall come to seeke the LORD of hostes in Ierusalem, and to pray before the LORD.
23Thus saith the LORD of hosts, In those daies it shall come to passe, that ten men shall take holde out of all languages of the nations, euen shall take hold of the skirt of him that is a Iew, saying, Wee will goe with you: for we haue heard that God is with you.
- Daniel 2:34–35Rank 8 from verse 32
34Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
35Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
34‖Thou sawest till that a stone was cut out without hands, which smote the image vpon his feete that were of yron and clay, and brake them to pieces.
35Then was the yron, the clay, the brasse, the siluer, and the golde broken to pieces together, and became like the chaffe of the summer threshing floores, and the wind caried them away, that no place was found for them: & the stone that smote the image became a great mountaine, and filled the whole earth.
- Psalms 104:12Rank 9 from verse 32
- Zechariah 4:10Rank 10 from verse 32
10For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth.
10For who hath despised the day of small things? ‖for they shall reioyce and shall see the †plummet in the hand of Zerubbabel with those seuen: *they are the eyes of the LORD, which run to and fro through the whole earth.
- Ezekiel 47:1–5Rank 11 from verse 32
1AFTERWARD he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
2Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
3And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ancles.
4Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
5Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
1¶ Afterward hee brought me againe vnto the doore of the house, and behold, waters issued out from vnder the threshold of the house Eastward: for the forefront of the house stood toward the East, and the waters came downe from vnder from the right side of the house, at the South side of the Altar.
2Then brought hee me out of the way of the gate Northward, and ledde me about the way without vnto the vtter gate by the way that looketh Eastward, and behold, there ranne out waters on the right side.
3†And when the man that had the line in his hand, went forth Eastward, he measured a thousand cubites, and he brought me through the waters: the waters were to the ancles.
4Againe he measured a thousand, and brought me through the waters; the waters were to the knees: againe he measured a thousand, and brought mee through; the waters were to the loynes.
5†Afterward hee measured a thousand, and it was a riuer, that I could not passe ouer: for the waters were risen, waters to swimme in, a riuer that could not be passed ouer.
- Isaiah 2:2–4Rank 12 from verse 32
2And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
2And it shall come to passe in the *‖last dayes, that the mountaine of the LORDs house shall be established in the top of the mountaines, and shall be exalted aboue the hilles; and all nations shall flow vnto it.
3And many people shall goe & say; Come yee and let vs go vp to the mountaine of the LORD, to the house of the God of Iacob, and he will teach vs of his wayes, and we will walke in his pathes: for out of Zion shall goe forth the lawe, and the word of the LORD from Ierusalem.
4And hee shall iudge among the nations, and shall rebuke many people: and they shall beate their swords into plow-shares, and their speares into ‖pruning hookes: nation shall not lift vp sword against nation, neither shall they learne warre any more.
- Micah 4:1–3Rank 13 from verse 32
1BUT in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
2And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem.
3¶ And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
1¶ *But in the last dayes it shal come to passe, that the mountaine of the house of the LORD shall be established in the top of the mountaines, and it shalbe exalted aboue the hilles, and people shall flow vnto it.
2And many nations shall come, and say; Come, and let vs goe vp to the mountaine of the LORD, and to the house of the God of Iacob, and he will teach vs of his wayes, and wee will walke in his pathes: for the Law shall goe foorth of Zion, and the word of the LORD from Ierusalem.
3¶ *‖And he shall iudge among many people, and rebuke strong nations afarre off, and they shall beate their swords into plowshares, and their speares into pruning hookes: nation shall not lift vp a sword against nation, neither shall they learne warre any more.
- Psalms 72:16–19Rank 14 from verse 32
16There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.
17His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
18Blessed be the Lord God, the God of Israel, who only doeth wondrous things.
19And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
16There shalbe an handfull of corne in the earth vpon the top of the mountaines; the fruit thereof shall shake like Lebanon, and they of the citie shall flourish like grasse of the earth.
17††His name shall endure for euer: his name shalbe continued as long as the sunne: and men shalbe blessed in him; all nations shall call him blessed.
18Blessed be the LORD God, the God of Israel, who only doth wonderous things.
19And blessed be his glorious name for euer, and let the whole earth be filled with his glory. Amen, and Amen.
- Zechariah 14:7–10Rank 15 from verse 32
7But it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light.
8And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
9And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one.
10All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses.
7‖**But it shall be one day, which shalbe knowen to the LORD, not day nor night: but it shal come to passe that at euening time it shalbe light.
8**‖And it shal be in that day, that liuing waters shall goe out from Ierusalem: halfe of them toward the former Sea, and halfe of them toward the hinder Sea: in Summer and in winter shall it be.
9And the LORD shall be King ouer all the earth: in that day shal there be one LORD, and his Name one.
10‖‖All the land shall be turned as a plaine from Geba to Rimmon, South of Ierusalem: and it shall be lifted vp and inhabited in her place: from Beniamins gate vnto the place of the first gate, vnto the corner gate, and from the towre of Hananiel vnto the Kings winepresses.
- Revelation 11:15Rank 17 from verse 32
15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
15And the seuenth Angel sounded, and there were great voyces in heauen, saying, The kingdomes of this world are become the kingdomes of our Lord, and of his Christ, and he shall reigne for euer and euer.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 13:29
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. No; a denial or refusal. 2. Rather; on the contrary.
Meaning drawn from: KJV context and cross-references · Webster 1828
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references
Weeds resembling grain in early growth.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of a plant fixed in the earth. Sense 2: Figuratively, the origin, cause, foundation, ancestor, or source of growth. Sense 3: To take root or eradicate.
Meaning drawn from: KJV context and cross-references
A grain-bearing plant and its seed, commonly ground into flour for bread.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 13:30
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To come forward; to advance.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Persons who cut and gather grain.
Meaning drawn from: KJV context and cross-references
To collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Weeds resembling grain in early growth.
Meaning drawn from: KJV context and cross-references
To tie together, or confine with a cord, or any thing that is flexible; to fasten as with a band, fillet or ligature.
Meaning drawn from: KJV context and cross-references
Groups of things tied, bound, or gathered together.
Meaning drawn from: KJV context and cross-references
Sense 1: To consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A grain-bearing plant and its seed, commonly ground into flour for bread.
Meaning drawn from: KJV context and cross-references
A covered building or storehouse for securing grain and other produce.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 13:31
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
A figurative saying, comparison, or narrative that sets one matter beside another to convey meaning.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A single seed, especially the seed of a cereal or other plant.
Meaning drawn from: KJV context and cross-references · Webster 1828
A plant and its pungent seed called mustard.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of sow, meaning to scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 13:32
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Truly, certainly, actually, or in fact; used for emphasis, confirmation, or concession before a contrast.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Increased in size, age, maturity, extent, or development; come to growth.
Meaning drawn from: KJV context and cross-references
1. To stay, dwell, or pass the night in a place. 2. To settle or remain, including creatures or thoughts. 3. A temporary shelter.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
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Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
heaven and eternal life
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Suggested context · Matthew 13:24–32
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13:24¶ Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
13:24¶ Another parable put he forth vnto them, saying; The kingdome of heauen is likened vnto a man which sowed good seed in his field:
13:25But while men slept, his enemy came and sowed tares among the wheat, and went his way.
13:25But while men slept, his enemy came & sowed tares among the wheat, and went his way.
13:26But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
13:26But when the blade was sprung vp, and brought forth fruit, then appeared the tares also.
13:27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
13:27So the seruants of the housholder came, and said vnto him, Sir, didst not thou sow good seede in thy field? from whence then hath it tares?
13:28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
13:28He said vnto them, An enemy hath done this. The seruants said vnto him, Wilt thou then that we goe and gather them vp?
13:29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
13:29But he said, Nay: lest while yee gather vp the tares, ye root vp also the wheat with them.
Selected passage13:30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
13:30Let both grow together vntil the haruest: and in the time of haruest, I will say to the reapers, Gather ye together first the tares, and binde them in bundels to burne them: but gather the wheat into my barne.
Selected passage13:31¶ Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
13:31¶ Another parable put he foorth vnto them, saying, *The kingdome of heauen is like to a graine of mustard seed, which a man tooke, and sowed in his field.
Selected passage13:32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
13:32Which indeed is the least of al seeds: but when it is growen, it is the greatest among herbes, and becommeth a tree: so that the birds of the aire come and lodge in the branches thereof.
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