Matthew 16:22
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
Then Peter tooke him, and began to rebuke him, saying, Be it farre from thee Lord: This shal not be vnto thee.
Narration uses the Pure Cambridge Edition.
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From verse 22
- Acts 21:11–13Rank 2 from verse 22
11And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
11And when he was come vnto vs, he tooke Pauls girdle, and bound his owne hands and feete, and said, Thus sayth the holy Ghost, So shall the Iewes at Hierusalem binde the man that oweth this girdle, and shall deliuer him into the hands of the Gentiles.
12And when we heard these things, both we and they of that place, besought him not to goe vp to Hierusalem.
13Then Paul answered, What meane ye to weepe and to breake mine heart? for I am ready, not to bee bound onely, but also to die at Hierusalem for the Name of the Lord Iesus.
- John 13:6–8Rank 3 from verse 22
6Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
7Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
8Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
6Then commeth he to Simon Peter: and Peter saith vnto him, Lord, doest thou wash my feete?
7Iesus answered, and said vnto him, What I doe, thou knowest not now: but thou shalt know heereafter.
8Peter saith vnto him, Thou shalt neuer wash my feete. Iesus answered him, If I wash thee not, thou hast no part with me.
- Matthew 16:16–17Rank 4 from verse 22
16And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
16And Simon Peter answered, and said, *Thou art Christ the sonne of the liuing God.
17And Iesus answered, and said vnto him, Blessed art thou Simon Bar Iona: for flesh and blood hath not reueiled it vnto thee, but my Father which is in heauen.
- Matthew 26:51–53Rank 5 from verse 22
51And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.
52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
53Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
51And behold, one of them which were with Iesus, stretched out his hand, and drew his sword, and stroke a seruant of the high Priests, and smote off his eare.
52Then said Iesus vnto him, Put vp againe thy sword into his place: *for all they that take the sword, shall perish with the sword.
53Thinkest thou that I cannot now pray to my father, and he shall presently giue me more then twelue legions of Angels?
- 1 Kings 22:13Rank 6 from verse 22
13And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
13And the messenger that was gone to call Micaiah, spake vnto him, saying, Behold now, the words of the prophets declare good vnto the King with one mouth: let thy word, I pray thee, bee like the word of one of them, and speake that which is good.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Matthew 16:22
Past-tense or past-participial form of begin (to have an original or first existence; to take rise; to commence).
Meaning drawn from: KJV context and cross-references
1. A reproof, censure, or expression of blame or displeasure; to reprove or censure. 2. To command something to cease or be restrained.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
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21¶ From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
21¶ From that time foorth began Iesus to shew vnto his disciples, how that he must goe vnto Hierusalem, and suffer many things of the Elders and chiefe Priests & Scribes, and be killed, and be raised againe the third day.
22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
22Then Peter tooke him, and began to rebuke him, saying, Be it farre from thee Lord: This shal not be vnto thee.
Selected passage23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
23But he turned, and said vnto Peter, Get thee behind mee, Satan, thou art an offence vnto me: for thou sauourest not the things that be of God, but those that be of men.