KING JAMES BIBLE · PCE
Matthew 19:10–13
A connected passage, with study helps kept beside the verses they explain.
Matthew 19:10
10¶ His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
10¶ His disciples say vnto him, If the case of the man be so with his wife, it is not good to marrie.
Matthew 19:11
11But he said unto them, All men cannot receive this saying, save they to whom it is given.
11But hee said vnto them, All men cannot receiue this saying, saue they to whom it is giuen.
Matthew 19:12
12For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
12For there are some Eunuches, which were so borne from their mothers wombe: and there are some Eunuches, which were made Eunuches of men: and there be Eunuches, which haue made themselues Eunuches for the kingdome of heauens sake. He that is able to receiue it, let him receiue it.
Matthew 19:13
13¶ Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
13¶ *Then were there brought vnto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
- Mark. 10.13. luke 18.15.
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DEFINED WORDS
Matthew 19:10
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
A condition, circumstance, or state of affairs.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
To take or join in marriage; to enter the marriage relation.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 19:11
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Is unable to; is not able to.
Meaning drawn from: KJV usage (PCE + 1611)
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To rescue, preserve, deliver, or keep from loss or danger.
Meaning drawn from: KJV usage (PCE + 1611)
Bestowed, granted, delivered, or appointed.
Meaning drawn from: Webster 1828
DEFINED WORDS
Matthew 19:12
Castrated men; also officials serving in royal households, according to context.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611)
A female parent; figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV usage (PCE + 1611)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
A realm, dominion, government, or people under a king; also the reign or sovereign rule of a king.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The expanse above the earth, including the sky or firmament; also the dwelling or throne of God, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
DEFINED WORDS
Matthew 19:13
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Reproved; reprehended; checked; restrained; punished for faults.
Meaning drawn from: Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 10
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Open the full verse study32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
33But he that is married careth for the things that are of the world, how he may please his wife.
34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
- Study this reference
Open the full verse study1NOW concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
- Study this reference
Open the full verse study39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
40But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
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Open the full verse study8I say therefore to the unmarried and widows, It is good for them if they abide even as I.
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Open the full verse study3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
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Open the full verse study11But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
12Having damnation, because they have cast off their first faith.
13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
15For some are already turned aside after Satan.
- Study this reference
Open the full verse study22Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord.
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Open the full verse study13A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
14House and riches are the inheritance of fathers: and a prudent wife is from the Lord.
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Open the full verse study19It is better to dwell in the wilderness, than with a contentious and an angry woman.
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Open the full verse study9It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
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Open the full verse study15¶ Drink waters out of thine own cistern, and running waters out of thine own well.
16Let thy fountains be dispersed abroad, and rivers of waters in the streets.
17Let them be only thine own, and not strangers’ with thee.
18Let thy fountain be blessed: and rejoice with the wife of thy youth.
19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
- Study this reference
Open the full verse study26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
- Study this reference
Open the full verse study18¶ And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.
From verse 11
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Open the full verse study17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
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Open the full verse study2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
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Open the full verse study35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
- Study this reference
Open the full verse study7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
8I say therefore to the unmarried and widows, It is good for them if they abide even as I.
9But if they cannot contain, let them marry: for it is better to marry than to burn.
- Study this reference
Open the full verse study11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
From verse 12
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Open the full verse study32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
33But he that is married careth for the things that are of the world, how he may please his wife.
34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
38So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
- Study this reference
Open the full verse study5Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
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Open the full verse study3¶ Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
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Open the full verse study7And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
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Open the full verse study15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
From verse 13
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Open the full verse study13¶ And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
15Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
16And he took them up in his arms, put his hands upon them, and blessed them.
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Open the full verse study15And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
16But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
17Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
- Study this reference
Open the full verse study2And Jesus called a little child unto him, and set him in the midst of them,
3And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
4Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
5And whoso shall receive one such little child in my name receiveth me.
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Open the full verse study39For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
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Open the full verse study14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
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Open the full verse study24¶ And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the Lord in Shiloh: and the child was young.
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Open the full verse study1AND it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.
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Open the full verse study9And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.
10Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.
11And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
12And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.
13And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.
14And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.
15¶ And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
16The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
17And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.
18And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
19And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
20And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
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Open the full verse study39And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:
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Open the full verse study49¶ And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
50And Jesus said unto him, Forbid him not: for he that is not against us is for us.
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Open the full verse study54And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
55But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
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Open the full verse study22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
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Open the full verse study31And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
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Open the full verse study14The Lord shall increase you more and more, you and your children.
15Ye are blessed of the Lord which made heaven and earth.
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