Matthew 20:20–28
¶ Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.
¶ *Then came to him the mother of Zebedees children, with her sonnes, worshipping him, and desiring a certain thing of him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMar. 10.35.
And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
And he said vnto her, What wilt thou? She saith vnto him, Grant, that these my two sonnes may sit, the one on thy right hand, and the other on the left in thy kingdome.
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
But Iesus answered, and said, Ye know not what ye aske. Are ye able to drinke of the cup that I shall drinke of, and to be baptized with the baptisme that I am baptized with? They say vnto him, We are able.
And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
And he saith vnto them, Yee shall drinke indeed of my cup, and be baptized with the baptisme that I am baptized with: but to sit on my right hand, and on my left, is not mine to giue, but it shall be giuen to them for whom it is prepared of my father.
And when the ten heard it, they were moved with indignation against the two brethren.
And when the ten heard it, they were moued with indignation against the two brethren.
But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
But Iesus called them vnto him, and said, *Ye know that the princes of the Gentiles exercise dominion ouer them, and they that are great, exercise authoritie vpon them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuk. 22.25.
But it shall not be so among you: but whosoever will be great among you, let him be your minister;
But it shall not be so among you: But whosoeuer will bee great among you, let him be your minister.
And whosoever will be chief among you, let him be your servant:
And whosoeuer will be chiefe among you, let him be your seruant.
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Euen as the *Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePhil. 2.7.
Narration uses the Pure Cambridge Edition.
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From verse 20
- Mark 10:35–45Rank 1 from verse 20
35¶ And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
36And he said unto them, What would ye that I should do for you?
37They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
38But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
39And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
40But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
41And when the ten heard it, they began to be much displeased with James and John.
42But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
43But so shall it not be among you: but whosoever will be great among you, shall be your minister:
44And whosoever of you will be the chiefest, shall be servant of all.
45For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
35¶ *And Iames, and Iohn the sonnes of Zebedee come vnto him, saying, Master, we would y t thou shouldest do for vs whatsoeuer we shall desire.
36And hee saide vnto them, What would ye that I should doe for you?
37They said vnto him, Grant vnto vs that wee may sit, one on thy right hand, and the other on thy left hand, in thy glory.
38But Iesus said vnto them, Yee know not what ye aske: Can ye drinke of the cup that I drinke of? and be baptized with the baptisme that I am baptized with?
39And they said vnto him, Wee can. And Iesus said vnto them, Ye shall indeed drinke of the cup that I drinke of: and with the baptisme that I am baptized withall, shall ye be baptized:
40But to sit on my right hand and on my left hand, is not mine to giue, but it shall be giuen to them for whom it is prepared.
41And when the ten heard it, they beganne to bee much displeased with Iames and Iohn.
42But Iesus called them to him, and saith vnto them, *Yee know that they which ‖are accompted to rule ouer the Gentiles, exercise Lordship ouer them: and their great ones exercise authoritie vpon them.
43But so shall it not be among you: but whosoeuer will bee great among you, shall be your minister:
44And whosoeuer of you will bee the chiefest, shalbe seruant of all.
45For euen the Sonne of man came not to bee ministred vnto, but to minister, and to giue his life a ransome for many.
- Matthew 4:21Rank 2 from verse 20
21And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
21And going on from thence, hee sawe other two brethren, Iames the sonne of Zebedee, and Iohn his brother, in a ship with Zebedee their father, mending their nets: and he called them.
- Matthew 8:2Rank 3 from verse 20
- Matthew 27:56Rank 4 from verse 20
- Mark 15:40Rank 5 from verse 20
- Matthew 2:11Rank 6 from verse 20
11¶ And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
11¶ And when they were come into the house, they saw the yong child with Mary his mother, and fell downe, and worshipped him: and when they had opened their treasures, they ‖presented vnto him gifts, gold, and frankincense, and myrrhe.
- Matthew 14:33Rank 7 from verse 20
- Matthew 15:25Rank 8 from verse 20
- Matthew 28:17Rank 9 from verse 20
From verse 21
- Matthew 19:28Rank 1 from verse 21
28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
28And Iesus said vnto them, Uerily I say vnto you, that ye which haue followed me, in the regeneration when the Sonne of man shal sit in the throne of his glory, *ye also shal sit vpon twelue thrones, iudging the twelue tribes of Israel.
- Mark 10:36–37Rank 2 from verse 21
36And he said unto them, What would ye that I should do for you?
37They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
36And hee saide vnto them, What would ye that I should doe for you?
37They said vnto him, Grant vnto vs that wee may sit, one on thy right hand, and the other on thy left hand, in thy glory.
- Esther 5:3Rank 3 from verse 21
- Psalms 110:1Rank 4 from verse 21
- 1 Kings 3:5Rank 5 from verse 21
- Matthew 18:1Rank 6 from verse 21
22And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
22And when the daughter of the said Herodias came in, and danced, and pleased Herod, and them that sate with him, the king said vnto the damosell, Aske of me whatsoeuer thou wilt, and I will giue it thee.
- Matthew 20:32Rank 9 from verse 21
- Colossians 3:1Rank 10 from verse 21
- Luke 22:24Rank 12 from verse 21
- Philemon 1:2–3Rank 13 from verse 21
2And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
3Grace to you, and peace, from God our Father and the Lord Jesus Christ.
2And to our beloued Apphia, and Archippus our fellow Souldier, and to the Church in thy house.
3Grace to you, and peace from God our Father, and the Lord Iesus Christ.
- Romans 12:10Rank 14 from verse 21
- Jeremiah 45:5Rank 15 from verse 21
5And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the Lord: but thy life will I give unto thee for a prey in all places whither thou goest.
5*And seekest thou great things for thy selfe? seeke them not: for behold, I wil bring euill vpon all flesh, saith the LORD: but thy life will I giue vnto thee for a pray in all places whither thou goest.
- Luke 17:20–21Rank 16 from verse 21
20¶ And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
21Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
20¶ And when hee was demanded of the Pharises, when the kingdome of God should come, hee answered them, and said, The kingdome of God commeth not with ‖obseruation.
21Neither shall they say, Loe here, or loe there: for behold, the kingdome of God is ‖within you.
- Luke 18:41Rank 17 from verse 21
- Luke 19:11Rank 18 from verse 21
11And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
11And as they heard these things, he added, and spake a parable, because he was nigh to Hierusalem, and because they thought that the kingdome of God should immediately appeare.
- Mark 10:51Rank 19 from verse 21
- Psalms 45:9Rank 20 from verse 21
- 1 Kings 2:19Rank 21 from verse 21
19¶ Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king’s mother; and she sat on his right hand.
19¶ Bathsheba therefore went vnto king Solomon, to speake vnto him for Adoniiah: and the king rose vp to meete her, and bowed himselfe vnto her, and sate downe on his throne, and caused a seate to bee set for the Kings mother, and she sate on his right hand.
- Romans 8:34Rank 22 from verse 21
34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
34Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs.
- Mark 16:19Rank 23 from verse 21
From verse 22
- Luke 22:42Rank 1 from verse 22
- Matthew 26:42Rank 2 from verse 22
- John 18:11Rank 3 from verse 22
- Mark 14:36Rank 4 from verse 22
- Matthew 26:39Rank 5 from verse 22
39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
39And he went a little further, and fell on his face, and prayed, saying, O my father, if it be possible, let this cup passe from me: neuerthelesse, not as I will, but as thou wilt.
- Isaiah 51:22Rank 6 from verse 22
22Thus saith thy Lord the Lord, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:
22Thus saith thy LORD, the LORD and thy God that pleadeth the cause of his people, Behold, I haue taken out of thine hand the cup of trembling, euen the dregges of the cup of my furie: thou shalt no more drinke it againe.
- Mark 10:38–39Rank 7 from verse 22
38But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
39And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
38But Iesus said vnto them, Yee know not what ye aske: Can ye drinke of the cup that I drinke of? and be baptized with the baptisme that I am baptized with?
39And they said vnto him, Wee can. And Iesus said vnto them, Ye shall indeed drinke of the cup that I drinke of: and with the baptisme that I am baptized withall, shall ye be baptized:
- Romans 8:26Rank 8 from verse 22
26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
26Likewise the spirit also helpeth our infirmities: for we know not what wee should pray for as wee ought: but the spirit it selfe maketh intercession for vs with groanings, which cannot bee vttered.
- Jeremiah 49:12Rank 10 from verse 22
12For thus saith the Lord; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.
12For thus saith the LORD, Behold, they whose iudgement was not to drinke of the cup, haue assuredly drunken, and art thou he that shall altogether go vnpunished? thou shalt not go vnpunished, but thou shalt surely drinke of it.
- Luke 12:50Rank 11 from verse 22
- Jeremiah 25:15–38Rank 12 from verse 22
15¶ For thus saith the Lord God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
16And they shall drink, and be moved, and be mad, because of the sword that I will send among them.
17Then took I the cup at the Lord’s hand, and made all the nations to drink, unto whom the Lord had sent me:
18To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
19Pharaoh king of Egypt, and his servants, and his princes, and all his people;
20And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
21Edom, and Moab, and the children of Ammon,
22And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,
23Dedan, and Tema, and Buz, and all that are in the utmost corners,
24And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
25And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,
26And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
27Therefore thou shalt say unto them, Thus saith the Lord of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
28And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the Lord of hosts; Ye shall certainly drink.
29For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts.
30Therefore prophesy thou against them all these words, and say unto them, The Lord shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.
31A noise shall come even to the ends of the earth; for the Lord hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the Lord.
32Thus saith the Lord of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.
33And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.
34¶ Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.
35And the shepherds shall have no way to flee, nor the principal of the flock to escape.
36A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the Lord hath spoiled their pasture.
37And the peaceable habitations are cut down because of the fierce anger of the Lord.
38He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.
15¶ *For thus saith the LORD God of Israel vnto me, Take the wine cup of this furie at my hand, and cause all the nations, to whom I send thee, to drinke it.
16And they shall drinke, and be moued, and be mad, because of the sworde that I will send among them.
17Then tooke I the cuppe at the LORDs hand, and made all the nations to drinke, vnto whom the LORD had sent me:
18 To wit Ierusalem, and the cities of Iudah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse (as it is this day:)
19Pharaoh king of Egypt, and his seruants, and his princes, and all his people:
20And all the mingled people, & all the kings of the land of Uz: and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod:
21*††Edom, and Moab, and the children of Ammon:
22†‖*And all the kings of Tyrus, and all the kings of Zidon, and the kings of the yles which are beyond the sea:
23**Dedan, and Tema, and Buz, and all that are in the vtmost corners:
24*And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert:
25*And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes:
26And all the kings of the North, farre and neere, one with another, and all the kingdomes of the world, which are vpon the face of the earth, and the king of Sheshach shall drinke after them.
27Therefore thou shalt say vnto them, Thus saith the LORD of hosts, the God of Israel, Drinke ye and bee drunken, and spue and fall, and rise no more, because of the sword which I wil send among you.
28And it shall bee, if they refuse to take the cup at thine hand to drinke, then shalt thou say vnto them, Thus saith the LORD of hosts, Yee shall certainely drinke.
29*†For loe, I begin to bring euill on the citie, which is called by my name, and should yee be vtterly vnpunished? ye shall not be vnpunished: for I will cal for a sword vpon all the inhabitants of the earth, saith the LORD of hosts.
30*Therefore prophecie thou against them all these wordes, and say vnto them, The LORD shall roare from an high, and vtter his voice from his holy habitation, he shall mightily roare vpon his habitation, hee shall giue a shout, as they that treade the grapes, against all the inhabitants of the earth.
31A noise shall come euen to the ends of the earth; for the LORD hath a controuersie with the nations: hee will pleade with all flesh, he will giue them that are wicked to the sword, saith the LORD.
32Thus saith the LORD of hosts, Behold, euill shall goe forth from nation to nation, and a great whirlewinde shall be raised vp from the coasts of the earth.
33*And the slaine of the LORD shall be at that day from one end of the earth euen vnto the other ende of the earth: they shall not be lamented, neither gathered nor buried, they shall be doung vpon the ground.
34¶ *††Howle yee shepheards and cry, and wallow your selues in the ashes ye principall of the flocke: for the dayes of your slaughter, and of your dispersions are accomplished, and yee shall fall like a pleasant vessell.
35†And the shepheards shall haue no way to flee, nor the principall of the flocke to escape.
36A voyce of the cry of the shepheards, and an howling of the principall of the flocke shall be heard: for the LORD hath spoiled their pasture.
37And the peaceable habitations are cut downe because of the fierce anger of the LORD.
38†He hath forsaken his couert, as the Lyon: for their land is desolate, because of the fiercenesse of the oppressour, and because of his fierce anger.
- Matthew 26:56Rank 13 from verse 22
- Proverbs 16:18Rank 14 from verse 22
- Psalms 75:3Rank 15 from verse 22
- Isaiah 51:17Rank 16 from verse 22
17¶ Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
17¶ *Awake, awake, stand vp, O Ierusalem, which hast drunke at the hand of the LORD the cup of his furie; thou hast drunken the dregges of the cup of trembling, and wrung them out.
- Matthew 26:35Rank 17 from verse 22
From verse 23
- Mark 10:40Rank 1 from verse 23
- Matthew 25:34Rank 2 from verse 23
34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
34Then shall the King say vnto them on his right hand, Come ye blessed of my Father, inherit the kingdome prepared for you from the foundation of the world.
- Revelation 1:9Rank 3 from verse 23
9I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
9I Iohn, who also am your brother, and companion in tribulation, and in the kingdome and patience of Iesus Christ, was in the Isle that is called Patmos, for the word of God, and for the testimonie of Iesus Christ.
- 2 Timothy 2:11–12Rank 5 from verse 23
11It is a faithful saying: For if we be dead with him, we shall also live with him:
12If we suffer, we shall also reign with him: if we deny him, he also will deny us:
11 It is a faithfull saying: for if we bee dead with him, wee shall also liue with him.
12If we suffer, we shall also reigne with him: if wee denie him, hee also will denie vs.
- 1 Corinthians 2:9Rank 6 from verse 23
9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
9But as it is written, *Eye hath not seene, nor eare heard, neither haue entred into the heart of man, the things which God hath prepared for them that loue him.
- Romans 8:17Rank 7 from verse 23
- 2 Corinthians 1:7Rank 8 from verse 23
- Colossians 1:24Rank 9 from verse 23
24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
24Who now reioyce in my sufferings for you, and fill vp that which is behind of the afflictions of Christ in my flesh, for his bodies sake, which is the Church,
- Hebrews 11:16Rank 10 from verse 23
16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
16But now they desire a better countrey, that is, an heauenly: wherefore God is not ashamed to bee called their God: for he hath prepared for thē a city.
From verse 24
- 1 Peter 5:5Rank 1 from verse 24
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- James 4:5–6Rank 2 from verse 24
5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
5Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ‖to enuy?
6But he giueth more grace, wherefore he saith, *God resisteth the proude, but giueth grace vnto the humble.
- 1 Corinthians 13:4Rank 3 from verse 24
- James 3:14–1Rank 4 from verse 24
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- Luke 22:23–25Rank 5 from verse 24
23And they began to inquire among themselves, which of them it was that should do this thing.
24¶ And there was also a strife among them, which of them should be accounted the greatest.
25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
23And they began to enquire among themselues, which of them it was that should doe this thing.
24¶ And there was also a strife among them, which of them should bee accompted the greatest.
25*And hee saide vnto them, The Kings of the Gentiles exercise lordship ouer them, & they that exercise authoritie vpon them, are called benefactors.
- Mark 10:41Rank 6 from verse 24
- Philippians 2:3Rank 7 from verse 24
- Proverbs 13:10Rank 8 from verse 24
From verse 25
- Luke 22:25–27Rank 1 from verse 25
25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
25*And hee saide vnto them, The Kings of the Gentiles exercise lordship ouer them, & they that exercise authoritie vpon them, are called benefactors.
26But ye shall not be so; but he that is greatest among you, let him be as the yonger, and he that is chiefe, as he that doeth serue.
27For whether is greater, hee that sitteth at meat, or hee that serueth? Is not he that sitteth at meat? But I am among you as he that serueth.
- Matthew 20:25–28Rank 2 from verse 25
25But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
26But it shall not be so among you: but whosoever will be great among you, let him be your minister;
27And whosoever will be chief among you, let him be your servant:
28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
25But Iesus called them vnto him, and said, *Ye know that the princes of the Gentiles exercise dominion ouer them, and they that are great, exercise authoritie vpon them.
26But it shall not be so among you: But whosoeuer will bee great among you, let him be your minister.
27And whosoeuer will be chiefe among you, let him be your seruant.
28Euen as the *Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many.
- John 13:12–17Rank 3 from verse 25
12So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
13Ye call me Master and Lord: and ye say well; for so I am.
14If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
15For I have given you an example, that ye should do as I have done to you.
16Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
17If ye know these things, happy are ye if ye do them.
12So after he had washed their feet, and had taken his garments, and was set downe againe, he said vnto them, Know ye what I haue done to you?
13Ye call me Master and Lord, and ye say well: for so I am.
14If I then your Lord and Master haue washed your feete, yee also ought to wash one anothers feete.
15For I haue giuen you an example, that yee should doe, as I haue done to you.
16*Uerily, verily I say vnto you, the seruant is not greater then his lord, neither he that is sent, greater then hee that sent him.
17If yee know these things, happy are ye if ye doe them.
- Mark 10:42Rank 4 from verse 25
42But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
42But Iesus called them to him, and saith vnto them, *Yee know that they which ‖are accompted to rule ouer the Gentiles, exercise Lordship ouer them: and their great ones exercise authoritie vpon them.
- Matthew 18:3–4Rank 5 from verse 25
3And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
4Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
3And said, Uerily I say vnto you, *Except yee be conuerted, and become as little children, yee shall not enter into the kingdome of heauen.
4Whosoeuer therefore shall humble himselfe as this little childe, the same is greatest in the Kingdome of heauen.
- Matthew 11:29Rank 6 from verse 25
- Daniel 2:12–13Rank 7 from verse 25
12For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
13And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
12For this cause the King was angry and very furious, and commanded to destroy all the wise men of Babylon.
13And the decree went foorth that the wise men should be slaine, and they sought Daniel and his fellowes to be slaine.
- Daniel 5:19Rank 8 from verse 25
19And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.
19And for the maiestie that hee gaue him, all people, nations, and languages trembled and feared before him: whom he would, he slew, & whom he would, he kept aliue, and whom he would hee set vp, and whom he would hee put downe.
- Daniel 3:15Rank 9 from verse 25
15Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
15Now if ye be ready that at what time yee heare the sound of the cornet, flute, harpe, sackbut, psalterie, and dulcimer, and all kindes of musicke, ye fall downe, and worship the image which I haue made, well: but if yee worship not, ye shall be cast the same houre into the midst of a fierie furnace, and who is that God that shall deliuer you out of my handes?
- Daniel 3:19–22Rank 10 from verse 25
19¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
20And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
21Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
22Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.
19¶ †Then was Nebuchad-nezzar full of furie, and the forme of his visage was changed against Shadrach, Meshach and Abednego: therefore he spake and commanded, that they should heat the furnace one seuen times more then it was wont to be heat.
20†And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace.
21‖‖Then these men were bound in their coates, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fierie furnace.
22†‖Therefore because the Kings commandement was vrgent, and the furnace exceeding hot, the flame of the fire slew those men that tooke vp Shadrach, Meshach and Abednego.
- Daniel 3:2–7Rank 11 from verse 25
2Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellers, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
3Then the princes, the governors, and captains, the judges, the treasurers, the counsellers, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
4Then an herald cried aloud, To you it is commanded, O people, nations, and languages,
5That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:
6And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.
7Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.
2Then Nebuchad-nezzar the king sent to gather together the Princes, the Gouernours, and the Captaines, the Iudges, the Treasurers, the Counsellers, the Sherifes, and all the rulers of the Prouinces, to come to the dedication of the image which Nebuchad-nezzar the King had set vp.
3Then the Princes, the Gouernours and Captaines, the Iudges, the Treasurers, the Counsellers, the Sherifes, and all the rulers of the Prouinces were gathered together vnto the dedicatiō of the image, that Nebuchadnezzar the King had set vp, and they stood before the image that Nebuchadnezzar had set vp.
4††Then an herauld cryed aloud, To you it is commaunded, O people, nations, and languages,
5‖ That at what time yee heare the sound of the cornet, flute, harpe, sackbut, psalterie, dulcimer, and all kinds of musicke, yee fall downe, and worship the golden image that Nebuchad-nezzar the King hath set vp:
6And who so falleth not down and worshippeth, shall the same houre bee cast into the middest of a burning fierie furnace.
7Therefore at that time, when all the people heard the sound of the cornet, flute, harpe, sackbut, psalterie, and all kindes of musicke, all the people, the nations, and the languages fell downe and worshipped the golden image, that Nebuchad-nezzar the King had set vp.
- Daniel 2:37–45Rank 12 from verse 25
37Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
38And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
39And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
40And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
41And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
42And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
43And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
44And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
45Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
37Thou, O King, art a king of Kings: for the God of heauen hath giuen thee a kingdome, power, and strength, and glory.
38And wheresoeuer the children of men dwel, the beasts of the field, and the foules of the heauen hath he giuen into thine hand, and hath made thee ruler ouer them all: thou art this head of gold.
39And after thee shall arise an other kingdome inferiour to thee, and another third kingdome of brasse, which shall beare rule ouer all the earth.
40And the fourth kingdome shall be strong as yron: forasmuch as yron breaketh in pieces and subdueth all things; and as yron that breaketh all these, shall it breake in pieces and bruise.
41And whereas thou sawest the feete and toes, part of potters clay, and part of yron: the kingdome shalbe diuided, but there shalbe in it of the strength of the yron, forasmuch as thou sawest the yron mixt with myrie clay.
42‖And as the toes of the feete were part of yron, and part of clay; so the kingdome shall be partly strong, and partly broken.
43†And whereas thou sawest yron mixt with myrie clay, they shall mingle themselues with the seede of men: but they shall not cleaue one to an other, euen as yron is not mixed with clay.
44†*†And in the daies of these Kings shall the God of heauen set vp a kingdome, which shall neuer be destroyed: and the Kingdome shall not be left to other people, but it shall breake in pieces, and consume all these kingdomes, and it shall stand for euer.
45‖†Forasmuch as thou sawest that the stone was cut out of the mountaine without hands, and that it brake in pieces the yron, the brasse, the clay, the siluer, and the gold: the great God hath made knowen to the King what shall come to passe hereafter, & the dreame is certaine, and the interpretation thereof sure.
From verse 26
- Mark 10:43Rank 1 from verse 26
- 1 Peter 5:3Rank 3 from verse 26
- Mark 10:45Rank 4 from verse 26
- Luke 18:14Rank 5 from verse 26
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- 1 Peter 4:11Rank 6 from verse 26
11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
11If any man speake, let him speake as the oracles of God: if any man minister, let him doe it as of the ability which God giueth, that God in all things may bee glorified through Iesus Christ, to whom be praise and dominion for euer and euer. Amen.
- Luke 14:7–11Rank 7 from verse 26
7¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
7¶ And he put foorth a parable to those which were bidden, when he marked howe they chose out the chiefe roumes, saying vnto them,
8When thou art bidden of any man to a wedding, sit not downe in the highest roume: lest a more honourable man then thou be bidden of him,
9And hee that bade thee and him, come, and say to thee, Giue this man place: and thou begin with shame to take the lowest roume.
10*But when thou art bidden, goe and sit downe in the lowest roume, that when he that bade thee commeth, hee may say vnto thee, Friend, goe vp higher: then shalt thou haue worship in the presence of them that sit at meate with thee.
11*For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.
- Matthew 23:8–12Rank 8 from verse 26
8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
9And call no man your father upon the earth: for one is your Father, which is in heaven.
10Neither be ye called masters: for one is your Master, even Christ.
11But he that is greatest among you shall be your servant.
12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
8*But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren.
9And call no man your father vpon the earth: *for one is your father which is in heauen.
10Neither be ye called masters: for one is your Master, euen Christ.
11But hee that is greatest among you, shall be your seruant.
12*And whosoeuer shall exalt himselfe, shall be abased: and he that shall humble himselfe, shall be exalted.
- Matthew 25:44Rank 9 from verse 26
44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
44Then shall they also answere him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?
- 3 John 1:9–10Rank 10 from verse 26
9I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
10Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
9I wrote vnto the Church, but Diotrephes, who loueth to haue the preeminence among them, receiueth vs not.
10Wherefore if I come, I will remember his deeds which he doeth, prating against vs with malicious words: and not content therewith, neither doth hee himselfe receiue the brethren, and forbiddeth them that would, and casteth them out of the Church.
- 2 Corinthians 10:4–10Rank 11 from verse 26
4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
6And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
7Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
8For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
9That I may not seem as if I would terrify you by letters.
10For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
4(For the weapons of our warfare are not carnal, but mighty ‖through God to the pulling downe of strong holds.)
5Casting down ‖imaginations, and euery high thing that exalteth it selfe against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ:
6And hauing in a readinesse to reuenge all disobedience, when your obedience is fulfilled.
7Doe ye looke on things after the outward appearance? if any man trust to himselfe, that he is Christs, let him of himselfe thinke this againe, that as he is Christs, euen so are we Christs.
8For though I should boast somewhat more of our authority (which the Lord hath giuen vs for edification, and not for your destruction) I should not be ashamed:
9That I may not seeme as if I would terrifie you by letters.
10For his letters (say they) are waighty and powerfull, but his bodily presence is weake, and his speach contemptible.
- 2 Timothy 1:18Rank 12 from verse 26
18The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
18The Lord grant vnto him, that he may finde mercie of the Lord in that day: And in how many things hee ministred vnto mee at Ephesus, thou knowest very well.
- Hebrews 1:14Rank 13 from verse 26
- John 18:36Rank 14 from verse 26
36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
36Iesus answered, My kingdome is not of this world: if my kingdome were of this world, then would my seruants fight, that I should not be deliuered to the Iewes: but now is my kingdome not from hence.
- Philemon 1:13Rank 15 from verse 26
- 2 Corinthians 1:24Rank 16 from verse 26
- Ezekiel 24:13Rank 18 from verse 26
13In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
13In thy filthinesse is lewdnesse, because I haue purged thee, and thou wast not purged, thou shalt not be purged from thy filthinesse any more, till I haue caused my fury to rest vpon thee.
- Matthew 27:55Rank 19 from verse 26
- Revelation 17:6Rank 20 from verse 26
6And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
6And I saw the woman drunken with the blood of the Saints, and with the blood of the Martyrs of Iesus: and when I saw her, I wondred with great admiration.
- Revelation 13:11–17Rank 21 from verse 26
11And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
12And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
13And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
14And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
15And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
16And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
11And I beheld another beast comming vp out of the earth, and hee had two hornes like a lambe, and hee spake as a dragon.
12And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein, to worship the first beast, whose deadly wound was healed.
13And hee doeth great wonders, so that hee maketh fire come downe from heauen on the earth in the sight of men,
14And deceiueth them that dwel on the earth, by the meanes of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an Image to the beast which had the wound by a sword, and did liue.
15And he had power to giue †life vnto the Image of the beast, that the Image of the beast should both speake, and cause that as many as would not worship the Image of the beast, should be killed.
16And he causeth all, both smal and great rich and poore, free and bond, †to receiue a marke in their right hand, or in their foreheads:
17And that no man might buy or sell, saue he that had the marke, or the name of the beast, or the number of his name.
From verse 27
- Luke 22:26Rank 1 from verse 27
- Mark 9:33–35Rank 2 from verse 27
33¶ And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
34But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
35And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
33¶ *And he came to Capernaum; and being in the house, he asked them, What was it that yee disputed among your selues by the way?
34But they held their peace: For by the way they had disputed among themselues, who should be the greatest.
35And he sate downe, and called the twelue, and saith vnto them, If any man desire to be first, the same shall be last of all, and seruant of all.
- 2 Corinthians 4:5Rank 3 from verse 27
- Matthew 18:4Rank 4 from verse 27
- Acts 20:34–35Rank 5 from verse 27
34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
34Yea, you your selues know, *that these handes haue ministred vnto my necessities, and to them that were with me.
35I haue shewed you all things, how that so labouring, yee ought to support the weake, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.
- Romans 1:14Rank 6 from verse 27
- 1 Corinthians 9:19–23Rank 7 from verse 27
19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
23And this I do for the gospel’s sake, that I might be partaker thereof with you.
19For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more.
20And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:
21To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.
22To the weake became I as weake, that I might gaine the weake: I am made all things to all men, that I might by all meanes saue some.
23And this I doe for the Gospels sake, that I might be partaker thereof with you.
- 2 Corinthians 11:23–27Rank 8 from verse 27
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
24Of the Jews five times received I forty stripes save one.
25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
23Are they ministers of Christ? I speake as a foole, I am more: in labors more abundant: in stripes aboue measure: in prisons more frequent: in deaths oft.
24Of the Iewes fiue times receiued I *forty stripes saue one.
25Thrice was I beaten with rods, once was I stoned: thrice I suffered shipwracke: a night and a day I haue bene in the deepe.
26 In iourneying often, in perils of waters, in perils of robbers, in perils by my owne countreymen, in perils by the heathen, in perils in the citie, in perils in the wildernesse, in perils in the sea, in perils among false brethren,
27In wearinesse and painfulnesse, in watchings often, in hunger & thirst, in fastings often, in cold and nakednes.
- 2 Corinthians 11:5Rank 9 from verse 27
- 2 Corinthians 12:15Rank 10 from verse 27
From verse 28
- Luke 22:27Rank 1 from verse 28
- Hebrews 9:28Rank 2 from verse 28
- Titus 2:14Rank 3 from verse 28
- 1 Peter 3:18Rank 4 from verse 28
18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
18For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.
- Philippians 2:4–8Rank 5 from verse 28
4Look not every man on his own things, but every man also on the things of others.
5Let this mind be in you, which was also in Christ Jesus:
6Who, being in the form of God, thought it not robbery to be equal with God:
7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
4Looke not euery man on his owne things, but euery man also on the things of others.
5Let this minde bee in you, which was also in Christ Iesus:
6Who being in the forme of God, thought it not robbery to bee equall with God:
7But made himselfe of no reputation, and tooke vpon him the forme of a seruant, and was made in the ‖likenesse of men.
8And being found in fashion as a man, he humbled himselfe, and became obedient vnto death, euen the death of the Crosse.
- 1 Timothy 2:6Rank 6 from verse 28
- 1 Peter 2:24Rank 7 from verse 28
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- 2 Corinthians 8:9Rank 8 from verse 28
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
9For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
- Revelation 1:5Rank 9 from verse 28
5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
5And from Iesus Christ, who is the faithful witnesse, and the *first begotten of the dead, and the Prince of the kings of the earth: vnto him that loued vs, and *washed vs from our sinnes in his owne blood,
- 1 Peter 1:18–19Rank 10 from verse 28
18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
19But with the precious blood of Christ, as of a lamb without blemish and without spot:
18For as much as ye know that yee were not redeemed with corruptible things, as siluer and golde, from your vaine conuersation receiued by tradition from your fathers;
19But with the precious blood of Christ, as of a Lambe without blemish and without spot,
- Ephesians 1:7Rank 11 from verse 28
- Revelation 5:8–9Rank 12 from verse 28
8And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
8And when he had taken the booke, the foure Beasts, and foure and twenty Elders fel down before the Lambe, hauing euery one of them harps, and golden vials full of ‖odours, which are the prayers of Saints.
9And they sung a new song, saying, Thou art worthy to take the Booke, and to open the seales thereof: for thou wast slaine, and hast redeemed vs to God by thy blood, out of euery kinred, and tongue, and people, and nation:
- Hebrews 5:8Rank 13 from verse 28
- John 13:4–17Rank 14 from verse 28
4He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
5After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
6Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
7Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
8Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
9Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
10Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
11For he knew who should betray him; therefore said he, Ye are not all clean.
12So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
13Ye call me Master and Lord: and ye say well; for so I am.
14If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
15For I have given you an example, that ye should do as I have done to you.
16Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
17If ye know these things, happy are ye if ye do them.
4He riseth from supper, and layed aside his garments, and tooke a towell, and girded himselfe.
5After that, he powreth water into a bason, and beganne to wash the disciples feete, and to wipe them with the towell wherewith he was girded.
6Then commeth he to Simon Peter: and Peter saith vnto him, Lord, doest thou wash my feete?
7Iesus answered, and said vnto him, What I doe, thou knowest not now: but thou shalt know heereafter.
8Peter saith vnto him, Thou shalt neuer wash my feete. Iesus answered him, If I wash thee not, thou hast no part with me.
9Simon Peter saith vnto him, Lord, not my feete only, but also my hands, and my head.
10Iesus saith to him, He that is washed, needeth not, saue to wash his feet, but is cleane euery whit: and ye are cleane, but not all.
11For he knew who should betray him, therefore said he, Ye are not all cleane.
12So after he had washed their feet, and had taken his garments, and was set downe againe, he said vnto them, Know ye what I haue done to you?
13Ye call me Master and Lord, and ye say well: for so I am.
14If I then your Lord and Master haue washed your feete, yee also ought to wash one anothers feete.
15For I haue giuen you an example, that yee should doe, as I haue done to you.
16*Uerily, verily I say vnto you, the seruant is not greater then his lord, neither he that is sent, greater then hee that sent him.
17If yee know these things, happy are ye if ye doe them.
- Mark 14:24Rank 15 from verse 28
- Matthew 26:28Rank 16 from verse 28
- Ephesians 5:2Rank 17 from verse 28
- Galatians 3:13Rank 18 from verse 28
- Romans 4:25Rank 19 from verse 28
- Romans 5:15–19Rank 20 from verse 28
15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
15But not as the offence, so also is the free gift: for if through the offence of one, many bee dead: much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
16And not as it was by one that sinned, so is the gift: for the iudgement was by one to condemnation: but the free gift is of many offences vnto iustification.
17For if ‖by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.
18Therfore as ‖by the offence of one, iudgment came vpon all men to condemnation: euen so by the ‖righteousnes of one, the free gift came vpon all men vnto iustification of life.
19For as by one mans disobedience many were made sinners: so by the obedience of one, shall many bee made righteous.
- 1 John 2:2Rank 21 from verse 28
- Hebrews 2:10Rank 22 from verse 28
10For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
10For it became him, for whom are all things, and by whom are all things, in bringing many sonnes vnto glory, to make the Captaine of their saluation perfect through sufferings.
- Isaiah 53:10–11Rank 23 from verse 28
10¶ Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
10¶ ‖Yet it pleased the LORD to bruise him, he hath put him to griefe: when thou shalt make his soule an offring for sinne, he shall see his seede, hee shall prolong his daies, and the pleasure of the LORD shall prosper in his hand.
11He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.
- Isaiah 53:5Rank 24 from verse 28
5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
5‖**†But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was vpon him, and with his stripes we are healed.
- John 10:15Rank 25 from verse 28
- John 11:50–52Rank 26 from verse 28
50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
51And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
52And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
50*Nor consider that it is expedient for vs, that one man should die for the people, and that the whole nation perish not.
51And this spake he not of himselfe: but being high Priest that yeere, he prophecied that Iesus should die for that nation:
52And not for that nation only, but that also hee should gather together in one, the children of God that were scattered abroad.
- Daniel 9:24–26Rank 27 from verse 28
24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
24‖‖†Seuentie weekes are determined vpon thy people, and vpon thy holy citie, to finish the transgression, and to make an ende of sinnes, and to make reconciliation for iniquitie, and to bring in euerlasting righteousnes, and to seale vp the vision and prophecie, and to anoynt the most Holy.
25†‖†Know therefore and vnderstand, that from the going foorth of the commandement to restore and to build Ierusalem, vnto the Messiah the Prince, shall be seuen weekes; and threescore and two weekes, the street shall be built againe, and the wall, euen in troublous times.
26‖‖And after threescore and two weekes, shall Messiah be cut off, but not for himselfe, and the people of the Prince that shall come, shall destroy the citie, and the Sanctuarie, and the ende thereof shall be with a flood, and vnto the ende of the warre desolations are determined.
- Isaiah 53:8Rank 28 from verse 28
8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
8‖†He was taken from prison, and from iudgement: and who shall declare his generation? for he was cut off out of the land of the liuing, for the transgression of my people was he stricken.
- Psalms 49:7Rank 29 from verse 28
- Matthew 8:20Rank 31 from verse 28
- Romans 3:24–26Rank 32 from verse 28
24Being justified freely by his grace through the redemption that is in Christ Jesus:
25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
24Being iustified freely by his grace, through the redemption that is in Iesus Christ:
25Whom God hath ‖set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the ‖remission of sinnes, that are past, through the forbearance of God.
26To declare, I say, at this time his righteousnesse: that hee might bee iust, and the iustifier of him which beleeueth in Iesus.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 20:20
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of desire, meaning to wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 20:21
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To give, bestow, allow, or confer, especially in answer to a request. Sense 2: A gift, allowance, or permission conferred by one in authority.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 20:22
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 20:23
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Truly, certainly, actually, or in fact; used for emphasis, confirmation, or concession before a contrast.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 20:24
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of move, meaning to change place; to stir, shake, prompt, influence, or set in action.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
indignation
Strong anger, wrath, displeasure, or outraged opposition.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Matthew 20:25
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
Persons of the nations; in the New Testament, persons distinguished from Jews.
Meaning drawn from: KJV context and cross-references
Sense 1: To employ, practise, exert, or train. Sense 2: As a noun, bodily training or disciplined practice.
Meaning drawn from: KJV context and cross-references
Sense 1: Rule, authority, mastery, power, or controlling sway over persons, creatures, conduct, or conditions. Sense 2: The realm or territory under such rule.
Meaning drawn from: KJV context and cross-references
1. The right or power to command, rule, judge, speak, or act. 2. A position or exercise of such rule or power.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 20:26
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: As a noun, one who serves, attends, or executes an appointed charge or office. Sense 2: As a verb, to serve, attend, or perform service. Sense 3: To give, afford, supply, convey, or cause what is named to be supplied.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Matthew 20:27
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 20:28
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
ministered
Past-tense, participial, or adjectival form of minister. Sense 1: To serve, attend, or perform service. Sense 2: To give, afford, supply, convey, or cause what is named to be supplied.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: As a noun, one who serves, attends, or executes an appointed charge or office. Sense 2: As a verb, to serve, attend, or perform service. Sense 3: To give, afford, supply, convey, or cause what is named to be supplied.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: A price or payment for release or deliverance. Sense 2: As a verb, to redeem, rescue, or deliver.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
19And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
19*And shal deliuer him to the Gentiles to mocke, and to scourge, and to crucifie him: and the third day he shall rise againe.
20¶ Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.
20¶ *Then came to him the mother of Zebedees children, with her sonnes, worshipping him, and desiring a certain thing of him.
Selected passage21And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
21And he said vnto her, What wilt thou? She saith vnto him, Grant, that these my two sonnes may sit, the one on thy right hand, and the other on the left in thy kingdome.
Selected passage22But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
22But Iesus answered, and said, Ye know not what ye aske. Are ye able to drinke of the cup that I shall drinke of, and to be baptized with the baptisme that I am baptized with? They say vnto him, We are able.
Selected passage23And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
23And he saith vnto them, Yee shall drinke indeed of my cup, and be baptized with the baptisme that I am baptized with: but to sit on my right hand, and on my left, is not mine to giue, but it shall be giuen to them for whom it is prepared of my father.
Selected passage24And when the ten heard it, they were moved with indignation against the two brethren.
24And when the ten heard it, they were moued with indignation against the two brethren.
Selected passage25But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
25But Iesus called them vnto him, and said, *Ye know that the princes of the Gentiles exercise dominion ouer them, and they that are great, exercise authoritie vpon them.
Selected passage26But it shall not be so among you: but whosoever will be great among you, let him be your minister;
26But it shall not be so among you: But whosoeuer will bee great among you, let him be your minister.
Selected passage27And whosoever will be chief among you, let him be your servant:
27And whosoeuer will be chiefe among you, let him be your seruant.
Selected passage28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
28Euen as the *Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many.
Selected passage29And as they departed from Jericho, a great multitude followed him.
29*And as they departed from Hiericho, a great multitude followed him.