Matthew 21:19–26
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
*And when he saw a figge tree in the way, hee came to it, and found nothing thereon but leaues only, and said vnto it, Let no fruite growe on thee hence forward for euer. And presently the figge tree withered away.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMarke 11.13.
And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
And when the Disciples saw it, they marueiled, saying, How soone is the figge tree withered away?
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
Iesus answered, and said vnto them, Uerily I say vnto you, if yee haue faith, and doubt not, yee shall not onely doe this which is done to the figge tree, but also, if ye shall say vnto this mountaine, Be thou remoued, and be thou cast into the Sea, it shall be done.
And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
And all things whatsoeuer yee shall aske in prayer, beleeuing, ye shall receiue.
¶ And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
¶ *And when he was come into the temple, the chiefe Priests and the Elders of the people came vnto him as he was teaching, and said, By what authoritie doest thou these things? and who gaue thee this authoritie?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMarke 11.27. luke 20.1.
And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
And Iesus answered, and said vnto them, I also will aske you one thing, which if ye tell me, I in like wise will tell you by what authoritie I doe these things.
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
The baptisme of Iohn, whence was it? from heauen, or of men? and they reasoned with themselues saying, If we shall say, From heauen, hee will say vnto vs, Why did ye not then beleeue him?
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
But if we shall say, Of men, we feare the people, *for all hold Iohn as a Prophet.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 14.5.
Narration uses the Pure Cambridge Edition.
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From verse 19
- Mark 11:14Rank 2 from verse 19
- Titus 1:16Rank 3 from verse 19
- Luke 13:6–9Rank 4 from verse 19
6¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
9And if it bear fruit, well: and if not, then after that thou shalt cut it down.
6¶ Hee spake also this parable, A certaine man had a figtree planted in his Uineyard, and he came and sought fruit thereon, and found none.
7Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground?
8And he answering, said vnto him, Lord, let it alone this yeere also, till I shall digge about it, and doung it:
9And if it beare fruit, Well: and if not, then after that, thou shalt cut it downe.
9And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
9And now also the axe is laid vnto the root of the trees: Euery tree therefore which bringeth not foorth good fruit, is hewen downe, and cast into the fire.
- 2 Timothy 3:5Rank 7 from verse 19
- Isaiah 5:4–5Rank 8 from verse 19
4What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
5And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
4What could haue beene done more to my Uineyard, that I haue not done in it? wherefore when I looked that it should bring foorth grapes, brought it foorth wilde grapes?
5†And now goe to; I will tell you what I will doe to my Uineyard, I will take away the hedge thereof, and it shall be eaten vp; and breake downe the wall thereof, and it shall be troden downe.
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
- Revelation 22:11Rank 10 from verse 19
11He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
11He that is vniust, let him be vniust still: and he which is filthy, let him be filthy still: and hee that is righteous, let him bee righteous still: and hee that is holy, let him be holy still.
- Hebrews 6:7–8Rank 11 from verse 19
7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
7For the earth which drinketh in the raine that commeth oft vpon it, and bringeth forth herbes meet for them ‖by whome it is dressed, receiueth blessing from God.
8But that which beareth thornes and briers, is reiected, and is nigh vnto cursing, whose end is to be burned.
- Luke 19:42–44Rank 12 from verse 19
42Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
43For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
42Saying, If thou hadst knowen, euen thou, at least in this thy day, the things which belong vnto thy peace! but now they are hid from thine eyes.
43For the dayes shall come vpon thee, that thine enemies shall cast a trench about thee, and compasse thee round, and keepe thee in on euery side,
44And shall lay thee euen with the ground, and thy children within thee: and they shall not leaue in thee one stone vpon another, because thou knewest not the time of thy visitation.
- 2 Peter 2:20–22Rank 13 from verse 19
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
21For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.
22But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.
From verse 20
- Isaiah 40:6–8Rank 1 from verse 20
6The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
7The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass.
8The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
6*The voyce sayd; Cry. And hee sayd; What shall I cry? All flesh is grasse, and all the goodlinesse thereof is as the flowre of the field.
7The grasse withereth, the flowre fadeth; because the spirit of the LORD bloweth vpon it: surely the people is grasse.
8*The grasse withereth, the flowre fadeth: but the word of our God shall stand for euer.
- Mark 11:20–21Rank 2 from verse 20
20¶ And in the morning, as they passed by, they saw the fig tree dried up from the roots.
21And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
20¶ *And in the morning, as they passed by, they saw the fig tree dried vp from the roots.
21And Peter calling to remembrance saith vnto him, Master, behold, the fig tree which thou cursedst, is withered away.
- James 1:10–11Rank 3 from verse 20
10But the rich, in that he is made low: because as the flower of the grass he shall pass away.
11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
10But the rich, in that hee is made low: because as the floure of the grasse he shall passe away.
11For the Sunne is no sooner risen with a burning heate, but it withereth the grasse; and the flowre thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his wayes.
From verse 21
- Matthew 17:20Rank 2 from verse 21
20And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
20And Iesus said vnto them, Because of your vnbeliefe: for verily I say vnto you, *If yee haue faith as a graine of mustard seed, yee shall say vnto this mountaine; Remoue hence to yonder place: and it shall remoue, and nothing shall be vnpossible vnto you.
- Mark 11:22–23Rank 3 from verse 21
22And Jesus answering saith unto them, Have faith in God.
23For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
22And Iesus answering, saith vnto them, ‖Haue faith in God.
23For verely I say vnto you, that whosoeuer shall say vnto this mountaine, Bee thou remoued, and bee thou cast into the sea, and shall not doubt in his heart, but shall beleeue that those things which hee saith, shall come to passe: he shal haue whatsoeuer he saith.
- Luke 17:6–7Rank 4 from verse 21
6And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
7But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
6*And the Lord said, If yee had faith as a graine of mustard seede, yee might say vnto this Sycamine tree, Be thou plucked vp by the root, and be thou planted in the sea, & it should obey you.
7But which of you hauing a seruant plowing, or feeding cattell, will say vnto him by & by when he is come from the field, Goe and sit downe to meate?
- Romans 4:19–20Rank 5 from verse 21
19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
19And being not weake in faith, hee considered not his owne body now dead, when hee was about an hundred yere old, neither yet the deadnes of Saraes wombe.
20Hee staggered not at the promise of God through vnbeliefe: but was strong in faith, giuing glory to God:
- 1 Corinthians 13:2Rank 6 from verse 21
2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
2And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.
- Matthew 8:12Rank 7 from verse 21
From verse 22
- Matthew 7:7Rank 1 from verse 22
- 1 John 5:14–15Rank 2 from verse 22
14And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
15And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
14And this is the confidence that we haue ‖in him, that if wee aske any thing according to his will, hee heareth vs.
15And if we know that he heare vs, whatsoeuer wee aske, wee know that we haue the petitions that wee desired of him.
- Mark 11:24Rank 3 from verse 22
- 1 John 3:22Rank 4 from verse 22
- John 14:13Rank 5 from verse 22
- Luke 11:8–10Rank 6 from verse 22
8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
8I say vnto you, Though he will not rise, and giue him, because he is his friend: yet because of his importunitie, hee will rise and giue him as many as he needeth.
9*And I say vnto you, Aske, and it shalbe giuen you: seeke, and ye shal find: knocke, and it shalbe opened vnto you.
10For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.
- Matthew 18:19Rank 7 from verse 22
19Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
19Againe I say vnto you, that if two of you shall agree on earth as touching any thing that they shall aske, it shall bee done for them of my father which is in heauen.
- James 5:16Rank 8 from verse 22
16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
16Confesse your faults one to another, and pray one for another, that yee may bee healed: the effectuall feruent prayer of a righteous man auaileth much.
- John 16:24Rank 9 from verse 22
- Matthew 7:11Rank 11 from verse 22
11If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
11If ye then being euill, know how to giue good giftes vnto your children, how much more shall your Father which is in heauen, giue good things to them that aske him?
From verse 23
- Mark 11:27–33Rank 2 from verse 23
27¶ And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
28And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
29And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
30The baptism of John, was it from heaven, or of men? answer me.
31And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
32But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
33And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
27¶ And they come againe to Hierusalem, *and as he was walking in the Temple, there come to him the chiefe Priests, and the Scribes, & the Elders,
28And say vnto him, By what authoritie doest thou these things? and who gaue thee this authority to doe these things?
29And Iesus answered, and saide vnto them, I will also aske of you one ‖question, and answere me, and I will tell you by what authoritie I doe these things.
30The baptisme of Iohn, was it from heauen, or of men? Answere me.
31And they reasoned with themselues, saying, If we shall say, From heauen, he will say, Why then did ye not beleeue him?
32But if we shall say, Of men, they feared the people: for all men counted Iohn, that he was a Prophet indeed.
33And they answered and said vnto Iesus, We cannot tell. And Iesus answering, saith vnto them, Neither do I tell you by what authority I doe these things.
- 1 Chronicles 24:1–19Rank 3 from verse 23
1NOW these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
2But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office.
3And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.
4And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.
5Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.
6And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.
7Now the first lot came forth to Jehoiarib, the second to Jedaiah,
8The third to Harim, the fourth to Seorim,
9The fifth to Malchijah, the sixth to Mijamin,
10The seventh to Hakkoz, the eighth to Abijah,
11The ninth to Jeshua, the tenth to Shecaniah,
12The eleventh to Eliashib, the twelfth to Jakim,
13The thirteenth to Huppah, the fourteenth to Jeshebeab,
14The fifteenth to Bilgah, the sixteenth to Immer,
15The seventeenth to Hezir, the eighteenth to Aphses,
16The nineteenth to Pethahiah, the twentieth to Jehezekel,
17The one and twentieth to Jachin, the two and twentieth to Gamul,
18The three and twentieth to Delaiah, the four and twentieth to Maaziah.
19These were the orderings of them in their service to come into the house of the Lord, according to their manner, under Aaron their father, as the Lord God of Israel had commanded him.
1¶ Now these are the diuisions of the sonnes of Aaron. *The sonnes of Aaron: Nadab and Abihu, Eleazar and Ithamar.
2But Nadab and Abihu died *before their father, and had no children: Therefore Eleazar and Ithamar executed the Priests office.
3And Dauid distributed them, both Zadok of the sonnes of Eleazar, and Ahimelech of the sonnes of Ithamar, according to their offices in their seruice.
4And there were moe chiefe men found of the sonnes of Eleazar, then of the sonnes of Ithamar: and thus were they diuided. Among the sonnes of Eleazar there were sixteene chiefe men of the house of their fathers, and eight among the sonnes of Ithamar according to the house of their fathers.
5Thus were they diuided by lot, one sort with another; for the gouernours of the Sanctuarie, and gouernours of the house of God, were of the sonnes of Eleazar, and of the sonnes of Ithamar.
6And Shemaiah the sonne of Nathanael the Scribe, one of the Leuites, wrote them before the King and the Princes, and Zadok the Priest, and Ahimelech the sonne of Abiathar, and before the chiefe of the fathers of the priests and Leuites: one †principall houshold being taken for Eleazar, and one taken for Ithamar.
7Now the first lot came foorth to Iehoiarib: the second to Iedaiah,
8The third to Harim, the fourth to Seorim,
9The fifth to Malchiiah, the sixth to Miiamin,
10The seuenth to Hakkoz, the eight to *Abiiah,
11The ninth to Ieshua, the tenth to Shecaniah,
12The eleuenth to Eliashib, the twelfth to Iakim,
13The thirteenth to Huppah, the fourteenth to Ieshebeab,
14The fifteenth to Bilgah, the sixteenth to Immer,
15The seuenteenth to Hezir, the eighteenth to Aphses,
16The ninteenth to Pethahiah, the twentieth to Iehezekel,
17The one and twentieth to Iachin, the two and twentieth to Gamul,
18The three and twentieth to Delaiah, the foure and twentieth to Maaziah.
19These were the orderings of them in their seruice to come into the house of the LORD according to their maner, vnder Aaron their father, as the LORD God of Israel had commanded him.
- Exodus 2:14Rank 4 from verse 23
14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
14And he said, Who made thee †a Prince and a iudge ouer vs? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is knowen.
- Luke 19:47–8Rank 5 from verse 23
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- Matthew 26:55Rank 6 from verse 23
55In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
55In that same houre said Iesus to the multitudes, Are ye come out as against a thiefe with swords and staues for to take mee? I sate daily with you teaching in the Temple, and ye laide no hold on me.
From verse 24
- Colossians 4:6Rank 2 from verse 24
- Matthew 10:16Rank 3 from verse 24
- Proverbs 26:4–5Rank 4 from verse 24
4Answer not a fool according to his folly, lest thou also be like unto him.
5Answer a fool according to his folly, lest he be wise in his own conceit.
4Answere not a foole according to his folly, lest thou also be like vnto him.
5†Answere a foole according to his folly, lest hee be wise in his owne conceit.
From verse 25
- 1 John 3:20Rank 1 from verse 25
- Mark 1:1–11Rank 2 from verse 25
1THE beginning of the gospel of Jesus Christ, the Son of God;
2As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
3The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
4John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
5And there went out unto him all the land of Judæa, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
6And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
7And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
8I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
9And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
10And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:
11And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
1¶ The beginning of the Gospel of Iesus Christ, the Sonne of God,
2As it is written in the Prophets, *Behold, I send my messenger before thy face, which shall prepare thy way before thee.
3*The voice of one crying in the wildernesse, Prepare ye the way of the Lord, make his paths straight.
4*Iohn did baptize in the wildernesse, and preach the baptisme of repentance, ‖for the remission of sinnes.
5*And there went out vnto him all the land of Iudea, and they of Ierusalem, and were all baptized of him in the riuer of Iordane, cofessing their sinnes.
6And Iohn was *clothed with camels haire, and with a girdle of a skin about his loines: and he did eat locusts and wilde honie,
7And preached, saying, There commeth one mightier then I after me, the latchet of whose shooes I am not worthy to stoupe downe, and vnloose.
8I indeed haue baptized you with water: but hee shall baptize you with the holy Ghost.
9*And it came to passe in those daies, that Iesus came from Nazareth of Galilee, and was baptized of Iohn in Iordane.
10And straightway comming vp out of the water, hee saw the heauens ‖opened, and the Spirit like a doue descending vpon him.
11And there came a voice from heauen, saying, Thou art my beloued Sonne, in whom I am well pleased.
- John 10:25–26Rank 4 from verse 25
25Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
26But ye believe not, because ye are not of my sheep, as I said unto you.
25Iesus answered them, I told you, and ye beleeued not: the workes that I doe in my Fathers name, they beare witnesse of me.
26But ye beleeue not, because ye are not of my sheepe, as I said vnto you.
18¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
18¶ He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.
- Matthew 3:1–12Rank 7 from verse 25
1IN those days came John the Baptist, preaching in the wilderness of Judæa,
2And saying, Repent ye: for the kingdom of heaven is at hand.
3For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
4And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
5Then went out to him Jerusalem, and all Judæa, and all the region round about Jordan,
6And were baptized of him in Jordan, confessing their sins.
7¶ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
8Bring forth therefore fruits meet for repentance:
9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
11I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
1¶ In those daies came *Iohn the Baptist, preaching in the wildernesse of Iudea,
2And saying, Repent yee: for the kingdome of heauen is at hand.
3For this is he that was spoken of by the Prophet Esaias, saying, *The voyce of one crying in the wildernes, Prepare ye the way of the Lord, make his paths straight.
4And the same Iohn had his raiment of camels haire, and a leatherne girdle about his loynes, and his meate was locusts and wilde hony.
5Then went out to him Hierusalem, and all Iudea, and all the region round about Iordane,
6And were baptized of him in Iordane, confessing their sinnes.
7¶ But when he saw many of the Pharisees and Sadducees come to his Baptisme, he said vnto them, *O generation of vipers, who hath warned you to flee from the wrath to come?
8Bring forth therefore fruits ‖meet for repentance.
9And thinke not to say within your selues, *Wee haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
10And now also the axe is layd vnto the root of the trees: *Therefore euery tree which bringeth not foorth good fruite, is hewen downe, and cast into the fire.
11*I indeed baptize you with water vnto repentance: but he that commeth after mee, is mightier then I, whose shooes I am not worthy to beare, hee shall baptize you with the holy Ghost, and with fire.
12Whose fanne is in his hand, and he will throughly purge his floore, and gather his wheat into the garner: but wil burne vp the chaffe with vnquenchable fire.
- John 1:25–34Rank 8 from verse 25
25And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
26John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
27He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
28These things were done in Bethabara beyond Jordan, where John was baptizing.
29¶ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
30This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
31And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
32And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
34And I saw, and bare record that this is the Son of God.
25And they asked him, and said vnto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that Prophet?
26Iohn answered them, saying, I baptize with water, but there standeth one among you, whom ye know not,
27*He it is, who comming after me, is preferred before me, whose shoes latchet I am not worthy to vnloose.
28These things were done in Bethabara beyond Iordane, where Iohn was baptizing.
29¶ The next day, Iohn seeth Iesus comming vnto him, and saith, Behold the Lambe of God, which ‖taketh away the sinne of the world.
30This is he of whom I said, After me commeth a man, which is preferred before me: for he was before me.
31And I knew him not: but that he should be made manifest to Israel, therfore am I come baptizing with water.
32*And Iohn bare record saying, I saw the Spirit descending from heauen, like a Doue, and it abode vpon him.
33And I knew him not: but he that sent me to baptize with water, the same said vnto me, Upon whom thou shalt see the Spirit descending, & remaining on him, the same is he which baptizeth with the holy Ghost.
34And I saw, and bare record, that this is the sonne of God.
- John 12:37–43Rank 10 from verse 25
37¶ But though he had done so many miracles before them, yet they believed not on him:
38That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
39Therefore they could not believe, because that Esaias said again,
40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
41These things said Esaias, when he saw his glory, and spake of him.
42¶ Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
43For they loved the praise of men more than the praise of God.
37¶ But though he had done so many miracles before them, yet they beleeued not on him:
38That the saying of Esaias the Prophet might be fulfilled, which hee spake, *Lord, who hath beleeued our report? and to whom hath the arme of the Lord beene reuealed?
39Therefore they could not beleeue, because that Esaias said againe,
40*He hath blinded their eyes, and hardned their heart, that they should not see with their eyes, nor vnderstand with their heart, and be conuerted, and I should heale them.
41These things said Esaias, when he saw his glory, and spake of him.
42¶ Neuerthelesse, among the chiefe rulers also, many beleeued on him; but because of the Pharisees they did not confesse him, lest they should be put out of the Synagogue.
43*For they loued the praise of men, more then the praise of God.
- John 3:26–36Rank 11 from verse 25
26And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
27John answered and said, A man can receive nothing, except it be given him from heaven.
28Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
30He must increase, but I must decrease.
31He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
32And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
33He that hath received his testimony hath set to his seal that God is true.
34For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
35The Father loveth the Son, and hath given all things into his hand.
36He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
26And they came vnto Iohn, and said vnto him, Rabbi, he that was with thee beyond Iordane, *to whom thou barest witnesse, behold, the same baptizeth, and all men come to him.
27Iohn answered, and said, *A man can ‖receiue nothing, except it be giuen him from heauen.
28Ye your selues beare me witnesse, that I said, *I am not the Christ, but that I am sent before him.
29He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled.
30Hee must increase, but I must decrease.
31Hee that commeth from aboue, is aboue all: hee that is of the earth, is earthly, and speaketh of the earth: hee that cōmeth from heauen is aboue all:
32And what hee hath seene and heard, that he testifieth, and no man receiueth his testimony:
33He that hath receiued his testimonie, *hath set to his seale, that God is true.
34For he whom God hath sent, speaketh the words of God: For God giueth not the Spirit by measure vnto him.
35*The Father loueth the Sonne, and hath giuen al things into his hand.
36*He that beleeueth on the Sonne, hath euerlasting life: and he that beleeueth not the Sonne, shall not see life: but the wrath of God abideth on him.
- John 5:33–36Rank 12 from verse 25
33Ye sent unto John, and he bare witness unto the truth.
34But I receive not testimony from man: but these things I say, that ye might be saved.
35He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
36¶ But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
33Ye sent vnto Iohn, *and he bare witnesse vnto the trueth.
34But I receiue not testimonie from man: but these things I say, that ye might be saued.
35He was a burning and a shining light: and ye were willing for a season to reioyce in his light.
36¶ But I haue greater witnesse then that of Iohn: for the workes which the Father hath giuen me to finish, the same workes that I doe, beare witnesse of mee, that the Father hath sent me.
- John 5:44–47Rank 13 from verse 25
44How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
45Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
46For had ye believed Moses, ye would have believed me: for he wrote of me.
47But if ye believe not his writings, how shall ye believe my words?
44*How can ye beleeue, which receiue honour one of another, & seeke not the honour that commeth from God onely?
45Doe not thinke that I will accuse you to the Father: there is one that accuseth you, euen Moses, in whom ye trust?
46For had ye beleeued Moses, ye would haue beleeued me: *for he wrote of me.
47But if ye beleeue not his writings, how shall ye beleeue my words?
- Luke 1:11–17Rank 14 from verse 25
11And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
12And when Zacharias saw him, he was troubled, and fear fell upon him.
13But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
14And thou shalt have joy and gladness; and many shall rejoice at his birth.
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
16And many of the children of Israel shall he turn to the Lord their God.
17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
11And there appeared vnto him an Angel of the Lord, standing on the right side of the Altar of incense.
12And when Zacharias sawe him, hee was troubled, and feare fell vpon him.
13But the Angel said vnto him, Feare not, Zacharias, for thy prayer is heard, and thy wife Elizabeth shall beare thee a sonne, and thou shalt call his name Iohn.
14And thou shalt haue ioy and gladnesse, and many shall reioyce at his birth:
15For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.
16*And many of the children of Israel shall hee turne to the Lord their God.
17And hee shall goe before him in the spirit and power of Elias, to turne the hearts of the fathers to the children, and the disobedient ‖to the wisedome of the iust, to make ready a people prepared for the Lord.
- Luke 1:67–80Rank 15 from verse 25
67And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,
68Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
69And hath raised up an horn of salvation for us in the house of his servant David;
70As he spake by the mouth of his holy prophets, which have been since the world began:
71That we should be saved from our enemies, and from the hand of all that hate us;
72To perform the mercy promised to our fathers, and to remember his holy covenant;
73The oath which he sware to our father Abraham,
74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
75In holiness and righteousness before him, all the days of our life.
76And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
77To give knowledge of salvation unto his people by the remission of their sins,
78Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
79To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
80And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
67And his father Zacharias was filled with the holy Ghost, and prophesied, saying,
68Blessed bee the Lord God of Israel, for hee hath visited and redeemed his people,
69*And hath raised vp an horne of saluation for vs, in the house of his seruant Dauid,
70*As he spake by the mouth of his holy Prophets, which haue bene since the world began:
71That wee should be saued from our enemies, and from the hand of all that hate vs,
72To performe the mercy promised to our fathers, and to remember his holy Couenant,
73*The oath which he sware to our father Abraham,
74That hee would grant vnto vs, that wee beeing deliuered out of the hands of our enemies, might serue him without feare,
75In holinesse and righteousnesse before him, all the dayes of our life.
76And thou childe shalt bee called the Prophet of the Highest: for thou shalt goe before the face of the Lord to prepare his wayes.
77To giue knowledge of saluation vnto his people, ‖by the remission of their sinnes,
78Through the ‖tender mercy of our God, whereby the ‖day-spring from on high hath visited vs,
79To giue light to them that sit in darknes, and in the shadow of death, to guide our feet into the way of peace.
80And the childe grew, and waxed strong in spirit, and was in the deserts, till the day of his shewing vnto Israel.
- Luke 3:2–20Rank 16 from verse 25
2Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
3And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
4As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
5Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
6And all flesh shall see the salvation of God.
7Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
9And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
10And the people asked him, saying, What shall we do then?
11He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
12Then came also publicans to be baptized, and said unto him, Master, what shall we do?
13And he said unto them, Exact no more than that which is appointed you.
14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
15And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
16John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
17Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
18And many other things in his exhortation preached he unto the people.
19But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,
20Added yet this above all, that he shut up John in prison.
2Annas and Caiaphas being the high Priests, the word of God came vnto Iohn the sonne of Zacharias, in the wildernesse.
3*And he came into all the countrey about Iordane, preaching the baptisme of repentance, for the remissiō of sinnes,
4As it is written in the book of the words of Esaias the Prophet, saying, *The voyce of one crying in the wildernesse, Prepare ye the way of the Lord, make his paths straight.
5Euery valley shall be filled, and euery mountaine and hill shalbe brought low, and the crooked shall bee made straight, and the rough wayes shall be made smooth.
6And all flesh shal see the saluation of God.
7Then said hee to the multitude that came forth to bee baptized of him, *O generation of vipers, who hath warned you to flee from the wrath to come?
8Bring forth therfore fruits ‖worthy of repentance, and begin not to say within your selues, We haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
9And now also the axe is laid vnto the root of the trees: Euery tree therefore which bringeth not foorth good fruit, is hewen downe, and cast into the fire.
10And the people asked him, saying, What shall we doe then?
11He answereth, and saith vnto them, *He that hath two coats, let him impart to him that hath none, and he that hath meat, let him doe likewise.
12Then came also Publicanes to be baptized, and said vnto him, Master, what shall we doe?
13And he said vnto them, Exact no more then that which is appointed you.
14And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them, ‖Doe violence to no man, neither accuse any falsely, & be content with your ‖wages.
15And as the people were ‖in expectation, and all men ‖mused in their hearts of Iohn, whether he were the Christ or not:
16Iohn answered, saying vnto them all, *I indeede baptize you with water, but one mightier then I commeth, the latchet of whose shooes I am not worthy to vnloose, he shall baptize you with the holy Ghost, and with fire.
17Whose fanne is in his hand, and he will thorowly purge his floore, and will gather the wheat into his garner, but the chaffe he will burne with fire vnquencheable.
18And many other things in his exhortation preached he vnto the people.
19*But Herode the Tetrarch being reprooued by him for Herodias his brother Philips wife, and for all the euils which Herode had done,
20Added yet this aboue all, that he shut vp Iohn in prison.
- Luke 7:28–35Rank 17 from verse 25
28For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
31¶ And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
32They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
33For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
35But wisdom is justified of all her children.
28For I say vnto you, among those that are borne of women, there is not a greater Prophet then Iohn the Baptist: but he that is least in the kingdome of God, is greater then he.
29And all the people that heard him, and the Publicanes, iustified God, being baptized with the baptisme of Iohn.
30But the Pharisees and Lawyers ‖reiected the counsell of God ‖against themselues, being not baptized of him.
31¶ And the Lord said, *whereunto then shall I liken the men of this generation? and to what are they like?
32They are like vnto children sitting in the market place, & calling one to another, and saying, We haue piped vnto you, and ye haue not danced: wee haue mourned to you, and yee haue not wept.
33For Iohn the Baptist came, neither eating bread, nor drinking wine, and ye say, He hath a deuill.
34The sonne of man is come, eating, and drinking, and ye say, Behold a gluttonous man, and a wine bibber, a friend of Publicanes and sinners.
35But wisedome is iustified of all her children.
- Mark 11:27–33Rank 18 from verse 25
27¶ And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
28And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
29And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
30The baptism of John, was it from heaven, or of men? answer me.
31And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
32But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
33And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
27¶ And they come againe to Hierusalem, *and as he was walking in the Temple, there come to him the chiefe Priests, and the Scribes, & the Elders,
28And say vnto him, By what authoritie doest thou these things? and who gaue thee this authority to doe these things?
29And Iesus answered, and saide vnto them, I will also aske of you one ‖question, and answere me, and I will tell you by what authoritie I doe these things.
30The baptisme of Iohn, was it from heauen, or of men? Answere me.
31And they reasoned with themselues, saying, If we shall say, From heauen, he will say, Why then did ye not beleeue him?
32But if we shall say, Of men, they feared the people: for all men counted Iohn, that he was a Prophet indeed.
33And they answered and said vnto Iesus, We cannot tell. And Iesus answering, saith vnto them, Neither do I tell you by what authority I doe these things.
- Matthew 11:7–15Rank 19 from verse 25
7¶ And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
7¶ And as they departed, Iesus began to say vnto the multitudes concerning Iohn, what went ye out into the wildernesse to see? a reede shaken with the winde?
8But what went ye out for to see? A man clothed in soft raiment? Behold, they that weare soft cloathing, are in kings houses.
9But what went ye out for to see? A Prophet? yea, I say vnto you, and more then a Prophet.
10For this is he of whom it is written, *Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Uerely I say vnto you, Among them that are borne of women, there hath not risen a greater then Iohn the Baptist: notwithstanding, hee that is least in the kingdome of heauen, is greater then he.
12*And from the dayes of Iohn the Baptist, vntill now, the kingdome of heauen ‖suffereth violence, and the violent take it by force.
13For all the Prophets, and the Law prophecied vntill Iohn.
14And if ye wil receiue it, this is *Elias which was for to come.
15Hee that hath eares to heare, let him heare.
- Matthew 17:12–13Rank 20 from verse 25
12But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
13Then the disciples understood that he spake unto them of John the Baptist.
12But I say vnto you, that Elias is come already, and they knew him not, but haue done vnto him whatsoeuer they listed: Likewise shall also the Son of man suffer of them.
13Then the Disciples vnderstood that he spake vnto them of Iohn the Baptist.
From verse 26
20For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
20For Herod feared Iohn, knowing that he was a iust man, and an holy, and ‖obserued him: and when he heard him, hee did many things, and heard him gladly.
- Matthew 11:9Rank 3 from verse 26
- Matthew 14:5Rank 4 from verse 26
- Matthew 21:46Rank 5 from verse 26
- Isaiah 57:11Rank 7 from verse 26
11And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
11And of whom hast thou bene afraid or feared, that thou hast lyed, and hast not remembred me, nor layed it to thy heart? haue not I held my peace euen of old, and thou fearest me not?
- John 10:41–42Rank 8 from verse 26
22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
22These words spake his parents, because they feared the Iewes: for the Iewes had agreed already, that if any man did confesse that he was Christ, he should be put out of the Synagogue.
- Luke 20:19Rank 10 from verse 26
19¶ And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
19¶ And the chiefe Priests and the Scribes the same houre sought to lay hands on him, and they feared the people: for they perceiued that he had spoken this parable against them.
- Mark 11:32Rank 13 from verse 26
- Mark 12:12Rank 14 from verse 26
12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
12And they sought to lay hold on him, but feared the people, for they knew that he had spoken the parable against them: and they left him, and went their way.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 21:19
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
On or upon that which was previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The flat, usually green parts of a plant.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
To come forward; to advance.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
henceforward
From this time forward; henceforth.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
Immediately, at once, promptly, or very soon.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wither, meaning to dry up, fade, lose freshness or strength, or waste away.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 21:20
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Wondered or was filled with amazement.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wither, meaning to dry up, fade, lose freshness or strength, or waste away.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 21:21
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Truly, certainly, assuredly, actually, or in truth.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Uncertainty, perplexity, or wavering of mind; hesitation to believe or be settled in opinion. Sense 2: To be uncertain, question, or waver in judgment.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A great natural elevation of land or an elevated region. Sense 2: A figure of something lofty or formidable.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of remove, meaning to take or put away in any manner; to cause to leave a person or thing; to banish or destroy. To cause to change place; to put from its place in any manner.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 21:22
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Present-participial or adjectival form of believe. Sense 1: Accepting as true or being persuaded. Sense 2: Trusting or placing confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 21:23
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Instruction; the act or content of imparting knowledge.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. The right or power to command, rule, judge, speak, or act. 2. A position or exercise of such rule or power.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 21:24
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. The right or power to command, rule, judge, speak, or act. 2. A position or exercise of such rule or power.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 21:25
From what or which place, person, source, origin, cause, or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of reason, meaning to think, discuss, or argue.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 21:26
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
faith and belief
salvation
wisdom and guidance
heaven and eternal life
READ THE PASSAGE
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Suggested context · Matthew 21:18–27
The selected passage is highlighted. Context is a study aid.
21:18Now in the morning as he returned into the city, he hungered.
21:18Now in the morning, as hee returned into the citie, he hungred.
21:19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
21:19*And when he saw a figge tree in the way, hee came to it, and found nothing thereon but leaues only, and said vnto it, Let no fruite growe on thee hence forward for euer. And presently the figge tree withered away.
Selected passage21:20And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
21:20And when the Disciples saw it, they marueiled, saying, How soone is the figge tree withered away?
Selected passage21:21Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
21:21Iesus answered, and said vnto them, Uerily I say vnto you, if yee haue faith, and doubt not, yee shall not onely doe this which is done to the figge tree, but also, if ye shall say vnto this mountaine, Be thou remoued, and be thou cast into the Sea, it shall be done.
Selected passage21:22And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
21:22And all things whatsoeuer yee shall aske in prayer, beleeuing, ye shall receiue.
Selected passage21:23¶ And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
21:23¶ *And when he was come into the temple, the chiefe Priests and the Elders of the people came vnto him as he was teaching, and said, By what authoritie doest thou these things? and who gaue thee this authoritie?
Selected passage21:24And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
21:24And Iesus answered, and said vnto them, I also will aske you one thing, which if ye tell me, I in like wise will tell you by what authoritie I doe these things.
Selected passage21:25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
21:25The baptisme of Iohn, whence was it? from heauen, or of men? and they reasoned with themselues saying, If we shall say, From heauen, hee will say vnto vs, Why did ye not then beleeue him?
Selected passage21:26But if we shall say, Of men; we fear the people; for all hold John as a prophet.
21:26But if we shall say, Of men, we feare the people, *for all hold Iohn as a Prophet.
Selected passage21:27And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
21:27And they answered Iesus, and said, We cannot tell. And he said vnto them, Neither tell I you by what authoritie I doe these things.