Matthew 22:12–17

⁹He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.

⁹He will keepe the feet of his saints, and the wicked shall bee silent in darkenesse; for by strength shall no man preuaile.

¹⁶So the poor hath hope, and iniquity stoppeth her mouth.

^16*So the poore hath hope, and iniquitie stoppeth her mouth.

¹³But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

¹³But he answered one of them and said, Friend, I do thee no wrong: didst not thou agree with me for a penie?

²And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.

³But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

⁴Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

⁵And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.

⁶And the young men arose, wound him up, and carried him out, and buried him.

⁷And it was about the space of three hours after, when his wife, not knowing what was done, came in.

⁸And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.

⁹Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.

¹⁰Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.

¹¹And great fear came upon all the church, and upon as many as heard these things.

²And kept backe part of the price, his wife also being priuy to it, and brought a certaine part, and layd it at the Apostles feete.

³But Peter said, Ananias, Why hath Satan filled thine heart ^‖to lie to the holy Ghost, and to keepe backe part of the price of the land?

⁴Whiles it remained, was it not thine owne? and after it was sold, was it not in thine owne power? why hast thou conceiued this thing in thine heart? thou hast not lied vnto men, but vnto God.

⁵And Ananias hearing these words, fell downe, and gaue vp the ghost: and great feare came on all them that heard these things.

⁶And the yong men arose, wound him vp, and caried him out, and buried him.

⁷And it was about the space of three houres after, when his wife, not knowing what was done, came in.

⁸And Peter answered vnto her, Tell me whether ye sold the land for so much. And she saide, Yea, for so much.

⁹Then Peter saide vnto her, How is it that ye haue agreed together, to tempt the Spirit of the Lord? behold, the feete of them which haue buried thy husband, are at the doore, and shall cary thee out.

¹⁰Then fell she downe straightway at his feete, and yeelded vp the ghost: And the yong men came in, and found her dead, and carying her forth, buried her by her husband.

¹¹And great feare came vpon all the Church, and vpon as many as heard these things.

²³How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

^23‖How canst thou say, I am not polluted, I haue not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedarie trauersing her wayes.

²⁶As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,

²⁶As the thiefe is ashamed, when he is found: so is the house of Israel ashamed, they, their kings, their princes, and their priests, & their prophets,

⁵⁰And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.

⁵⁰And Iesus said vnto him, Friend, Wherefore art thou come? Then came they, and laid handes on Iesus, and tooke him.

⁴²The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.

^42*The righteous shall see it, and reioyce; and all iniquitie shall stop her mouth.

¹¹Knowing that he that is such is subverted, and sinneth, being condemned of himself.

¹¹Knowing that hee that is such, is subuerted, and sinneth, being condemned of himselfe.

²⁰But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

²¹Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

²²Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

²³For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

²⁰But Peter said vnto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

²¹Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.

²²Repent therefore of this thy wickednesse, and pray God, if perhaps the thought of thine heart may be forgiuen thee.

²³For I perceiue that thou art in the gall of bitternesse, and in the bond of iniquitie.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

⁵Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

^5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.

²⁰For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

²⁰For I say vnto you, That except your righteousnesse shall exceede the righteousnesse of the Scribes and Pharisees, yee shall in no case enter into the kingdome of heauen.

¹²But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

¹²But the children of the kingdome shall be cast out into outer darkenesse: there shalbe weeping and gnashing of teeth.

³⁰And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

³⁰And cast yee the vnprofitable seruant into outer darkenesse, there shall be weeping and gnashing of teeth.

¹⁷These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

¹⁷These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.

⁴For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

⁴For if God spared not the Angels that sinned, but cast them downe to hell, and deliuered them into chaines of darkenesse, to be reserued vnto iudgment:

⁹Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

⁹Who shalbe punished with euerlasting destruction from the presence of the Lord, and from the glory of his power:

⁶And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

⁶And the Angels which kept not their ^‖first estate, but left their own habitation, he hath reserued in euerlasting chaines vnder darkenesse, vnto the iudgement of the great day.

²⁸There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

²⁸There shall be weeping and gnashing of teeth, when yee shall see Abraham, and Isaac, and Iacob, and all the Prophets in the kingdome of God, and you your selues thrust out.

⁴²And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

⁴²And shall cast them into a furnace of fire: there shall be wayling and gnashing of teeth.

⁵⁰And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

⁵⁰And shal cast them into the furnace of fire: there shall be wailing, and gnashing of teeth.

⁵¹And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

⁵¹And shall cut him ^‖asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

²⁷And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.

²⁷And there shall in no wise enter into it any thing that defileth, neither whatsoeuer worketh abomination, or maketh a lie: but they which are written in the Lambes booke of life.

⁵⁴¶ When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

⁵⁴¶ When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

¹³Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

¹³Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.

¹AWAKE, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.

¹¶ ^*Awake, awake, put on thy strength, O Zion, put on thy beautifull garments, O Ierusalem the holy citie: for hencefoorth there shall no more come into thee the vncircumcised, and the vncleane.

²⁹Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

²⁹Or else, how can one enter into a strong mans house, & spoile his goods, except hee first binde the strong man, and then he will spoile his house.

³⁰Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

³⁰Let both grow together vntil the haruest: and in the time of haruest, I will say to the reapers, Gather ye together first the tares, and binde them in bundels to burne them: but gather the wheat into my barne.

¹⁰The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.

¹⁰The wicked shall see it, and be grieued; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.

¹²The wicked plotteth against the just, and gnasheth upon him with his teeth.

^12‖The wicked plotteth against the iust, and gnasheth vpon him with his teeth.

¹¹And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

¹¹And when he was come vnto vs, he tooke Pauls girdle, and bound his owne hands and feete, and said, Thus sayth the holy Ghost, So shall the Iewes at Hierusalem binde the man that oweth this girdle, and shall deliuer him into the hands of the Gentiles.

²⁰And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.

^20†And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace.

¹⁸Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

¹⁸Uerily, verily I say vnto thee, whē thou wast yong, thou girdedst thy selfe, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carie thee whither thou wouldest not.

¹⁰Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

¹⁰Wherefore, the rather, brethren, giue diligence to make your calling and election sure: for if ye doe these things, ye shall neuer fall.

²³Then said one unto him, Lord, are there few that be saved? And he said unto them,

²⁴¶ Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

²³Then said one vnto him, Lord, are there few that be saued? And he said vnto them,

²⁴¶ ^*Striue to enter in at the strait gate: for many, I say vnto you, will seeke to enter in, and shall not be able.

¹⁴These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

¹⁴These shal make warre with the Lambe, and the Lambe shal ouercome them: ^*For he is Lord of Lords, and King of kings, and they that are with him, are called, & chosen, and faithfull.

¹³¶ Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

¹⁴Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

¹³¶ ^*Enter ye in at the strait gate, for wide is the gate, and broad is the way that leadeth to destruction, and many there be which goe in thereat:

^14‖Because strait is the gate, and narrow is the way which leadeth vnto life, and few there be that finde it.

¹⁶So the last shall be first, and the first last: for many be called, but few chosen.

^16*So the last shall be first, and the first last: for many bee called, but fewe chosen.

²²And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

²²And except those dayes should be shortned, there should no flesh be saued: but for the elects sake, those dayes shall be shortned.

²⁰And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

²¹And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

²²Is it lawful for us to give tribute unto Cæsar, or no?

²³But he perceived their craftiness, and said unto them, Why tempt ye me?

²⁴Shew me a penny. Whose image and superscription hath it? They answered and said, Cæsar’s.

²⁵And he said unto them, Render therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s.

²⁶And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

²⁰And they watched him, and sent foorth spies, which should faine themselues iust men, that they might take holde of his words, that so they might deliuer him vnto the power and authoritie of the gouernour.

²¹And they asked him, saying, ^*Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ^‖truely.

²²Is it lawfull for vs to giue tribute vnto Cesar, or no?

²³But he perceiued their craftines, and said vnto them, Why tempt ye me?

²⁴Shew me a ^†peny: whose image and superscription hath it? They answered, and said, Cesars.

²⁵And he said vnto them, Render therefore vnto Cesar the things which be Cesars, and vnto God the things which be Gods.

²⁶And they could not take holde of his wordes before the people, and they marueiled at his answere, and helde their peace.

¹³¶ And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

¹⁴And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?

¹⁵Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

¹⁶And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.

¹⁷And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.

¹³¶ ^*And they send vnto him certaine of the Pharises, and of the Herodians, to catch him in his words.

¹⁴And when they were come, they say vnto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth. Is it lawfull to giue tribute to Cesar, or not?

¹⁵Shall we giue, or shall we not giue? But he knowing their hypocrisie, said vnto them, Why tempt yee mee? Bring me a ^†penny that I may see it.

¹⁶And they brought it: and he saith vnto them, Whose is this image and superscription? And they said vnto him, Cesars.

¹⁷And Iesus answering, said vnto them, Render to Cesar the things that are Cesars: and to God the things that are Gods. And they maruailed at him.

²The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

²The Kings of the earth set themselues, and the rulers take counsell together, against the LORD, and against his Anoynted, saying,

⁵Every day they wrest my words: all their thoughts are against me for evil.

⁶They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.

⁷Shall they escape by iniquity? in thine anger cast down the people, O God.

⁵Euery day they wrest my words: all their thoughts are against mee for euill.

⁶They gather themselues together; they hide themselues, they marke my steps when they wait for my soule.

⁷Shall they escape by iniquitie? in thine anger cast downe the people, O God.

³For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O Lord.

³For loe, they lye in waite for my soule; the mighty are gathered against me, not for my transgression, nor for my sinne, O LORD.

³For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

³For consider him that indured such contradiction of sinners against himselfe, lest ye be wearied and faint in your mindes.

²¹That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

²¹That make a man an offendour for a word, and lay a snare for him that reproueth in the gate, and turne aside the iust for a thing of nought.

¹⁸¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

¹⁸¶ ^*‖Then said they, Come, and let vs deuise deuices against Ieremiah: for the Law shall not perish from the Priest, nor counsell from the wise, nor the word from the prophet: Come and let vs smite him with the tongue, and let vs not giue heede to any of his wordes.

¹⁰¶ For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

¹⁰¶ ^†For I heard the defaming of many, feare on euery side. Report, say they, and wee will report it: all my familiars watched for my halting, saying; Peraduenture he will be enticed: and we shall preuaile against him, and we shall take our reuenge on him.

⁵³And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

⁵⁴Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

⁵³And as he said these things vnto them, the Scribes and the Pharisees began to vrge him vehemently, and to prouoke him to speake of many things:

⁵⁴Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

⁶And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.

⁶And if hee come to see me, he speaketh vanity: his heart gathereth iniquitie to it selfe, when he goeth abroad, he telleth it.

⁶They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.

^6*They haue prepared a net for my steppes, my soule is bowed downe: they haue digged a pit before me, into the midst whereof they are fallen themselues. Selah.

⁶And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

⁶And the Pharisees went forth, and straightway tooke counsel with the Herodians against him, how they might destroy him.

²¹And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

²¹And they asked him, saying, ^*Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ^‖truely.

¹⁴And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?

¹⁴And when they were come, they say vnto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth. Is it lawfull to giue tribute to Cesar, or not?

¹⁵And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

¹⁵And hee charged them, saying, Take heed, beware of the leauen of the Pharisees, and of the leauen of Herode.

²⁰And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

²⁰And we know that the Sonne of God is come, and hath giuen vs an vnderstanding that wee may know him that is true: and wee are in him that is true, euen in his Sonne Iesus Christ. This is the true God, and eternall life.

³And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.

⁴Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.

⁵And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.

³And they bend their tongue like their bow for lies: but they are not valiant for the trueth vpon the earth: for they proceed from euil to euill, and they know not me, saith the LORD.

^4*‖Take yee heede euery one of his neighbour, and trust yee not in any brother: for euery brother will vtterly supplant, and euery neighbour will walke with slanders.

^5‖And they will deceiue euery one his neighbour, and will not speake the trueth, they haue taught their tongue to speake lies, and weary themselues to commit iniquity.

²¹Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.

²²For I know not to give flattering titles; in so doing my maker would soon take me away.

²¹Let me not, I pray you, accept any mans person: neither let me giue flattering titles vnto man.

²²For I know not to giue flattering titles: in so doing my maker would soone take me away.

⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

⁶Iesus saith vnto him, I am the Way, the Trueth, and the Life: no man commeth vnto the Father but by mee.

³⁷Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

³⁷Pilate therefore saide vnto him, Art thou a King then? Iesus answered, Thou saiest that I am a King. To this end was I borne, and for this cause came I into the world, that I should beare witnesse vnto the trueth: euery one that is of the trueth heareth my voice.

¹⁸He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

¹⁸He that speaketh of himselfe, seeketh his owne glory: but he that seeketh his glory that sent him, the same is true, and no vnrighteousnesse is in him.

⁴But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

⁴But as we were allowed of God to bee put in trust with the Gospel, euen so wee speake, not as pleasing men, but God, which trieth our hearts.

¹⁷For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

¹⁷For wee are not as many which ^‖corrupt the word of God: but as of sinceritie, but as of God, in the sight of God speake we in Christ.

²But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

²But haue renounced the hidden things of ^†dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.

¹⁶Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

¹⁶Wherefore hencefoorth know we no man, after the flesh: yea, though we haue knowen Christ after the flesh, yet now hencefoorth knowe wee him no more.

³⁰¶ Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the Lord.

³¹And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

³⁰¶ Also thou sonne of man, the children of thy people still are talking against thee by the walles, and in the doores of the houses, and speake one to another, euery one to his brother, saying, Come, I pray you, and heare what is the word that commeth foorth from the LORD.

^31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.

¹⁰For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

¹⁰For doe I now perswade men, or God? or doe I seeke to please men? For if I yet pleased men, I should not bee the seruant of Christ.

⁶But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

⁶But of these, who seemed to bee somewhat, (whatsoeuer they were, it maketh no matter to mee, God accepteth no mans person,) for they who seemed to be somewhat, in conference added nothing to me.

¹³In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.

¹⁴And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.

¹⁵Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment.

¹³In transgressing and lying against the LORD, and departing away from our God, speaking oppression and reuolt, conceiuing and vttering from the heart words of falshood.

¹⁴And iudgement is turned away backward, and iustice standeth a farre off: for truth is fallen in the streete, and equitie cannot enter.

^15‖†Yea truth faileth, and he that departeth from euill maketh himselfe a pray: and the LORD saw it, and it displeased him, that there was no iudgement.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

⁴⁰And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

⁴⁰And Iesus answering, said vnto him, Simon, I haue somewhat to say vnto thee. And he saith, Master, say on.

⁶The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

⁶The law of truth was in his mouth, and iniquitie was not found in his lips: he walked with me in peace and equitie, and did turne many away from iniquitie.

⁹Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

^9‖Therefore haue I also made you contemptible and base before al the people, according as yee haue not kept my wayes, but haue bin partiall in y ^e law.

¹⁷¶ And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

¹⁷¶ ^*And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good master, what shall I doe that I may inherit eternall life?

¹¹How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

¹²Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

¹¹How is it that ye doe not vnderstand, that I spake it not to you concerning bread, that ye should beware of the leauen of the Pharises, and of the Sadduces?

¹²Then vnderstood they how that he bade them not beware of the leauen of bread: but of the doctrine of the Pharisees, and of the Sadduces.

²⁴Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

²⁴Saying, Master, ^*Moses said, If a man die, hauing no children, his brother shall marrie his wife, and raise vp seed vnto his brother.

²⁶Likewise the second also, and the third, unto the seventh.

²⁶Likewise the second also, and the third, vnto the seuenth.

¹⁸And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

¹⁸And he said, Goe into the citie to such a man, and say vnto him, The Master saith, My time is at hand, I will keepe the Passeouer at thy house with my disciples.

⁴⁹And forthwith he came to Jesus, and said, Hail, master; and kissed him.

⁴⁹And forthwith hee came to Iesus, and said, Haile master, and kissed him.

⁹Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.

¹⁰They build up Zion with blood, and Jerusalem with iniquity.

¹¹The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.

¹²Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.

⁹Heare this, I pray you, yee heads of the house of Iacob, and princes of the house of Israel, that abhorre iudgement and peruert all equitie.

^10*†They build vp Zion with blood, and Ierusalem with iniquitie.

^11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.

^12*Therefore shall Zion for your sake be plowed as a field, and Ierusalem shal become heapes, and the mountaine of the house, as the high places of the forrest.

⁵A man that flattereth his neighbour spreadeth a net for his feet.

⁵A man that flattereth his neighbour, spreadeth a net for his feet.

²They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.

^2†They speake vanitie euery one with his neighbour: with flattering lips, and with a double heart do they speake.

⁹For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.

⁹For there is no ^‖faithfulnes ^†in their mouth, their inward part is ^†very wickednesse: ^*their throat is an open sepulchre, they flatter with their tongue.

²¹The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.

²¹ The words of his mouth were smoother then butter, but warre was in his heart: his words were softer then oyle, yet were they drawen swords.

¹⁴And Micaiah said, As the Lord liveth, what the Lord saith unto me, that will I speak.

¹⁴And Micaiah sayde, As the LORD liueth, what the LORD saith vnto me, that will I speake.

⁹Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.

⁹Who said vnto his father & to his mother, I haue not seene him, neither did hee acknowledge his brethren; nor knew his owne children: for they haue obserued thy word, and kept thy Couenant.

¹AND it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed.

¹¶ And it came to passe in those dayes, that there went out a decree from Cesar Augustus, that all the world should be ^‖taxed.

⁶For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

⁷Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

⁶For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing.

⁷Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour.

²⁵He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

²⁵Hee saith, Yes. And when hee was come into the house, Iesus preuented him, saying, What thinkest thou, Simon? of whom doe the kings of the earth take custome or tribute? of their owne children, or of strangers?

²²But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

²²But we desire to heare of thee what thou thinkest: for as concerning this sect, we know that euery where it is spoken against.

⁷Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus.

⁷Whom Iason hath receiued: and these all doe contrary to the decrees of Cesar, saying, that there is another King, one Iesus.

⁸While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.

⁸While hee answered for himselfe, Neither against the law of the Iewes, neither against the Temple, nor yet against Cesar, haue I offended any thing at all.

³⁷After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.

³⁷After this man rose vp Iudas of Galilee, in the dayes of the taxing, and drew away much people after him: hee also perished, and all, euen as many as obeyed him, were dispersed.

¹⁴¶ When thou art come unto the land which the Lord thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me;

¹⁵Thou shalt in any wise set him king over thee, whom the Lord thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.

¹⁴¶ When thou art come vnto the land which the LORD thy God giueth thee, and shalt possesse it, and shalt dwell therein, and shalt say, I will set a King ouer mee, like as all the nations that are about me:

¹⁵Thou shalt in any wise set him King ouer thee, whom the LORD thy God shall choose. One from among thy brethren shalt thou set King ouer thee: thou mayest not set a stranger ouer thee, which is not thy brother.

¹³Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.

¹³Be it knowen now vnto the king, that if this city be builded, and the wals set vp againe, then will they not ^†pay tolle, tribute, and custome, and so thou shalt endammage the ^‖reuenue of the kings.

²⁴Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.

²⁴Also we certifie you, that touching any of the priests, and Leuites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawfull to impose tolle, tribute, or custome vpon them.

²And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the Lord thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)

³That the Lord thy God may shew us the way wherein we may walk, and the thing that we may do.

^2‖And said vnto Ieremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for vs vnto the LORD thy God, euen for all this remnant (for we are left but a few of many, as thine eies do behold vs)

³That the LORD thy God may shew vs the way wherein we may walke, and the thing that we may doe.

²⁰For ye dissembled in your hearts, when ye sent me unto the Lord your God, saying, Pray for us unto the Lord our God; and according unto all that the Lord our God shall say, so declare unto us, and we will do it.

^20‖For ye dissembled in your hearts when ye sent me vnto the LORD your God, saying, Pray for vs vnto the LORD our God, and according vnto all that the LORD our God shall say, so declare vnto vs, and we wil doe it.

¹²And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.

¹³¶ When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

¹⁴And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

¹⁵But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.

¹²And from thencefore Pilate sought to release him: but the Iewes cried out, saying, If thou let this man goe, thou art not Cesars friend: whosoeuer maketh himselfe a king, speaketh against Cesar.

¹³¶ When Pilate therefore heard that saying, he brought Iesus foorth, and sate downe in the iudgement seate, in a place that is called the pauement, but in the Hebrew, Gabbatha.

¹⁴And it was the preparation of the Passeouer, and about the sixt houre: and he saith vnto the Iewes, Beholde your King.

¹⁵But they cried out, Away with him, away with him, crucifie him. Pilate saith vnto them, Shall I crucifie your King? The chiefe Priests answered, Wee haue no king but Cesar.

¹NOW in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituræa and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

¹¶ Now in the fifteenth yeere of the reigne of Tiberius Cesar, Pontius Pilate being Gouernour of Iudea, & Herode being Tetrarch of Galilee, and his brother Philip Tetrarch of Iturea, and of the region of Trachonitis, and Lysanias the Tetrarch of Abilene,

⁴There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.

⁴There were also that said, Wee haue borrowed money for the kings tribute, and that vpon our lands and vineyards.

³⁷And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.

³⁷And it yeeldeth much increase vnto the kings, whom thou hast set ouer vs, because of our sinnes: also they haue dominion ouer our bodies, and ouer our cattell, at their pleasure; and wee are in great distresse.