Mark 12:14
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?
And when they were come, they say vnto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth. Is it lawfull to giue tribute to Cesar, or not?
Narration uses the Pure Cambridge Edition.
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From verse 14
- 1 Thessalonians 2:4Rank 1 from verse 14
- 2 Corinthians 2:17Rank 2 from verse 14
- 2 Corinthians 2:2Rank 3 from verse 14
- 2 Corinthians 5:11Rank 4 from verse 14
11Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
11Knowing therefore the terrour of the Lord, we perswade men; but we are made manifest vnto God, & I trust also, are made manifest in your consciences.
- 2 Corinthians 5:16Rank 5 from verse 14
- Galatians 1:10Rank 6 from verse 14
- Galatians 2:11–14Rank 7 from verse 14
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.
13And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.
14But when I saw that they walked not vprightly according to the truth of the Gospel, I said vnto Peter before them al, If thou, being a Iew, liuest after the maner of Gentiles, and not as doe the Iewes, why compellest thou the Gentiles to liue as do the Iewes?
- Galatians 2:6Rank 8 from verse 14
6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
6But of these, who seemed to bee somewhat, (whatsoeuer they were, it maketh no matter to mee, God accepteth no mans person,) for they who seemed to be somewhat, in conference added nothing to me.
18He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
18He that speaketh of himselfe, seeketh his owne glory: but he that seeketh his glory that sent him, the same is true, and no vnrighteousnesse is in him.
- Luke 20:22Rank 10 from verse 14
- 2 Chronicles 18:13Rank 11 from verse 14
- 2 Chronicles 19:7Rank 12 from verse 14
7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
7Wherefore now, let the feare of the LORD be vpon you, take heed and doe it: for there is no *iniquitie with the LORD our God, nor respect of persons, nor taking of gifts.
- Deuteronomy 16:19Rank 13 from verse 14
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- Deuteronomy 33:9–10Rank 14 from verse 14
9Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
10They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.
9Who said vnto his father & to his mother, I haue not seene him, neither did hee acknowledge his brethren; nor knew his owne children: for they haue obserued thy word, and kept thy Couenant.
10‖They shal teach Iacob thy iudgments, and Israel thy Lawe: ‖they shall put incense †before thee, and whole burnt sacrifice vpon thine Altar.
- Exodus 23:2–6Rank 15 from verse 14
2¶ Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
3¶ Neither shalt thou countenance a poor man in his cause.
4¶ If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.
5If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
6Thou shalt not wrest the judgment of thy poor in his cause.
2¶ Thou shalt not follow a multitude to doe euill: neither shalt thou †speake in a cause, to decline after many, to wrest iudgement:
3¶ Neither shalt thou countenance a poore man in his cause.
4¶ If thou meete thine enemies oxe or his asse going astray, thou shalt surely bring it backe to him againe.
5*If thou see the asse of him that hateth thee, lying vnder his burden, ‖and wouldest forbeare to helpe him, thou shalt surely helpe with him.
6Thou shalt not wrest the iudgement of thy poore in his cause.
- Ezekiel 2:6–7Rank 16 from verse 14
6¶ And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
7And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.
6¶ And thou sonne of man, be not afraid of them, neither be afraid of their wordes, though ‖bryars and thornes be with thee, and thou doest dwell among scorpions: be not afraid of their words, nor be dismayed at their lookes, though they be a rebellious house.
7And thou shalt speake my words vnto them, whether they will heare or whether they will forbeare, for they are most †rebellious.
- Ezra 4:12–13Rank 17 from verse 14
12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
12Be it knowen vnto the king, that the Iewes which came vp from thee to vs, are come vnto Ierusalem, building the rebellious and the bad citie, and haue ‖set vp the walles thereof, and †ioyned the foundations.
13Be it knowen now vnto the king, that if this city be builded, and the wals set vp againe, then will they not †pay tolle, tribute, and custome, and so thou shalt endammage the ‖reuenue of the kings.
- Isaiah 50:7–9Rank 18 from verse 14
7¶ For the Lord God will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
8He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.
9Behold, the Lord God will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
7¶ For the LORD God will helpe me, therefore shall I not be confounded: therefore haue I set my face like a flint, and I know that I shall not bee ashamed.
8*† He is neere that iustifieth me, who will contend with me? let vs stand together: who is mine aduersarie? let him come neere to me.
9Behold, the LORD God wil helpe me, who is he that shall condemne mee? Loe, they all shall waxe olde as a garment: the moth shall eate them vp.
- Jeremiah 15:19–21Rank 19 from verse 14
19¶ Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
20And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the Lord.
21And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
19¶ Therfore thus saith the LORD; If thou returne, then will I bring thee againe, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them returne vnto thee, but returne not thou vnto them.
20**And I will make thee vnto this people a fenced brasen wall, and they shall fight against thee, but they shall not preuaile against thee: for I am with thee to saue thee, and to deliuer thee, sayth the LORD.
21And I will deliuer thee out of the hand of the wicked, and I will redeeme thee out of the hand of the terrible.
- Jeremiah 42:2–3Rank 20 from verse 14
2And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the Lord thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)
3That the Lord thy God may shew us the way wherein we may walk, and the thing that we may do.
2‖And said vnto Ieremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for vs vnto the LORD thy God, euen for all this remnant (for we are left but a few of many, as thine eies do behold vs)
3That the LORD thy God may shew vs the way wherein we may walke, and the thing that we may doe.
- Jeremiah 42:20Rank 21 from verse 14
20For ye dissembled in your hearts, when ye sent me unto the Lord your God, saying, Pray for us unto the Lord our God; and according unto all that the Lord our God shall say, so declare unto us, and we will do it.
20‖For ye dissembled in your hearts when ye sent me vnto the LORD your God, saying, Pray for vs vnto the LORD our God, and according vnto all that the LORD our God shall say, so declare vnto vs, and we wil doe it.
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
- Mark 14:45Rank 23 from verse 14
- Matthew 17:25–27Rank 24 from verse 14
25He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
26Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
27Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
25Hee saith, Yes. And when hee was come into the house, Iesus preuented him, saying, What thinkest thou, Simon? of whom doe the kings of the earth take custome or tribute? of their owne children, or of strangers?
26Peter saith vnto him, Of strangers. Iesus saith vnto him, Then are the children free.
27Notwithstanding, least we should offend them, goe thou to the Sea, and cast an hooke, and take vp the fish that first commeth vp: and when thou hast opened his mouth, thou shalt find ‖a piece of money: that take, and giue vnto them for me, and thee.
- Matthew 22:17Rank 25 from verse 14
8¶ But truly I am full of power by the spirit of the Lord, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
8¶ But truely I am full of power by the spirit of the LORD, and of iudgment and of might, to declare vnto Iacob his transgression, and to Israel his sinne.
- Nehemiah 9:37Rank 27 from verse 14
37And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.
37And it yeeldeth much increase vnto the kings, whom thou hast set ouer vs, because of our sinnes: also they haue dominion ouer our bodies, and ouer our cattell, at their pleasure; and wee are in great distresse.
- Proverbs 26:23–26Rank 28 from verse 14
23Burning lips and a wicked heart are like a potsherd covered with silver dross.
24He that hateth dissembleth with his lips, and layeth up deceit within him;
25When he speaketh fair, believe him not: for there are seven abominations in his heart.
26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
23Burning lips, and a wicked heart, are like a potsheard couered with siluer drosse.
24‖Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.
25†When he speaketh faire, beleeue him not: for there are seuen abominations in his heart.
26‖ Whose hatred is couered by deceit, his wickednesse shall be shewed before the whole congregation.
- Psalms 12:2–4Rank 29 from verse 14
2They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.
3The Lord shall cut off all flattering lips, and the tongue that speaketh proud things:
4Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?
2†They speake vanitie euery one with his neighbour: with flattering lips, and with a double heart do they speake.
3†The LORD shall cut off all flattering lips, and the tongue that speaketh proud things.
4†Who haue said, with our tongue wil we preuaile, our lips are our owne: who is LORD ouer vs?
- Psalms 120:2Rank 30 from verse 14
- Psalms 55:21Rank 31 from verse 14
- Romans 13:6Rank 32 from verse 14
- 2 Corinthians 4:1Rank 33 from verse 14
WORDS IN THIS PASSAGE
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DEFINED WORDS
Mark 12:14
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Conforming to fact, reality, or a right standard; faithful, genuine, correct, or dependable.
Meaning drawn from: KJV context and cross-references
Second-person singular present form of care, meaning to feel concern or regard; to take anxious thought.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Second-person singular present form of regard: to consider, heed, respect, or esteem.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Second-person singular present form of teach, meaning to instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Allowed, permitted, authorized, valid, right, or in agreement with the governing law or command applicable to the matter.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
1. A tax, payment, or imposed due rendered to a ruler or governing power. 2. Labour or service imposed on a subject people. 3. A portion or offering rendered to the Lord.
Meaning drawn from: KJV context and cross-references
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13¶ And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
13¶ *And they send vnto him certaine of the Pharises, and of the Herodians, to catch him in his words.
14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?
14And when they were come, they say vnto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth. Is it lawfull to giue tribute to Cesar, or not?
Selected passage15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
15Shall we giue, or shall we not giue? But he knowing their hypocrisie, said vnto them, Why tempt yee mee? Bring me a †penny that I may see it.