Matthew 25:24–28
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
Then he which had receiued the one talent, came & said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sowen, & gathering where thou hast not strawed:
And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
And I was afraid, and went and hidde thy talent in the earth: loe, there thou hast that is thine.
His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
His lord answered, and said vnto him, Thou wicked and slouthfull seruant, thou knewest that I reape where I sowed not, and gather where I haue not strawed:
Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Thou oughtest therefore to haue put my money to the exchangers, and then at my comming I should haue receiued mine owne with vsurie.
Take therefore the talent from him, and give it unto him which hath ten talents.
Take therefore the talent from him, and giue it vnto him which hath ten talents.
Narration uses the Pure Cambridge Edition.
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From verse 24
- Luke 19:20–22Rank 1 from verse 24
20And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
21For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
20And another came, saying, Lord, behold, here is thy pound which I haue kept layd vp in a napkin:
21For I feared thee, because thou art an austere man: thou takest vp that thou layedst not downe, and reapest that thou didst not sow.
22And hee saith vnto him, Out of thine owne mouth will I iudge thee, thou wicked seruant: Thou knewest that I was an austere man, taking vp that I layde not downe, and reaping that I did not sow.
- Luke 15:29Rank 2 from verse 24
29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
29And he answering said to his father, Loe, these many yeeres doe I serue thee, neither transgressed I at any time thy commandement, and yet thou neuer gauest mee a kid, that I might make merry with my friends:
- Malachi 3:14–15Rank 3 from verse 24
14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?
15And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
14††Ye haue said, It is vaine to serue God: and what profit is it, that we haue kept his ordinance, and that wee haue walked mournfully before the LORD of hosts?
15†*And now we call the proud happy: yea, they that worke wickednes are set vp, yea they that tempt God, are euen deliuered.
- Ezekiel 18:25–29Rank 4 from verse 24
25¶ Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
26When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
27Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
28Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
29Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
25¶ *Yet yee say; The way of the LORD is not equall. Heare now, O house of Israel; Is not my way equall? are not your wayes vnequall?
26When a righteous man turneth away from his righteousnesse, & committeth iniquitie, and dieth in them; for his iniquitie that he hath done, shall he die.
27Againe, when the wicked man turneth away from his wickednesse that he hath committed, and doth that which is lawfull and right, he shall saue his soule aliue.
28Because he considereth and turneth away from all his transgressions that he hath committed, he shall surely liue, he shall not die.
29Yet saith the house of Israel; The way of the LORD is not equall. O house of Israel, are not my wayes equall? are not your wayes vnequall?
- Jeremiah 2:31Rank 5 from verse 24
31¶ O generation, see ye the word of the Lord. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
31¶ *†O generation, see yee the word of the LORD: haue I beene a wildernesse vnto Israel? a land of darkenesse? wherefore say my people; We are LORDs, we will come no more vnto thee?
- Isaiah 58:3Rank 6 from verse 24
3¶ Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
3¶ ‖Wherefore haue wee fasted, say they, and thou seest not? wherefore haue wee afflicted our soule, & thou takest no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labours.
- Jeremiah 44:16–18Rank 7 from verse 24
16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
18But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
16 As for the word that thou hast spoken vnto vs in the name of the LORD, we will not hearken vnto thee.
17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.
18But since we left off to burne incense to the queene of heauen, and to powre out drinke offrings vnto her, we haue wanted all things, and haue beene consumed by the sword, and by the famine.
- Job 21:14–15Rank 8 from verse 24
14Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
15What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
14*Therefore they say vnto God, Depart from vs: for we desire not the knowledge of thy wayes.
15What is the Almightie, that wee should serue him? and what profite should we haue, if we pray vnto him?
- Malachi 1:12–13Rank 10 from verse 24
12¶ But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible.
13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
12¶ But yee haue prophaned it, in that yee say; The table of the LORD is polluted, and the fruite thereof, euen his meate, is contemptible.
13‖Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the LORD of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the LORD?
- Matthew 20:12Rank 11 from verse 24
- Matthew 7:21Rank 12 from verse 24
- Romans 8:7Rank 13 from verse 24
- Romans 9:20Rank 14 from verse 24
From verse 25
- 2 Timothy 1:6–7Rank 1 from verse 25
6Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
7For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
6Wherefore I put thee in remembrance, that thou stirre vp the gift of God which is in thee, by the putting on of my hands.
7For God hath not giuen vs the spirit of feare, but of power, of loue, and of a sound minde.
- Romans 8:15Rank 2 from verse 25
- 2 Samuel 6:9–10Rank 3 from verse 25
9And David was afraid of the Lord that day, and said, How shall the ark of the Lord come to me?
10So David would not remove the ark of the Lord unto him into the city of David: but David carried it aside into the house of Obed-edom the Gittite.
9And Dauid was afraide of the LORD that day, and said, How shall the Arke of the LORD come to me?
10So Dauid would not remoue the Arke of the LORD vnto him into the citie of Dauid: but Dauid caried it aside into the house of Obed Edom, the Gittite.
- Isaiah 57:11Rank 4 from verse 25
11And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
11And of whom hast thou bene afraid or feared, that thou hast lyed, and hast not remembred me, nor layed it to thy heart? haue not I held my peace euen of old, and thou fearest me not?
- Proverbs 26:13Rank 5 from verse 25
- Revelation 21:8Rank 6 from verse 25
8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
8But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.
From verse 26
- Matthew 18:32Rank 1 from verse 26
- Job 15:5–6Rank 2 from verse 26
5For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
6Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
5For thy mouth †vttereth thine iniquitie, and thou choosest the tongue of the craftie.
6Thine owne mouth condemneth thee, and not I: yea thine owne lippes testifie against thee.
From verse 27
- Deuteronomy 23:19–20Rank 1 from verse 27
19¶ Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
20Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the Lord thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
19¶ *Thou shalt not lend vpon vsury to thy brother; vsury of money, vsury of victuals, vsury of any thing that is lent vpon vsury.
20Unto a stranger thou maiest lend vpon vsury, but vnto thy brother thou shalt not lend vpon vsury: that the LORD thy God may blesse thee, in all that thou settest thine hand to, in the land whither thou goest to possesse it.
15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
15To execute iudgement vpon all, and to conuince all that are vngodly among them, of all their vngodly deeds which they haue vngodly committed, and of all their heard speaches, which vngodly sinners haue spoken against him.
- Luke 19:22–23Rank 3 from verse 27
22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
23Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
22And hee saith vnto him, Out of thine owne mouth will I iudge thee, thou wicked seruant: Thou knewest that I was an austere man, taking vp that I layde not downe, and reaping that I did not sow.
23Wherefore then gauest not thou my money into the bancke, that at my comming I might haue required mine owne with vsury?
- Romans 3:19Rank 4 from verse 27
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
From verse 28
- Luke 19:24Rank 1 from verse 28
- Luke 10:42Rank 2 from verse 28
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Matthew 25:24
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
A large unit of weight, used for money or precious metal.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Firm, difficult, severe, harsh, laborious, forceful, or resistant to pressure.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of reap. Sense 1: Cutting and gathering a crop. Sense 2: By figure, receiving the result or reward of actions.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. Scattered or planted as seed. 2. By figure, imparted, spread, or laid down.
Meaning drawn from: KJV context and cross-references
The act of collecting, assembling, or drawing together.
Meaning drawn from: KJV context and cross-references
Scattered, spread, strewed, or laid loosely over a surface or along a way.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 25:25
Feeling fear, alarm, apprehension, or terror.
Meaning drawn from: KJV context and cross-references · Webster 1828
Put, kept, or placed out of sight, knowledge, discovery, understanding, or danger; concealed, secret, covered, or withheld from perception.
Meaning drawn from: KJV context and cross-references
A large unit of weight, used for money or precious metal.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
An exclamation meaning look, see, behold, observe, or take notice, used to call immediate attention to what follows.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 25:26
A master, owner, ruler, husband, or other man in authority.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lazy, idle, sluggish, negligent, or slow and unwilling to act or labour.
Meaning drawn from: KJV context and cross-references · Webster 1828
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
Sense 1: To cut and gather a crop. Sense 2: By figure, to receive the result or reward of actions.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of sow, meaning to scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result.
Meaning drawn from: KJV context and cross-references
To collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references
Scattered, spread, strewed, or laid loosely over a surface or along a way.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 25:27
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Coin or another medium of payment; wealth in spendable form.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial form of come: approaching or arriving. Sense 2: The act, time, or event of approaching or arriving.
Meaning drawn from: KJV context and cross-references · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
Interest, increase, or an added return charged or received upon a loan.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 25:28
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A large unit of weight, used for money or precious metal.
Meaning drawn from: KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Large units of weight used in reckoning money or precious metal.
Meaning drawn from: KJV context and cross-references
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23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
23His lord said vnto him, Well done, good and faithfull seruant, thou hast beene faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.
24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
24Then he which had receiued the one talent, came & said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sowen, & gathering where thou hast not strawed:
Selected passage25And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
25And I was afraid, and went and hidde thy talent in the earth: loe, there thou hast that is thine.
Selected passage26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
26His lord answered, and said vnto him, Thou wicked and slouthfull seruant, thou knewest that I reape where I sowed not, and gather where I haue not strawed:
Selected passage27Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
27Thou oughtest therefore to haue put my money to the exchangers, and then at my comming I should haue receiued mine owne with vsurie.
Selected passage28Take therefore the talent from him, and give it unto him which hath ten talents.
28Take therefore the talent from him, and giue it vnto him which hath ten talents.
Selected passage29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
29*For vnto euery one that hath shall be giuen, and he shall haue abundance: but from him that hath not, shal be taken away, euen that which he hath.