Matthew 26:1–5
AND it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
¶ And it came to passe, when Iesus had finished al these sayings, hee said vnto his disciples,
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
*Ye know that after two dayes is the feast of the Passeouer, and the Sonne of man is betrayed to be crucified.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMar. 14.1 luke 22.1. iohn 13.1.
Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
*Then assembled together the chiefe Priests, and the Scribes, and the Elders of the people, vnto the palace of the high Priest, who was called Caiaphas,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIoh. 11.47
And consulted that they might take Jesus by subtilty, and kill him.
And consulted that they might take Iesus by subtiltie, and kill him.
But they said, Not on the feast day, lest there be an uproar among the people.
But they said, Not on the feast day, lest there bee an vproare among the people.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
22 Essential passages are open for comparison.
From verse 1
- Matthew 7:28Rank 1 from verse 1
- Matthew 19:1Rank 2 from verse 1
From verse 2
- Luke 22:1–2Rank 1 from verse 2
1NOW the feast of unleavened bread drew nigh, which is called the Passover.
2And the chief priests and scribes sought how they might kill him; for they feared the people.
1¶ *Now y e feast of vnleuened bread drew nigh, which is called the Passeouer.
2And the chiefe Priests and Scribes sought how they might kill him; for they feared the people.
- Mark 14:1–2Rank 2 from verse 2
1AFTER two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
2But they said, Not on the feast day, lest there be an uproar of the people.
1¶ After *two dayes was the feast of the Passeouer, and of vnleauened bread: and the chiefe Priests, and the Scribes sought how they might take him by craft, and put him to death.
2But they said, Not on the feast day, lest there be an vprore of the people.
- John 13:1–2Rank 3 from verse 2
1NOW before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
2And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
1¶ Now *before the feast of the Passeouer, when Iesus knew that his houre was come, that he should depart out of this world vnto the Father, hauing loued his owne which were in the world, he loued them vnto the end.
2And supper being ended (the deuill hauing now put into the heart of Iudas Iscariot Simons sonne to betray him.)
- Matthew 20:18–19Rank 4 from verse 2
18Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
19And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
18Behold, we goe vp to Hierusalem, and the Sonne of man shall be betraied vnto the chiefe Priests, and vnto the Scribes, and they shall condemne him to death,
19*And shal deliuer him to the Gentiles to mocke, and to scourge, and to crucifie him: and the third day he shall rise againe.
- John 11:55Rank 5 from verse 2
- Luke 24:6–7Rank 7 from verse 2
6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
6He is not heere, but is risen: *Remember how he spake vnto you when he was yet in Galilee,
7Saying, The Sonne of man must be deliuered into the hands of sinfull men, and be crucified, and the third day rise againe.
- Matthew 17:22Rank 8 from verse 2
- Matthew 26:24–25Rank 9 from verse 2
24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
25Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
24The sonne of man goeth as it is written of him: but woe vnto that man by whom the sonne of man is betrayed: It had bin good for that man, if hee had not bene borne.
25Then Iudas, which betrayed him, answered, and said, Master, Is it I? He said vnto him, Thou hast said.
- Exodus 12:11–14Rank 10 from verse 2
11¶ And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the Lord’s passover.
12For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord.
13And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
14And this day shall be unto you for a memorial; and ye shall keep it a feast to the Lord throughout your generations; ye shall keep it a feast by an ordinance for ever.
11¶ And thus shall ye eate it: with your loines girded, your shooes on your feet, and your staffe in your hand: and ye shall eate it in haste: it is the LORDs Passeouer.
12For I will passe through the land of Egypt this night, and will smite all the first borne in the land of Egypt, both man & beast, and against all the ‖gods of Egypt I will execute iudgement: I am the LORD.
13And the blood shall be to you for a token vpon the houses where you are: and when I see the blood, I will passe ouer you, and the plague shall not bee vpon you †to destroy you, when I smite the land of Egypt.
14And this day shall be vnto you for a memoriall: and you shall keepe in a feast to the LORD, throughout your generations: you shall keepe it a feast by an ordinance for euer.
- Exodus 34:25Rank 11 from verse 2
- Luke 22:15Rank 14 from verse 2
- Matthew 27:4Rank 15 from verse 2
From verse 3
- John 11:47–53Rank 1 from verse 3
47¶ Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
49And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
51And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
52And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
53Then from that day forth they took counsel together for to put him to death.
47¶ Then gathered y e chiefe Priests and the Pharises a councell, and said, What doe wee? for this man doeth many miracles.
48If we let him thus alone, all men will beleeue on him, and the Romanes shall come, and take away both our place and nation.
49And one of them named Caiaphas, being the high Priest that same yeere, said vnto them, Ye know nothing at all,
50*Nor consider that it is expedient for vs, that one man should die for the people, and that the whole nation perish not.
51And this spake he not of himselfe: but being high Priest that yeere, he prophecied that Iesus should die for that nation:
52And not for that nation only, but that also hee should gather together in one, the children of God that were scattered abroad.
53Then from that day foorth, they tooke counsell together for to put him to death.
- John 18:24Rank 2 from verse 3
- Mark 14:54Rank 3 from verse 3
- Acts 4:25–28Rank 4 from verse 3
25Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
25*Who by the mouth of thy seruant Dauid hast saide, Why did the heathen rage, and the people imagine vaine things?
26The Kings of the earth stood vp, and the rulers were gathered together against the Lord, & against his Christ.
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
28For to doe whatsoeuer thy hand and thy counsell determined before to be done.
- Acts 4:5–6Rank 5 from verse 3
5¶ And it came to pass on the morrow, that their rulers, and elders, and scribes,
6And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
5¶ And it came to passe on the morow, that their rulers, and Elders, and Scribes,
6And Annas the high Priest, and Caiphas, and Iohn, and Alexander, and as many as were of the kinred of the high Priest, were gathered together at Hierusalem.
- John 11:57Rank 6 from verse 3
57Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
57Now both the chiefe Priests and the Pharises had giuen a commandement, that if any man knew where hee were, he should shew it, that they might take him.
- John 18:13–15Rank 7 from verse 3
13And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
14Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
15¶ And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
13And led him away to Annas first, (for he was father in law to Caiaphas) which was the high Priest that same yeere.†
14*Now Caiaphas was he which gaue counsell to the Iewes, that it was expedient that one man should die for the people.
15¶ *And Simon Peter followed Iesus, and so did another disciple: that disciple was knowen vnto the high Priest, and went in with Iesus into the palace of the high Priest.
- John 18:28Rank 8 from verse 3
28¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
28¶ *Then led they Iesus from Caiaphas vnto ‖the hall of Iudgement: And it was earely, *and they themselues went not into the Iudgement hall, lest they should be defiled: but that they might eat the Passeouer.
- Matthew 21:45–46Rank 9 from verse 3
45And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
46But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
45And when the chiefe Priests and Pharisees had heard his parables, they perceiued that he spake of them.
46But when they sought to lay hands on him, they feared the multitude, because they tooke him for a Prophet.
- Matthew 26:57–58Rank 10 from verse 3
57¶ And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
58But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.
57¶ *And they that had laid hold on Iesus, led him away to Caiaphas the high Priest, where the Scribes and the Elders were assembled.
58But Peter followed him afarre off, vnto the high Priests palace, and went in, and sate with the seruants to see the end.
- Psalms 2:1–2Rank 11 from verse 3
1WHY do the heathen rage, and the people imagine a vain thing?
2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
1¶ Why *do the heathen ‖rage, and the people †imagine a vaine thing?
2The Kings of the earth set themselues, and the rulers take counsell together, against the LORD, and against his Anoynted, saying,
- Jeremiah 11:19Rank 12 from verse 3
19But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
19†But I was like a lambe or an oxe that is brought to the slaughter, and I knew not that they had deuised deuices against me, saying; Let vs destroy the tree with the fruit thereof, and let vs cut him off from the land of the liuing, that his name may be no more remembred.
- Jeremiah 17:27Rank 13 from verse 3
27But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
27But if you will not hearken vnto me to hallow the Sabbath day, and not to beare a burden, euen entring in at the gates of Ierusalem on the Sabbath day: then will I kindle a fire in the gates thereof, and it shall deuoure the palaces of Ierusalem, and it shall not be quenched.
- Jeremiah 18:18–20Rank 14 from verse 3
18¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
19Give heed to me, O Lord, and hearken to the voice of them that contend with me.
20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
18¶ *‖Then said they, Come, and let vs deuise deuices against Ieremiah: for the Law shall not perish from the Priest, nor counsell from the wise, nor the word from the prophet: Come and let vs smite him with the tongue, and let vs not giue heede to any of his wordes.
19Giue heed to me, O LORD, and hearken to the voice of them that contend with me.
20Shall euill bee recompensed for good? for they haue digged a pit for my soule: remember that I stood before thee to speake good for them, and to turne away thy wrath from them.
- Psalms 56:6Rank 15 from verse 3
- Psalms 64:4–6Rank 16 from verse 3
4That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
5They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
6They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
4That they may shoote in secret at the perfect: suddenly doe they shoote at him, and feare not.
5‖†They incourage themselues in an euill matter: they commune of laying snares priuily; they say, Who shall see them?
6‖†They search out iniquities, they accomplish a diligent search: both the inward thought of euery one of them, and the heart, is deepe.
- Psalms 94:20–21Rank 17 from verse 3
20Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?
21They gather themselves together against the soul of the righteous, and condemn the innocent blood.
20Shal the throne of iniquitie haue fellowship with thee: which frameth mischiefe by a lawe?
21They gather themselues together against the soule of the righteous: and condemne the innocent blood.
- Matthew 26:69Rank 19 from verse 3
From verse 4
- Matthew 12:14Rank 1 from verse 4
- Acts 13:10Rank 2 from verse 4
10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
10And said, O full of all subtilty and all mischiefe, thou child of the deuil, thou enemie of all righteousnesse, wilt thou not cease to peruert the right wayes of the Lord?
- Psalms 2:2Rank 3 from verse 4
19The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
19The same dealt subtilly with our kinred, and euill intreated our fathers, so that they cast out their yong children, to the end they might not liue.
- Genesis 3:1Rank 5 from verse 4
1NOW the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
1¶ Now the serpent was more subtill then any beast of the field, which the LORD God had made, and he said vnto the woman, †Yea, hath God said, Ye shall not eat of euery tree of the garden?
- Matthew 23:33Rank 6 from verse 4
- 2 Corinthians 11:3Rank 7 from verse 4
3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
3But I feare lest by any meanes, as the Serpent beguiled Eue through his subtilty, so your mindes should bee corrupted from the simplicitie that is in Christ.
From verse 5
- Matthew 27:24Rank 1 from verse 5
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
- Matthew 14:5Rank 2 from verse 5
- Matthew 21:26Rank 3 from verse 5
- Isaiah 46:10Rank 4 from verse 5
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
- Mark 14:12Rank 5 from verse 5
12¶ And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
12¶ *And the first day of vnleauened bread, when they ‖killed the Passeouer, his disciples said vnto him, Where wilt thou that we goe, and prepare, that thou mayest eate the Passeouer?
- Mark 14:27Rank 7 from verse 5
27And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.
27*And Iesus saith vnto them, All ye shall be offended because of mee this night: for it is written, I will smite the shepheard, and the sheepe shall be scattered.
- Proverbs 19:21Rank 8 from verse 5
- Proverbs 21:30Rank 9 from verse 5
- John 18:28Rank 11 from verse 5
28¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
28¶ *Then led they Iesus from Caiaphas vnto ‖the hall of Iudgement: And it was earely, *and they themselues went not into the Iudgement hall, lest they should be defiled: but that they might eat the Passeouer.
- Lamentations 3:37Rank 12 from verse 5
- Psalms 76:10Rank 14 from verse 5
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 26:1
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Completed, ended, accomplished, or brought to a conclusion.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 26:2
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
Sense 1: The Lord's memorial feast commemorating Israel's deliverance from Egypt and the passing over of its houses. Sense 2: The sacrifice offered for that feast.
Meaning drawn from: KJV context and cross-references
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Delivered up or disclosed in breach of trust.
Meaning drawn from: KJV context and cross-references
1. Put to death by being fastened to a cross. 2. By figure, treated as crucified or put to death in relation to sin.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 26:3
Past-tense, participial, or adjectival form of assemble, meaning to gather or bring together into one place or company; to meet or collect together.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 26:4
Past-tense, participial, or adjectival form of consult, meaning to take counsel or plan together.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Prudent shrewdness. 2. Cunning deceit.
Meaning drawn from: KJV context and cross-references · Webster 1828
To cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 26:5
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
A loud, confused, disorderly public disturbance, riot, tumult, agitation, or violent commotion.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1AND it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
1¶ And it came to passe, when Iesus had finished al these sayings, hee said vnto his disciples,
Selected passage2Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
2*Ye know that after two dayes is the feast of the Passeouer, and the Sonne of man is betrayed to be crucified.
Selected passage3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
3*Then assembled together the chiefe Priests, and the Scribes, and the Elders of the people, vnto the palace of the high Priest, who was called Caiaphas,
Selected passage4And consulted that they might take Jesus by subtilty, and kill him.
4And consulted that they might take Iesus by subtiltie, and kill him.
Selected passage5But they said, Not on the feast day, lest there be an uproar among the people.
5But they said, Not on the feast day, lest there bee an vproare among the people.
Selected passage6¶ Now when Jesus was in Bethany, in the house of Simon the leper,
6¶ *Now when Iesus was in Bethanie, in the house of Simon the leper,