Matthew 26:4–7

¹⁴¶ Then the Pharisees went out, and held a council against him, how they might destroy him.

¹⁰And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

²The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

¹⁹The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

¹NOW the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

³³Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

³But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

²⁴¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

⁵And when he would have put him to death, he feared the multitude, because they counted him as a prophet.

²⁶But if we shall say, Of men; we fear the people; for all hold John as a prophet.

¹⁰Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

¹²¶ And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?

²But they said, Not on the feast day, lest there be an uproar of the people.

²⁷And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.

²¹There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.

³⁰There is no wisdom nor understanding nor counsel against the Lord.

²⁸For to do whatsoever thy hand and thy counsel determined before to be done.

²⁸¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

³⁷¶ Who is he that saith, and it cometh to pass, when the Lord commandeth it not?

⁷¶ Then came the day of unleavened bread, when the passover must be killed.

¹⁰Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

⁶But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

³¶ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

⁴And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

⁵For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

⁶And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

⁷For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

⁸She hath done what she could: she is come aforehand to anoint my body to the burying.

⁹Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

¹THEN Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

²There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

³Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

⁴Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,

⁵Why was not this ointment sold for three hundred pence, and given to the poor?

⁶This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

⁷Then said Jesus, Let her alone: against the day of my burying hath she kept this.

⁸For the poor always ye have with you; but me ye have not always.

³⁷And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

³⁸And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

³⁹Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

¹NOW a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

²(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

¹⁷¶ And he left them, and went out of the city into Bethany; and he lodged there.

¹²¶ And on the morrow, when they were come from Bethany, he was hungry:

²There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

³Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

⁴⁶My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

³⁷And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

³⁸And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

⁸Let thy garments be always white; and let thy head lack no ointment.

⁹And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.

²It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;

³Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

²³Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,

²⁴And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:

²⁵And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.

²⁶And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,

²⁷And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,

²⁸And the altar of burnt offering with all his vessels, and the laver and his foot.

²⁹And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

³⁰And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.

³¹And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.

³²Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

³³Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.

¹DEAD flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.