KING JAMES BIBLE · PCE
Matthew 26:5–8
A connected passage, with study helps kept beside the verses they explain.
Matthew 26:5
5But they said, Not on the feast day, lest there be an uproar among the people.
5But they said, Not on the feast day, lest there bee an vproare among the people.
Matthew 26:6
6¶ Now when Jesus was in Bethany, in the house of Simon the leper,
6¶ *Now when Iesus was in Bethanie, in the house of Simon the leper,
- Mar. 14.3 iohn 11.1.
Matthew 26:7
7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
7There came vnto him a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat.
Matthew 26:8
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
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DEFINED WORDS
Matthew 26:5
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A large or special meal, often connected with an appointed celebration; as a verb, to eat or entertain at such a meal.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
That not; for fear that.
Meaning drawn from: Webster 1828
A violent public tumult or noisy disturbance.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 26:6
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A person affected with the plague or condition called leprosy in the KJV.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 26:7
Possessing; holding in power or possession; containing; gaining; receiving; taking.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A pale, fine-grained stone used for vessels and ornament.
Meaning drawn from: KJV usage (PCE + 1611)
The box tree or its wood; also a container.
Meaning drawn from: KJV usage (PCE + 1611)
Truly or in a high degree; as an adjective, true or real.
Meaning drawn from: KJV usage (PCE + 1611)
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV usage (PCE + 1611)
Sent forth; thrown.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV usage (PCE + 1611)
Rested or was placed in a seated position.
Meaning drawn from: Webster 1828
DEFINED WORDS
Matthew 26:8
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
indignation
Anger or extreme anger, mingled with contempt, disgust or abhorrence; chafing.
Meaning drawn from: Cawdrey 1604 · Webster 1828
Loss, destruction, desolation, or useless expenditure; also to consume, ruin, squander, or grow weak.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 5
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Open the full verse study24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
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Open the full verse study5And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
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Open the full verse study26But if we shall say, Of men; we fear the people; for all hold John as a prophet.
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Open the full verse study10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
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Open the full verse study12¶ And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
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Open the full verse study2But they said, Not on the feast day, lest there be an uproar of the people.
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Open the full verse study27And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.
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Open the full verse study21There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.
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Open the full verse study30There is no wisdom nor understanding nor counsel against the Lord.
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Open the full verse study28For to do whatsoever thy hand and thy counsel determined before to be done.
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Open the full verse study28¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
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Open the full verse study37¶ Who is he that saith, and it cometh to pass, when the Lord commandeth it not?
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Open the full verse study7¶ Then came the day of unleavened bread, when the passover must be killed.
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Open the full verse study10Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
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Open the full verse study6But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
From verse 6
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Open the full verse study3¶ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
9Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
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Open the full verse study1THEN Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
7Then said Jesus, Let her alone: against the day of my burying hath she kept this.
8For the poor always ye have with you; but me ye have not always.
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Open the full verse study37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
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Open the full verse study1NOW a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
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Open the full verse study17¶ And he left them, and went out of the city into Bethany; and he lodged there.
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Open the full verse study12¶ And on the morrow, when they were come from Bethany, he was hungry:
From verse 7
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Open the full verse study2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
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Open the full verse study46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
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Open the full verse study37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
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Open the full verse study8Let thy garments be always white; and let thy head lack no ointment.
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Open the full verse study9And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
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Open the full verse study2It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;
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Open the full verse study3Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
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Open the full verse study23Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
24And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:
25And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.
26And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,
27And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,
28And the altar of burnt offering with all his vessels, and the laver and his foot.
29And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
30And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.
31And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.
32Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
33Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
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Open the full verse study1DEAD flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.
From verse 8
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Open the full verse study4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
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Open the full verse study4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
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Open the full verse study17But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the Lord.
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Open the full verse study28¶ And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
29And David said, What have I now done? Is there not a cause?
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Open the full verse study5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
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Open the full verse study4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
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Open the full verse study2Thus speaketh the Lord of hosts, saying, This people say, The time is not come, the time that the Lord’s house should be built.
3Then came the word of the Lord by Haggai the prophet, saying,
4Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
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Open the full verse study13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
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Open the full verse study7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the Lord is contemptible.
8And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
9And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the Lord of hosts.
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
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