Matthew 26:7–10

²There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

³Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

²There they made him a supper, and Martha serued: but Lazarus was one of them y ^t sate at the table with him.

³Then tooke Mary a pound of ointment, of Spikenard, very costly, and anointed the feet of Iesus, & wiped his feet with her haire: and the house was filled with the odour of the ointment.

⁴⁶My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

⁴⁶Mine head with oile thou didst not anoint: but this woman anointed my feet with oyntment.

³⁷And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

³⁸And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

³⁷And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,

³⁸And stood at his feet behind him, weeping, and began to wash his feete with teares, and did wipe them with the haires of her head, and kissed his feet, and anointed them with the oyntment.

⁸Let thy garments be always white; and let thy head lack no ointment.

⁸Let thy garments bee alwayes white; and let thy head lacke no oyntment.

⁹And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.

^9‖And thou wentest to the king with oyntment, and didst increase thy perfumes, and didst send thy messengers farre off, and didst debase thy selfe euen vnto hell.

²It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;

² It is like the precious oyntment vpon the head, that ranne downe vpon the beard, euen Aarons beard: that went downe to the skirts of his garments.

³Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

³Because of the sauour of thy good ointments, thy name is as ointment powred forth, therefore doe the virgins loue thee.

²³Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,

²⁴And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:

²⁵And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.

²⁶And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,

²⁷And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,

²⁸And the altar of burnt offering with all his vessels, and the laver and his foot.

²⁹And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

³⁰And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.

³¹And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.

³²Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

³³Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.

²³Take thou also vnto thee principall spices, of pure myrrhe fiue hundred shekels, and of sweet cinamon halfe so much, euen two hundred and fifty shekels, and of sweet calamus two hundred and fiftie shekels,

²⁴And of Cassia fiue hundred shekels, after the shekel of the Sanctuary, and of oyle oliue an ^*Hin.

²⁵And thou shalt make it an oyle of holy oyntment, an oyntment compound after the arte of the ^‖Apothecarie: it shalbe an holy anointing oyle.

²⁶And thou shalt anoint the Tabernacle of the Congregation therewith, and the Arke of the Testimonie:

²⁷And the Table and all his vessels, and the Candlesticke, and his vessels, and the Altar of incense:

²⁸And the Altar of burnt offering with all his vessels, and the Lauer and his foot.

²⁹And thou shalt sanctifie them, that they may bee most holy: whatsoeuer toucheth them, shall be holy.

³⁰And thou shalt annoint Aaron and his sonnes, and consecrate them, that they may minister vnto mee in the priests office.

³¹And thou shalt speake vnto the children of Israel, saying, This shall bee an holy anointing oile vnto mee, throughout your generations.

³²Upon mans flesh shall it not bee powred, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy vnto you.

³³Whosoeuer compoundeth any like it, or whosoeuer putteth any of it vpon a stranger, shall euen be cut off from his people.

¹DEAD flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.

¹¶ ^†Dead flies cause the oyntment of the Apothecarie to send foorth a stinking sauour: so doeth a little folly him that is in reputation for wisedome and honour.

⁴Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,

⁵Why was not this ointment sold for three hundred pence, and given to the poor?

⁶This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

⁴Then saith one of his disciples, Iudas Iscariot, Simons sonne, which should betray him,

⁵Why was not this ointment sold for three hundred pence, and giuen to the poore?

^6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.

⁴And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

⁴And there were some that had indignation within themselues, and said, Why was this waste of the oyntment made?

¹⁷But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the Lord.

¹⁷But he said, Ye are idle, ye are idle: therefore ye say, Let vs goe and doe sacrifice to the LORD.

²⁸¶ And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.

²⁹And David said, What have I now done? Is there not a cause?

²⁸¶ And Eliab his eldest brother heard when he spake vnto the men, and Eliabs anger was kindled against Dauid, and he said, Why camest thou down hither? and with whom hast thou left those few sheepe in the wildernesse? I know thy pride, and the naughtinesse of thine heart; for thou art come downe, that thou mightest see the battell.

²⁹And Dauid saide, What haue I now done? Is there not a cause?

⁵Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

⁵Saying, When will the ^‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may ^†set forth wheat, making the Ephah small, and the shekel great, and ^†falsifying the balances by deceit?

⁴¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

⁴¶ ^††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.

²Thus speaketh the Lord of hosts, saying, This people say, The time is not come, the time that the Lord’s house should be built.

³Then came the word of the Lord by Haggai the prophet, saying,

⁴Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?

²Thus speaketh the LORD of hostes, saying; This people say, The time is not come, the time that the LORDs house should be built.

³Then came the word of the LORD by Haggai the prophet, saying;

⁴ Is it time for you, O yee, to dwell in your sieled houses, and this house lie waste?

¹³Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.

^13‖Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the LORD of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the LORD?

⁷Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the Lord is contemptible.

⁸And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.

⁹And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the Lord of hosts.

¹⁰Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.

^7‖Yee offer polluted bread vpon mine altar; and yee say, Wherein haue we polluted thee? In that yee say, The table of the LORD is contemptible.

^8†And if hee offer the blind for sacrifice, is it not euill? and if yee offer the lame and sicke, is it not euill? offer it now vnto thy gouernour: will he be pleased with thee, or accept thy person, saith the LORD of hostes?

^9††And now I pray you, beseech God, that hee will be gracious vnto vs: this hath beene by your meanes: will he regard your persons, saith the LORD of hostes?

^10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.

⁵Why was not this ointment sold for three hundred pence, and given to the poor?

⁶This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

⁵Why was not this ointment sold for three hundred pence, and giuen to the poore?

^6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.

⁵For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

⁵For it might haue bene solde for more then three hundred ^*pence, and haue bene giuen to the poore: and they murmured against her.

²¹But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal.

²¹But the people tooke of the spoile, sheepe and oxen, the chiefe of the things which should haue bene vtterly destroyed, to sacrifice vnto the LORD thy God in Gilgal.

⁹But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.

⁹But Saul and the people spared Agag, and the best of the sheepe, and of the oxen, and of the ^‖fatlings, and the lambes, and all that was good, and would not vtterly destroy them: but euery thing that was vile, and refuse, that they destroyed vtterly.

²⁰¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.

²⁰¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.

²⁰And Achan answered Joshua, and said, Indeed I have sinned against the Lord God of Israel, and thus and thus have I done:

²¹When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

²⁰And Achan answered Ioshua, and said, Indeed I haue sinned against the LORD God of Israel, and thus and thus haue I done.

²¹When I saw among the spoiles a goodly Babylonish garment, and two hundred shekels of siluer, and a^† wedge of gold of fiftie shekels weight, then I coueted them, and tooke them, and behold, they are hid in the earth in the midst of my tent, and the siluer vnder it.

¹⁵Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

¹⁵Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,

⁸This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

⁸ This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.

²¹Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

²¹Make you perfect in euery good worke to doe his will, ^‖working in you that which is well pleasing in his sight, through Iesus Christ, to whom be glorie for euer and euer. Amen.

¹THIS is a true saying, If a man desire the office of a bishop, he desireth a good work.

¹¶ This is a true saying: If a man desire the office of a Bishop, he desireth a good worke.

¹⁰Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

¹⁰Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.

²¹If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.

²¹If a man therefore purge himselfe from these, he shal be a vessell vnto honour, sanctified, and meete for the Masters vse, and prepared vnto euery good worke.

¹⁶They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

¹⁶They professe that they know God; but in workes they deny him, being abominable, and disobedient, and vnto euery good worke ^‖reprobate.

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹⁴Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.

¹PUT them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

¹¶ Put them in minde to bee subiect to Principalities & Powers, to obey magistrates, to be ready to euery good worke,

¹⁴And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

¹⁴And let ours also learne to ^‖maintaine good workes for necessarie vses, that they be not vnfruitfull.

¹⁷Comfort your hearts, and stablish you in every good word and work.

¹⁷Comfort your hearts, and stablish you in euery good word and worke.

¹⁰That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

¹⁰That ye might walke worthy of the Lord vnto all pleasing, being fruitfull in euery good worke, & increasing in the knowledge of God:

⁸And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

⁸And God is able to make all grace abound towards you, that ye alwayes hauing all sufficiencie in all things, may abound to euery good worke,

¹⁰For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

¹⁰For wee are his workemanship, created in Christ Iesus vnto good workes, which God hath before ^‖ordeined, that we should walke in them.

⁷Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

⁷Which is not another; but there bee some that trouble you, and would peruert the Gospel of Christ.

¹²I would they were even cut off which trouble you.

¹²I would they were euen cut off which trouble you.

¹⁷From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

¹⁷From henceforth let no man trouble mee, for I beare in my body the markes of the Lord Iesus.

⁷Will ye speak wickedly for God? and talk deceitfully for him?

⁷Wil you speake wickedly for God? and talke deceitfully for him?

⁴⁴And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

⁴⁵Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

⁴⁶My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

⁴⁷Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

⁴⁸And he said unto her, Thy sins are forgiven.

⁴⁹And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

⁵⁰And he said to the woman, Thy faith hath saved thee; go in peace.

⁴⁴And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head.

⁴⁵Thou gauest me no kisse: but this woman, since the time I came in, hath not ceased to kisse my feet.

⁴⁶Mine head with oile thou didst not anoint: but this woman anointed my feet with oyntment.

⁴⁷Wherefore, I say vnto thee, her sinnes, which are many, are forgiuen, for she loued much: but to whom litle is forgiuen, the same loueth litle.

⁴⁸And he said vnto her, Thy sinnes are forgiuen.

⁴⁹And they that sate at meat with him, began to say within themselues, Who is this that forgiueth sinnes also?

⁵⁰And he said to the woman, Thy faith hath saued thee, goe in peace.

⁶And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

⁶And Iesus said, Let her alone, why trouble you her? Shee hath wrought a good worke on me.

¹⁸Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.

¹⁸Then I told them of the hand of my God, which was good vpon me; as also the kings wordes that he had spoken vnto me. And they said, Let vs rise vp and builde. So they strengthened their hands for this good worke.

¹²Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

¹²Hauing your conuersation honest among the Gentiles, that ^‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.