KING JAMES BIBLE · PCE
Matthew 5:37–38
A connected passage, with study helps kept beside the verses they explain.
Matthew 5:37
37But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
37*But let your communication bee Yea, yea: Nay, nay: For whatsoeuer is more then these, commeth of euill.
- Iam. 5.12.
Matthew 5:38
38¶ Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
38¶ Yee haue heard that it hath beene said, *An eie for an eie, and a tooth for a tooth.
- Exod. 21.24. leuit. 24.20. deut. 19.21.
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DEFINED WORDS
Matthew 5:37
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
APPROVED COMBINED MEANING
communication
Speech, conversation, or what is communicated.
Meaning drawn from: KJV usage (PCE + 1611)
Yes; truly; an expression of affirmation or emphasis.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Denial, refusal.
Meaning drawn from: Webster 1828
APPROVED COMBINED MEANING
whatsoever
Whatever; anything or everything that, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 5:38
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The organ of sight; also to look upon or observe attentively.
Meaning drawn from: Webster 1828
A hard structure in the mouth used for biting; also a pointed projection.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 37
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Open the full verse study12But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
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Open the full verse study6Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
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Open the full verse study9Lie not one to another, seeing that ye have put off the old man with his deeds;
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Open the full verse study17When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
18But as God is true, our word toward you was not yea and nay.
19For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
20For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
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Open the full verse study44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
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Open the full verse study25Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
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Open the full verse study3But the Lord is faithful, who shall stablish you, and keep you from evil.
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Open the full verse study19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
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Open the full verse study18We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
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Open the full verse study38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
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Open the full verse study13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
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Open the full verse study13I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
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Open the full verse study12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
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Open the full verse study15I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
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Open the full verse study19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
From verse 38
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Open the full verse study19And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;
20Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
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Open the full verse study21And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
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Open the full verse study22¶ If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.
23And if any mischief follow, then thou shalt give life for life,
24Eye for eye, tooth for tooth, hand for hand, foot for foot,
25Burning for burning, wound for wound, stripe for stripe.
26¶ And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye’s sake.
27And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.
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Open the full verse study19Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
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Open the full verse study27¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
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