Matthew 6:24–25

¹⁵Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

¹⁶For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

¹⁵Loue not the world, neither the things that are in the world. If any man loue the world, the loue of the Father is not in him.

¹⁶For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

¹³¶ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

¹³¶ ^*No seruant can serue two masters, for either he will hate the one, and loue the other: or else he will hold to the one, and despise the other: yee cannot serue God and Mammon.

⁴Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

⁴Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.

⁹But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

¹⁰For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

⁹But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.

¹⁰For the loue of money is the root of all euill, which while some coueted after, they haue ^‖erred from the faith, and pierced themselues through with many sorrowes.

¹⁵And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.

¹⁵And if it seeme euill vnto you to serue the LORD, choose you this day whome you will serue, whether the gods which your fathers serued that were on the other side of the flood, or the gods of the Amorites, in whose lande ye dwell: but as for mee and my house, we will serue the LORD.

¹⁰For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

¹⁰For doe I now perswade men, or God? or doe I seeke to please men? For if I yet pleased men, I should not bee the seruant of Christ.

¹⁶Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

¹⁷But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

¹⁸Being then made free from sin, ye became the servants of righteousness.

¹⁹I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

²⁰For when ye were the servants of sin, ye were free from righteousness.

²¹What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

²²But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

¹⁶Know ye not, that to whom yee yeeld your selues seruants to obey, his seruants ye are to whom ye obey: whether of sinne vnto death, or of obedience vnto righteousnesse?

¹⁷But God bee thanked, that yee were the seruants of sinne: but ye haue obeyed from the heart that fourme of doctrine, ^†which was deliuered you.

¹⁸Being then made free from sinne, yee became the seruants of righteousnesse.

¹⁹I speake after the maner of men, because of the infirmitie of your flesh: for as yee haue yeelded your members seruants to vncleannesse and to iniquitie, vnto iniquitie: euen so now yeelde your members seruants to righteousnesse, vnto holinesse.

²⁰For when yee were the seruants of sinne ye were free ^†from righteousnesse.

²¹What fruit had yee then in those things, whereof ye are now ashamed? for the end of those things is death.

²²But now being made free from sinne, and become seruants to God, yee haue your fruit vnto holinesse, and the end euerlasting life.

¹⁰Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

¹⁰Then saith Iesus vnto him, Get thee hence, Satan: for it is written, ^*Thou shalt worship the Lord thy God, and him onely shalt thou serue.

¹¹If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

¹¹If therefore yee haue not bene faithfull in the vnrighteous ^‖Mammon, who will commit to your trust the true riches?

²¹And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.

²¹And Eliiah came vnto all the people, and said, how long halt yee betweene two ^‖opinions? If the LORD bee God, follow him: but if Baal, then follow him: and the people answered him not a word.

¹⁹And Joshua said unto the people, Ye cannot serve the Lord: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.

²⁰If ye forsake the Lord, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.

¹⁹And Ioshua said vnto the people, Ye cannot serue the LORD: for hee is an holy God: he is a ielous God, he will not forgiue your transgressions nor your sinnes.

²⁰If yee forsake the LORD, and serue strange gods, ^*then he will turne, and doe you hurt, and consume you, after that he hath done you good.

¹⁷Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

¹⁷Charge them that are rich in this world, that they bee not high minded, nor trust in ^†vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,

³¶ And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines.

³¶ And Samuel spake vnto all the house of Israel, saying, If ye doe returne vnto the LORD with all your hearts, then ^*put away the strange gods, and ^*Ashtaroth from among you, and prepare your hearts vnto the LORD, and ^*serue him onely: & he will deliuer you out of the hand of the Philistines.

³³They feared the Lord, and served their own gods, after the manner of the nations whom they carried away from thence.

³⁴Unto this day they do after the former manners: they fear not the Lord, neither do they after their statutes, or after their ordinances, or after the law and commandment which the Lord commanded the children of Jacob, whom he named Israel;

^33*They feared the LORD, and serued their owne gods, after the maner of the nations ^‖whom they caried away from thence.

³⁴Unto this day they doe after the former maners: they feare not the LORD, neither doe they after their Statutes, or after their Ordinances, or after the Law and Commaundement which the LORD commaunded the children of Iacob, ^*whom hee named Israel,

⁴¹So these nations feared the Lord, and served their graven images, both their children, and their children’s children: as did their fathers, so do they unto this day.

⁴¹So these nations feared the LORD, and serued their grauen images, both their children, and their childrens children: as did their fathers, so doe they vnto this day.

⁹And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

⁹And I say vnto you, Make to your selues friends of the ^‖Mammon of vnrighteousnesse, that when ye faile, they may receiue you into euerlasting habitations.

³⁹As for you, O house of Israel, thus saith the Lord God; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.

³⁹As for you, O house of Israel, thus saith the LORD God, Goe yee, serue ye euery one his idoles, and hereafter also, if ye wil not hearken vnto me: but pollute ye my holy Name no more with your gifts, and with your idoles.

¹⁰For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

¹⁰For Demas hath forsaken me, hauing loued this present world, and is departed vnto Thessalonica: Crescens to Galatia, Titus vnto Dalmatia.

⁵And them that worship the host of heaven upon the housetops; and them that worship and that swear by the Lord, and that swear by Malcham;

⁵And them that worship the hoste of heauen vpon the house tops, & them that worship, and that sweare ^‖by the LORD, and that sweare by Malcham:

⁶Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

⁶Bee carefull for nothing: but in euery thing by prayer and supplication with thankesgiuing, let your request be made knowen vnto God.

³²He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

³²He that spared not his owne son, but deliuered him vp for vs all: how shall hee not with him also freely giue vs all things?

⁷Casting all your care upon him; for he careth for you.

⁷Casting all your care vpon him, for he careth for you.

²²Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved.

^22*‖Cast thy burden vpon the LORD, and he shall sustaine thee: hee shall neuer suffer the righteous to bee moued.

²²¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

²³The life is more than meat, and the body is more than raiment.

²⁴Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

²⁵And which of you with taking thought can add to his stature one cubit?

²⁶If ye then be not able to do that thing which is least, why take ye thought for the rest?

²⁷Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

²⁸If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

²⁹And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

³⁰For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

³¹¶ But rather seek ye the kingdom of God; and all these things shall be added unto you.

²²¶ And he said vnto his disciples, Therefore I say vnto you, ^*Take no thought for your life what yee shall eate, neither for the body what yee shall put on.

²³The life is more then meate, and the body is more then raiment.

²⁴Consider the rauens, for they neither sow nor reape, which neither haue storehouse nor barne, and God feedeth them: How much more are yee better then the foules?

²⁵And which of you with taking thought can adde to his stature one cubite?

²⁶If yee then bee not able to doe that thing which is least, why take yee thought for the rest?

²⁷Consider the Lillies how they growe, they toile not; they spinne not: and yet I say vnto you, that Solomon in all his glory, was not arayed like one of these.

²⁸If then God so clothe the grasse, which is to day in the field, and to morrow is cast into the ouen: how much more will he clothe you, O ye of litle faith?

²⁹And seeke not yee what yee shall eate, or what ye shall drinke, ^‖neither be ye of doubtfull minde.

³⁰For all these things doe the nations of the world seeke after: and your father knoweth that yee haue neede of these things.

³¹¶ But rather seeke yee the kingdome of God, and all these things shall be added vnto you.

³¹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

³¹Therefore take no thought, saying, What shall we eate? or, what shall we drinke? or wherewithall shall wee be clothed?

²⁷Which of you by taking thought can add one cubit unto his stature?

²⁸And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

²⁷Which of you by taking thought, can adde one cubite vnto his stature?

²⁸And why take ye thought for raiment? Consider the lillies of the field, how they grow: they toile not, neither doe they spinne.

¹⁹And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

¹⁹And the cares of this world, ^*and the deceitfulnesse of riches, and the lusts of other things entring in, choke the word, and it becommeth vnfruitfull.

³⁴Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

³⁴Take therefore no thought for the morrow: for the morrow shall take thought for the things of it selfe: sufficient vnto the day is the euill thereof.

⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

⁶So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

⁵ Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, ^*I will neuer leaue thee, nor forsake thee.

⁶So that wee may boldly say, The Lord is my helper, and I will not feare what man shall doe vnto me.

¹⁹But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

^19*But when they deliuer you vp, take no thought, how or what ye shall speake, for it shall bee giuen you in that same houre what ye shall speake.

³²But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

³²But I would haue you without carefulnesse. He that is vnmarried, careth for the things that belōgeth to the Lord, how he may please the Lord:

¹⁴And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

¹⁴And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.

⁴No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

⁴No man that warreth, intangleth himselfe with the affaires of this life, that hee may please him who hath chosen him to be a souldier.

²²He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

²²He also that receiued seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulnesse of riches choke the word, and he becommeth vnfruitfull.

⁴⁰But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

⁴¹And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

⁴⁰But Martha was cumbred about much seruing, and came to him, and said, Lord, doest thou not care that my sister hath left mee to serue alone? Bid her therefore that she helpe me.

⁴¹And Iesus answered, and saide vnto her, Martha, Martha, thou art carefull, and troubled about many things:

¹¹And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

^11*And when they bring you vnto the Synagogues, and vnto Magistrates, & powers, take yee no thought how or what thing ye shall answere, or what ye shall say:

¹¹But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

^11*But when they shall lead you, and deliuer you vp, take no thought before hand what ye shall speake, neither doe yee premeditate: but whatsoeuer shall bee giuen you in that houre, that speake yee: for it is not yee that speake, but the holy Ghost.

⁸Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

⁹But he that denieth me before men shall be denied before the angels of God.

^8*Also I say vnto you, Whosoeuer shall confesse me before men, him shall the Sonne of man also confesse before the Angels of God.

⁹But he that denieth me before men, shalbe denied before the Angels of God.

⁴And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

⁵But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

^4*And I say vnto you my friends, Be not afraid of them that kill the body, and after that, haue no more that they can doe.

⁵But I will forewarne you whom you shall feare: Feare him, which after he hath killed, hath power to cast into hell, yea, I say vnto you, Feare him.

²²But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

²³Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

²⁴Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

²⁵Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

²⁶Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

²⁷¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

²⁸But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

²²But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.

²³Therefore if thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee:

²⁴Leaue there thy gift before the altar, and goe thy way, first be reconciled to thy brother, and then come and offer thy gift.

^25*Agree with thine aduersarie quickly, whiles thou art in the way with him: least at any time the aduersarie deliuer thee to the iudge, and the iudge deliuer thee to the officer, and thou be cast into prison.

²⁶Uerily I say vnto thee, thou shalt by no meanes come out thence, till thou hast payd the vttermost farthing.

²⁷¶ Yee haue heard that it was said by them of old time, ^*Thou shalt not commit adulterie.

²⁸But I say vnto you, That whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.