Luke 10:40–41

²⁷Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

^27‖Labour not for the meat which perisheth, but for that meat which endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: ^*for him hath God the Father sealed.

²⁹And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

²⁹And seeke not yee what yee shall eate, or what ye shall drinke, ^‖neither be ye of doubtfull minde.

²²Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

²²Then Peter tooke him, and began to rebuke him, saying, Be it farre from thee Lord: This shal not be vnto thee.

¹BUT it displeased Jonah exceedingly, and he was very angry.

²And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.

³Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live.

⁴¶ Then said the Lord, Doest thou well to be angry?

¹¶ But it displeased Ionah exceedingly, and he was very angry.

^2**And he prayed vnto the LORD, and sayd, I pray thee, O LORD, was not this my saying, when I was yet in my countrey? Therefore I fledde before vnto Tarshish: for I knew that thou art a gracious God, and mercifull, slow to anger, and of great kindnesse, and repentest thee of the euill.

³Therefore now, O LORD, Take, I beseech thee, my life from me; for it is better for me to die then to liue.

⁴¶ ^‖Then said the LORD, Doest thou well to be angry?

¹⁵¶ And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.

¹⁵¶ ^*And when it was euening, his Disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may goe into the villages, and buy themselues victuals.

⁵⁵But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

⁵⁵But he turned, and rebuked them, and said, Ye know not what maner spirit ye are of.

²¹And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

²¹And when his ^‖friends heard of it, they went out to lay hold on him, for they said, He is beside himselfe.

⁶Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

⁶Bee carefull for nothing: but in euery thing by prayer and supplication with thankesgiuing, let your request be made knowen vnto God.

¹⁹And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

¹⁹And the cares of this world, ^*and the deceitfulnesse of riches, and the lusts of other things entring in, choke the word, and it becommeth vnfruitfull.

³⁴¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

³⁴¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.

²⁵Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

²⁶Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

²⁷Which of you by taking thought can add one cubit unto his stature?

²⁸And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

²⁹And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

³⁰Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

³¹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

³²(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

³³But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

³⁴Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

²⁵Therfore I say vnto you, ^*Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?

²⁶Behold the foules of the aire: for they sow not, neither do they reape, nor gather into barnes, yet your heauenly father feedeth them. Are yee not much better then they?

²⁷Which of you by taking thought, can adde one cubite vnto his stature?

²⁸And why take ye thought for raiment? Consider the lillies of the field, how they grow: they toile not, neither doe they spinne.

²⁹And yet I say vnto you, that euen Solomon in all his glory, was not arayed like one of these.

³⁰Wherefore, if God so clothe the grasse of the field, which to day is, and to morrow is cast into the ouen: shall he not much more clothe you, O yee of little faith?

³¹Therefore take no thought, saying, What shall we eate? or, what shall we drinke? or wherewithall shall wee be clothed?

³²(For after all these things doe the Gentiles seeke:) for your heauenly father knoweth that ye haue neede of all these things.

³³But seeke ye first the kingdome of God, and his righteousnesse, and all these things shalbe added vnto you.

³⁴Take therefore no thought for the morrow: for the morrow shall take thought for the things of it selfe: sufficient vnto the day is the euill thereof.

¹⁴And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

¹⁴And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.

²²¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

²²¶ And he said vnto his disciples, Therefore I say vnto you, ^*Take no thought for your life what yee shall eate, neither for the body what yee shall put on.

³²But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

³³But he that is married careth for the things that are of the world, how he may please his wife.

³⁴There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

³⁵And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

³²But I would haue you without carefulnesse. He that is vnmarried, careth for the things that belōgeth to the Lord, how he may please the Lord:

³³But hee that is maried, careth for the things that are of the world, how he may please his wife.

³⁴There is difference also between a wife and a virgin: the vnmaried woman careth for the things of the Lord, that shee may be holy, both in body and in spirit: but she that is married, careth for the things of the worlde, how shee may please her husband.

³⁵And this I speake for your owne profite, not that I may cast a snare vpon you, but for that which is comely, and that you may attend vpon the Lord without distraction.

¹¹¶ Seeing there be many things that increase vanity, what is man the better?

¹¹¶ Seeing there be many things that increase vanitie, what is man the better?