Jonah 4:1–4
BUT it displeased Jonah exceedingly, and he was very angry.
¶ But it displeased Ionah exceedingly, and he was very angry.
And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
**And he prayed vnto the LORD, and sayd, I pray thee, O LORD, was not this my saying, when I was yet in my countrey? Therefore I fledde before vnto Tarshish: for I knew that thou art a gracious God, and mercifull, slow to anger, and of great kindnesse, and repentest thee of the euill.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 1.8.
- *Cross-referenceExo.34.6. psal.86.5. ioel 2.13.
Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live.
Therefore now, O LORD, Take, I beseech thee, my life from me; for it is better for me to die then to liue.
¶ Then said the Lord, Doest thou well to be angry?
¶ ‖Then said the LORD, Doest thou well to be angry?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, art thou greatly angry?
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
20 Essential passages are open for comparison.
From verse 1
- Luke 15:28Rank 2 from verse 1
- Matthew 20:15Rank 3 from verse 1
- James 4:5–6Rank 5 from verse 1
5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
5Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ‖to enuy?
6But he giueth more grace, wherefore he saith, *God resisteth the proude, but giueth grace vnto the humble.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
39Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
- Acts 13:46Rank 7 from verse 1
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.
From verse 2
- Psalms 86:15Rank 1 from verse 2
- Exodus 34:6–7Rank 2 from verse 2
6And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,
7Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.
6And the LORD passed by before him, and proclaimed, The LORD, The LORD God, mercifull and gracious, long suffering, and abundant in goodnesse and trueth,
7Keeping mercie for thousands, forgiuing iniquitie and transgression and sinne, and that will by no meanes cleere the guiltie, *visiting the iniquitie of the fathers vpon the children, and vpon the childrens children, vnto the third and to the fourth generation.
- Numbers 14:18–19Rank 3 from verse 2
18The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
18The LORD is *long suffering, and of great mercie, forgiuing iniquitie and transgression, and by no meanes clearing the guiltie, *visiting the iniquity of the fathers vpon the chldren, vnto the third and fourth generation.
19Pardon, I beseech thee, the iniquitie of this people, according vnto the greatnesse of thy mercie, and as thou hast forgiuen this people, from Egypt, euen ‖vntill now.
- Joel 2:13–14Rank 4 from verse 2
13And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?
13And rent your heart and not your garments; and turne vnto the LORD your God: for he is *gracious and mercifull, slow to anger, and of great kindnesse, and repenteth him of the euill.
14*Who knoweth if he will returne and repent, and leaue a blessing behind him, euen a meate offring and a drinke offring vnto the LORD your God?
- Psalms 145:8Rank 5 from verse 2
- Micah 7:18Rank 6 from verse 2
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
- Psalms 86:5Rank 7 from verse 2
- Exodus 32:14Rank 8 from verse 2
- Jeremiah 18:8Rank 9 from verse 2
- Psalms 78:38Rank 10 from verse 2
38But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
38But hee being full of compassion, forgaue their iniquity, and destroyed them not; yea many a time turned he his anger away, and did not stirre vp all his wrath.
- Hosea 11:8–9Rank 12 from verse 2
8How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
9I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
8*How shall I giue thee vp, Ephraim? how shall I deliuer thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within mee, my repentings are kindled together.
9I will not execute the fiercenes of mine anger, I will not returne to destroy Ephraim, for I am God, and not man, the Holy One in the midst of thee, and I will not enter into the citie.
- Jonah 3:10Rank 13 from verse 2
10¶ And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.
10¶ And God saw their workes, that they turned from their euill way, and God repented of the euill that hee had sayd, that he would doe vnto them, and he did it not.
3But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord.
3But Ionah rose vp to flee vnto Tarshish, from the presence of the LORD, and went downe to Ioppa, and he found a ship going to Tarshish: so he payed the fare thereof, and went downe into it, to goe with them vnto Tarshish from the presence of the LORD.
- 1 Kings 19:4Rank 16 from verse 2
4¶ But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers.
4¶ But he himselfe went a dayes iourney into the wildernesse, and came and sate downe vnder a Iuniper tree: and hee requested †for himselfe that hee might die, and sayd, It is enough, now O LORD, take away my life: for I am not better then my fathers.
- Luke 10:29Rank 17 from verse 2
- Psalms 90:13Rank 18 from verse 2
- Jeremiah 20:7Rank 19 from verse 2
From verse 3
- 1 Kings 19:4Rank 1 from verse 3
4¶ But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers.
4¶ But he himselfe went a dayes iourney into the wildernesse, and came and sate downe vnder a Iuniper tree: and hee requested †for himselfe that hee might die, and sayd, It is enough, now O LORD, take away my life: for I am not better then my fathers.
- Ecclesiastes 7:1Rank 2 from verse 3
- Jeremiah 20:14–18Rank 3 from verse 3
14¶ Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.
15Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.
16And let that man be as the cities which the Lord overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;
17Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.
18Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
14¶ Cursed be the day wherein I was borne: let not the day wherein my mother bare mee, be blessed.
15*Cursed be the man who brought tidings to my father, saying: A man child is borne vnto thee, making him very glad.
16*And let that man be as the cities which the LORD ouerthrew and repented not: and let him heare the cry in the morning, and the shouting at noonetide,
17Because he slew me not from the wombe: or that my mother might haue beene my graue, and her wombe to be alwaies great with me.
18*Wherefore came I forth out of the wombe to see labour and sorrow, that my daies should be consumed with shame?
- Numbers 11:15Rank 4 from verse 3
8And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
8‖And it came to passe when the Sunne did arise, that God prepared a vehement East wind; and the Sunne beat vpon the head of Ionah, that hee fainted, and wished in himselfe to die, and said, It is better for me to die, then to liue.
- Numbers 20:3Rank 6 from verse 3
- 1 Corinthians 9:15Rank 7 from verse 3
15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
15But I haue vsed none of these things. Neither haue I written these things, that it should bee so done vnto me: for it were better for me to die, then that any man should make my glorying voyd.
- Job 3:20–21Rank 8 from verse 3
20Wherefore is light given to him that is in misery, and life unto the bitter in soul;
21Which long for death, but it cometh not; and dig for it more than for hid treasures;
20Wherefore is light giuen to him that is in misery, and life vnto the bitter in soule?
21Which †long for death, but it commeth not, and dig for it more then for hid treasures:
8Oh that I might have my request; and that God would grant me the thing that I long for!
9Even that it would please God to destroy me; that he would let loose his hand, and cut me off!
8O that I might haue my request! and that God would graunt mee †the thing that I long for!
9Euen that it would please God to destroy mee, that he would let loose his hand, and cut me off.
- Job 7:15–16Rank 10 from verse 3
- Philippians 1:21–25Rank 11 from verse 3
21For to me to live is Christ, and to die is gain.
22But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
24Nevertheless to abide in the flesh is more needful for you.
25And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
21For to me to liue is Christ, and to die is gaine.
22But if I liue in the flesh, this is the fruit of my labour: yet what I shal chuse, I wote not.
23For I am in a strait betwixt two, hauing a desire to depart, & to bee with Christ, which is farre better.
24Neuertheles, to abide in the flesh, is more needfull for you.
25And hauing this confidence, I know that I shall abide and continue with you all, for your furtherance and ioy of faith,
From verse 4
- Matthew 20:15Rank 1 from verse 4
- Psalms 106:32–33Rank 3 from verse 4
32They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
33Because they provoked his spirit, so that he spake unadvisedly with his lips.
32*They angred him also at the waters of strife: so that it went ill with Moses for their sakes:
33Because they prouoked his spirit: so that hee spake vnaduisedly with his lippes.
- James 1:19–20Rank 4 from verse 4
19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20For the wrath of man worketh not the righteousness of God.
19Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.
20For the wrath of man worketh not the righteousnesse of God.
- Numbers 20:11–12Rank 6 from verse 4
11And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
12¶ And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
11And Moses lift vp his hand, and with his rod he smote the rocke twice: and the water came out abundantly, and the Congregation dranke, and their beasts also.
12¶ And the LORD spake vnto Moses and Aaron, Because ye beleeue me not, to sanctifie me in the eyes of the children of Israel, therefore ye shall not bring this Congregation into the land which I haue giuen them.
- Numbers 20:24Rank 7 from verse 4
24Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.
24Aaron shall bee gathered vnto his people: for hee shall not enter into the land which I haue giuen vnto the children of Israel, because yee rebelled against my †word at the water of Meribah.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Jonah 4:1
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
displeased
Past-tense, participial, or adjectival form of displease, meaning to give offense, cause displeasure, or make angry.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
exceedingly
To a very great or unusual degree; greatly; very much.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jonah 4:2
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of flee (to run or hasten away, especially from danger or expected evil).
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Showing favour, mercy, compassion, kindness, patience, or goodness; pleasant, acceptable, or benevolent in word or action.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The one true God.
Meaning drawn from: KJV context and cross-references
Showing mercy, compassion, or readiness to forgive.
Meaning drawn from: KJV context and cross-references
Not quick; taking time; delayed or reluctant.
Meaning drawn from: KJV context and cross-references
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
Goodwill, benevolence, mercy, or an act that promotes another's welfare.
Meaning drawn from: KJV context and cross-references
Second-person singular present form of repent, meaning to change the mind or purpose concerning what has been done or intended, often coupled with grief or sorrow.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jonah 4:3
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To ask, request, entreat, or implore earnestly.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Jonah 4:4
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV context and cross-references
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1BUT it displeased Jonah exceedingly, and he was very angry.
1¶ But it displeased Ionah exceedingly, and he was very angry.
Selected passage2And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
2**And he prayed vnto the LORD, and sayd, I pray thee, O LORD, was not this my saying, when I was yet in my countrey? Therefore I fledde before vnto Tarshish: for I knew that thou art a gracious God, and mercifull, slow to anger, and of great kindnesse, and repentest thee of the euill.
Selected passage3Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live.
3Therefore now, O LORD, Take, I beseech thee, my life from me; for it is better for me to die then to liue.
Selected passage4¶ Then said the Lord, Doest thou well to be angry?
4¶ ‖Then said the LORD, Doest thou well to be angry?
Selected passage5So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.
5So Ionah went out of the citie, and sate on the East side of the city, and there made him a boothe, and sate vnder it in the shadow, till hee might see what would become of the citie.