Micah 1:10–16
¶ Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.
¶ *Declare yee it not at Gath, weepe yee not at all: In the house of †Aphrah *rowle thy selfe in the dust.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationThat is, dust.
- *Cross-reference2.Sam. 1.20.
- *Cross-referenceIer.6.26.
Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing.
Passe yee away thou †inhabitant of ‖Saphir, hauing thy *shame naked; the inhabitant of ‖Zaanan came not forth in the mourning of ‖Beth-ezel, he shall receiue of you his standing.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. inhabitresse.
- ‖Alternative wordingOr, thou that dwellest fairely.
- ‖Alternative wordingOr, the countrey of flockes.
- ‖Alternative wordingOr, a place neere.
- *Cross-referenceIsai.47.30.
For the inhabitant of Maroth waited carefully for good: but evil came down from the Lord unto the gate of Jerusalem.
For the inhabitant of Maroth ‖waited carefully for good, but euill came downe from the LORD vnto the gate of Ierusalem.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, was grieued.
O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
O thou inhabitant of Lachish, bind the charet to the swift beast: she is the beginning of the sinne to the daughter of Zion: for the transgressions of Israel were found in thee.
Therefore shalt thou give presents to Moresheth-gath: the houses of Achzib shall be a lie to the kings of Israel.
Therfore shalt thou giue presents ‖to Moresheth-Gath: the houses of †Achzib shalbe a lie to y e kings of Israel.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr for.
- †Translator clarificationThat is, a lie.
Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.
Yet wil I bring an heire vnto thee, O inhabitant of Mareshah: ‖he shall come vnto Adullam, the glory of Israel
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, the glory of Israel shall come &c.
Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.
Make thee *bald, and polle thee for thy delicate children, enlarge thy baldnesse as the Eagle, for they are gone into captiuitie from thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIsai.22.12
Narration uses the Pure Cambridge Edition.
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From verse 10
- 2 Samuel 1:20Rank 1 from verse 10
20Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
20*Tell it not in Gath, publish it not in the streetes of Askelon: lest the daughters of the Philistines reioyce, lest the daughters of the vncircumcised triumph.
- Jeremiah 6:26Rank 2 from verse 10
26¶ O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.
26¶ *O daughter of my people, gird thee with sackcloth, and wallowe thy selfe in ashes: make thee mourning, as for an onely sonne, most bitter lamentation: for the spoiler shall suddenly come vpon vs.
10And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the Lord.
10And a mans vncle shall take him vp, and he that burneth him, to bring out the bones out of the house, and shall say vnto him that is by the sides of the house; Is there yet any with thee? and hee shall say, No. Then shall he say, *Holde thy tongue: for ‖wee may not make mention of the Name of the LORD.
- Joshua 18:23Rank 6 from verse 10
- Lamentations 3:29Rank 7 from verse 10
From verse 11
- Isaiah 20:4Rank 1 from verse 11
4So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.
4††So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captiues, yong and old, naked and bare foote, euen with their buttocks vncouered, to the shame of Egypt.
- Ezekiel 16:37Rank 2 from verse 11
37Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
37Behold therefore, I will gather all thy louers, with whom thou hast taken pleasure, and all them that thou hast loued, with all them that thou hast hated: I will euen gather them round about against thee, and will discouer thy nakednesse vnto them, that they may see all thy nakednesse.
- Ezekiel 23:29Rank 3 from verse 11
29And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.
29And they shall deale with thee hatefully, and shall take away all thy labour, and shall leaue thee naked and bare, and the nakednesse of thy whoredomes shall bee discouered, both thy lewdnesse and thy whoredomes.
- Isaiah 16:2Rank 4 from verse 11
- Isaiah 47:2–3Rank 5 from verse 11
2Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
3Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
2Take the milstones and grinde meale, vncouer thy lockes: make bare the legge: vncouer the thigh, passe ouer the riuers.
3Thy nakednes shalbe vncouered, yea thy shame shalbe seene: I will take vengeance, and I will not meet thee as a man.
- Jeremiah 13:22Rank 6 from verse 11
22¶ And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
22¶ *‖And if thou say in thine heart, Wherefore come these things vpon me? for the greatnesse of thine iniquitie are thy skirts discouered, and thy heeles made bare.
- Jeremiah 48:6Rank 7 from verse 11
- Jeremiah 48:9Rank 8 from verse 11
5Behold, I am against thee, saith the Lord of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.
5*Behold, I am against thee, saith the LORD of hostes, and I will discouer thy skirtes vpon thy face, and I will shew the nations thy nakednesse, and the kingdomes thy shame.
From verse 12
- Jeremiah 14:19Rank 1 from verse 12
19Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
19*Hast thou vtterly reiected Iudah? hath thy soule loathed Zion? why hast thou smitten vs, and there is no healing for vs? we looked for peace, and there is no good, and for the time of healing, and behold trouble.
- Isaiah 45:7Rank 4 from verse 12
- Isaiah 59:9–11Rank 5 from verse 12
9¶ Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
10We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.
11We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
9¶ Therefore is iudgement farre from vs, neither doth iustice ouertake vs: we waite for light, but behold obscuritie, for brightnesse, but we walke in darknesse.
10We grope for the wall like the blind, and we grope as if we had no eies: we stumble at noone day as in the night, we are in desolate places as dead men.
11We roare all like beares, and mourne sore like doues: we looke for iudgement, but there is none; for saluation, but it is farre off from vs.
- Jeremiah 8:15Rank 6 from verse 12
- 1 Samuel 4:13Rank 8 from verse 12
13And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.
13And when hee came, loe, Eli sate vpon a seat by the way side, watching: for his heart trembled for the Arke of God. And when the man came into the citie, and told it, all the city cried out.
From verse 13
- 2 Kings 18:17Rank 1 from verse 13
17¶ And the king of Assyria sent Tartan and Rabsaris and Rab-shakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field.
17¶ And the king of Assyria sent Tartan and Rabsaris, and Rabshakeh, from Lachish to king Hezekiah, with †a great hoste against Ierusalem: and they went vp, and came to Ierusalem: and when they were come vp, they came and stood by the conduit of the vpper poole, which is in the high way of the fullers field.
- 2 Chronicles 32:9Rank 2 from verse 13
9¶ After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,
9¶ *After this did Sennacherib king of Assyria send his seruants to Ierusalem (but he himselfe laide siege against Lachish, and all his †power with him) vnto Hezekiah king of Iudah, and vnto all Iudah that were at Ierusalem, saying;
- Joshua 10:3Rank 3 from verse 13
3Wherefore Adoni-zedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,
3Wherefore Adoni-zedek King of Ierusalem, sent vnto Hoham King of Hebron, and vnto Piram, king of Iarmuth, and vnto Iaphia king of Lachish, and vnto Debir king of Eglon, saying,
- 1 Kings 13:33–34Rank 4 from verse 13
33¶ After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
34And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
33¶ After this thing, Ieroboam returned not from his euill way, but †made againe of the lowest of the people priests of the high places: whosoeuer would, he †consecrated him, and he became one of the priests of the high places.
34And this thing became sinne vnto the house of Ieroboam, euen to cut it off, and to destroy it from off the face of the earth.
- 1 Kings 14:16Rank 5 from verse 13
- 1 Kings 16:31Rank 6 from verse 13
31And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
31And it came to passe, †as if it had beene a light thing for him to walke in the sinnes of Ieroboam the sonne of Nebat; that hee tooke to wife Iezebel the daughter of Ethbaal king of the Zidonians, and went and serued Baal, and worshipped him.
- 2 Chronicles 11:9Rank 7 from verse 13
- 2 Kings 16:3–4Rank 8 from verse 13
3But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the Lord cast out from before the children of Israel.
4And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.
3But hee walked in the way of the kings of Israel, yea & made his sonne to passe through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.
4And hee sacrificed and burnt incense in the high places, and on the hils, and vnder euery greene tree.
- 2 Kings 18:13–14Rank 9 from verse 13
13¶ Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.
14And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
13¶ Now *in the fourteenth yeere of king Hezekiah, did †Sennacherib king of Assyria come vp against all the fenced cities of Iudah, and tooke them.
14And Hezekiah king of Iudah sent to the king of Assyria to Lachish, saying, I haue offended, returne from me: that which thou puttest on me, wil I beare. And the king of Assyria appointed vnto Hezekiah king of Iudah, three hundred talents of siluer, and thirtie talents of gold.
- 2 Kings 8:18Rank 10 from verse 13
18And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the Lord.
18And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife, and hee did euill in the sight of the LORD.
- Exodus 32:21Rank 11 from verse 13
- Ezekiel 23:11Rank 12 from verse 13
11And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.
11††And when her sister Aholibah saw this, she was more corrupt in her inordinate loue then she, and in her whoredoms more then her sister in her whoredomes.
- Genesis 19:17Rank 13 from verse 13
17¶ And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
17¶ And it came to passe, when they had brought them forth abroad, that he said, Escape for thy life, looke not behind thee, neither stay thou in all the plaine: escape to the mountaine, lest thou bee consumed.
- Isaiah 10:31Rank 14 from verse 13
- Isaiah 37:8Rank 15 from verse 13
- Jeremiah 3:8Rank 16 from verse 13
8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
8And I saw, when for all the causes whereby backsliding Israel committed adulterie, I had put her away and giuen her a bill of diuorce: yet her treacherous sister Iudah feared not, but went and played the harlot also.
- Jeremiah 4:29Rank 17 from verse 13
29The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.
29The whole citie shall flee, for the noise of the horsemen and bowmen, they shall goe into thickets, and climbe vp vpon the rockes: euery city shall be forsaken, and not a man dwell therein.
- Joshua 15:39Rank 18 from verse 13
5For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
5For the transgression of Iacob is all this, and for the sinnes of the house of Israel: What is the transgression of Iacob? Is it not Samaria? and what are the high places of Iudah? are they not Ierusalem?
- Revelation 18:1–5Rank 20 from verse 13
1AND after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
2And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
3For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
4And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
5For her sins have reached unto heaven, and God hath remembered her iniquities.
1¶ And after these things, I saw another Angel come downe from heauen, hauing great power, and the earth was lightened with his glory.
2And he cryed mightily with a strōg voyce, saying, *Babylon the great is fallen, is fallen, and is become the habitation of deuils, and the hold of euery foule spirit, and a cage of euery vncleane and hatefull bird:
3For all nations haue drunke of the wine of the wrath of her fornication, and the Kings of the earth haue committed fornication with her, & the Merchants of the earth are waxed rich thorow the ‖abundance of her delicacies.
4And I heard another voice from heauen, saying, Come out of her, my people, that yee be not partakers of her sinnes, and that yee receiue not of her plagues:
5For her sinnes haue reached vnto heauen, and God hath remembred her iniquities.
- Revelation 2:14Rank 21 from verse 13
14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
14But I haue a fewe things against thee, because thou hast there them that holde the doctrine of *Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.
- Revelation 2:20Rank 22 from verse 13
20Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
20Notwithstanding, I haue a few things against thee, because thou sufferest that woman *Iezebel, which calleth herselfe a Prophetesse, to teach and to seduce my seruants to commit fornication, and to eat things sacrificed vnto idoles.
From verse 14
- Joshua 15:44Rank 1 from verse 14
- 2 Kings 16:8Rank 2 from verse 14
8And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.
8And Ahaz tooke the siluer and gold that was found in the house of the LORD, and in the treasures of the kings house, and sent it for a present to the king of Assyria.
- Psalms 118:8–9Rank 3 from verse 14
- 2 Chronicles 16:1–3Rank 4 from verse 14
1IN the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.
2Then Asa brought out silver and gold out of the treasures of the house of the Lord and of the king’s house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying,
3There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.
1¶ In *the sixe and thirtieth yeere of the reigne of Asa, Baasha king of Israel came vp against Iudah, and built Ramah, to the intent that hee might let none goe out or come in to Asa king of Iudah.
2Then Asa brought out siluer and golde out of the treasures of the house of the LORD, and of the kings house, and sent to Benhadad King of Syria that dwelt at †Damascus, saying;
3 There is a league betweene me and thee, as there was betweene my father and thy father: beholde, I haue sent thee siluer and golde, goe, breake thy league with Baasha king of Israel, that he may depart from me.
- 2 Kings 18:14–16Rank 5 from verse 14
14And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
15And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king’s house.
16At that time did Hezekiah cut off the gold from the doors of the temple of the Lord, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
14And Hezekiah king of Iudah sent to the king of Assyria to Lachish, saying, I haue offended, returne from me: that which thou puttest on me, wil I beare. And the king of Assyria appointed vnto Hezekiah king of Iudah, three hundred talents of siluer, and thirtie talents of gold.
15And Hezekiah gaue him all the siluer that was found in the house of the LORD, and in the treasures of the kings house.
16At that time did Hezekiah cut off the gold from the doores of the temple of the LORD, and from the pillars which Hezekiah king of Iudah had ouerlaid, and gaue †it to the king of Assyria.
- 2 Samuel 8:2Rank 6 from verse 14
2And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.
2And he smote Moab, and measured them with a line, casting them downe to the ground: euen with two lines measured he, to put to death, and with one full line to keepe aliue: and so the Moabites became Dauids seruants, and brought gifts.
- Isaiah 30:6Rank 7 from verse 14
6The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.
6The burden of the beastes of the South: into the lande of trouble and anguish, from whence come the yong and old lyon, the viper, and fierie flying serpent, they will carie their riches vpon the shoulders of yong asses, and their treasures vpon the bunches of camels, to a people that shall not profite them.
- Jeremiah 15:18Rank 8 from verse 14
18Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
18*†Why is my paine perpetuall? and my wound incurable which refuseth to be healed? wilt thou be altogether vnto me as a lyar, and as waters that faile?
- Psalms 146:3–4Rank 9 from verse 14
3Put not your trust in princes, nor in the son of man, in whom there is no help.
4His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
3*‖Put not your trust in Princes: nor in the sonne of man, in whom there is no helpe.
4His breath goeth foorth, he returneth to his earth: in that very day his thoughts perish.
- Psalms 62:9Rank 10 from verse 14
From verse 15
- 1 Samuel 22:1Rank 1 from verse 15
1DAVID therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father’s house heard it, they went down thither to him.
1¶ Dauid therefore departed thence, and escaped to the caue Adullam: and when his brethren, and all his fathers house heard it, they went downe thither to him.
- Joshua 15:44Rank 2 from verse 15
- Joshua 15:35Rank 3 from verse 15
- 2 Chronicles 11:7Rank 4 from verse 15
- Isaiah 10:3Rank 5 from verse 15
3And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
3And what wil ye doe in the day of visitation, and in the desolation which shall come from farre? To whom wil ye flee for helpe? And where will yee leaue your glory?
- Isaiah 10:5–6Rank 6 from verse 15
5¶ O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.
6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
5¶ ‖†‖O Assyrian, the rod of mine anger, and the staffe in their hand is mine indignation.
6†I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets.
- Isaiah 7:17–25Rank 7 from verse 15
17¶ The Lord shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
18And it shall come to pass in that day, that the Lord shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
19And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.
20In the same day shall the Lord shave with a rasor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.
21And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;
22And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
23And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.
24With arrows and with bows shall men come thither; because all the land shall become briers and thorns.
25And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
17¶ The LORD shall bring vpon thee and vpon thy people, and vpon thy fathers house, dayes that haue not come, from the day that Ephraim departed from Iudah; euen the King of Assyria.
18And it shall come to passe in that day, that the LORD shall hisse for the flie, that is in the vttermost part of the riuers of Egypt, and for the Bee that is in the land of Assyria.
19‖And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rockes, and vpon all thornes, and vpon all bushes.
20*In the same day shall the LORD shaue with a rasor that is hired, namely by them beyond the riuer, by the king of Assyria, the head, and the haire of the feet: and it shal also consume the beard.
21And it shall come to passe in that day, that a man shal nourish a yong cow and two sheepe.
22†And it shall come to passe, for the abundance of milke that they shall giue, he shal eate butter: for butter and hony shall euery one eate, that is left in the land.
23And it shall come to passe in that day, that euery place shalbe, where there were a thousand Uines at a thousand siluerlings, it shall euen be for briers and thornes.
24With arrowes and with bowes shall men come thither; because all the land shall become briars and thornes.
25And on all hilles that shalbe digged with the mattocke, there shall not come thither the feare of briars and thornes: but it shall bee for the sending foorth of oxen, and for the treading of lesser cattell.
- Jeremiah 49:1Rank 8 from verse 15
1CONCERNING the Ammonites, thus saith the Lord; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities?
1¶ ‖‖*Concerning the Ammonites, thus sayth the LORD; hath Israel no sonnes? Hath he no heire? Why then doth their king inherit God, and his people dwell in his cities?
- Joshua 12:15Rank 9 from verse 15
From verse 16
- Isaiah 22:12Rank 1 from verse 16
- Jeremiah 7:29Rank 2 from verse 16
29¶ Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the Lord hath rejected and forsaken the generation of his wrath.
29¶ Cut off thine haire, O Ierusalem, and cast it away, and take vp a lamentation on high places, for the LORD hath reiected, and forsaken the generation of his wrath.
10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
10And I will turne your feasts into mourning, and all your songs into lamentation, and I will bring vp sackcloth vpon all loynes, and baldnesse vpon euery head: and I will make it as the mourning of an onely sonne, and the end thereof as a bitter day.
- Jeremiah 16:6Rank 5 from verse 16
6Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:
6Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselues, nor make themselues balde for them.
- 2 Kings 17:6Rank 6 from verse 16
6¶ In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
6¶ *In the ninth yeere of Hoshea, the king of Assyria tooke Samaria, and caried Israel away into Assyria, and placed them in Halah, and in Habor by the riuer of Gozan, and in the cities of the Medes.
- Deuteronomy 28:41Rank 7 from verse 16
- Deuteronomy 28:56–57Rank 8 from verse 16
56The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
57And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
56The tender and delicate woman among you, which would not aduenture to set the sole of her foote vpon the ground, for delicatenesse and tendernesse, her eye shall be euill towards the husband of her bosome, and towards her sonne, and towards her daughter,
57And towards her †yong one that commeth out from betweene her feete, and towards her children which shee shall beare: for shee shall eate them for want of all things secretly in the siege and straitnes, wherewith thine enemie shall distresse thee in thy gates.
- Isaiah 15:2Rank 9 from verse 16
2He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
2*Hee is gone vp to Baijth, and to Dibon, the high places, to weepe: Moab shall howle ouer Nebo, and ouer Medeba, on all their heads shalbe baldnesse, and euery beard cut off.
- Isaiah 3:16–26Rank 10 from verse 16
16¶ Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
17Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts.
18In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
19The chains, and the bracelets, and the mufflers,
20The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
21The rings, and nose jewels,
22The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
23The glasses, and the fine linen, and the hoods, and the vails.
24And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
25Thy men shall fall by the sword, and thy mighty in the war.
26And her gates shall lament and mourn; and she being desolate shall sit upon the ground.
16¶ †‖Moreouer the LORD saith; Because the daughters of Zion are hautie, and walke with stretched forth necks, and wanton eyes, walking and mincing as they goe, and making a tinkeling with their feet:
17†Therefore the LORD will smite with a scab the crowne of the head of the daughters of Zion, and the LORD will discouer their secret parts.
18‖In that day the LORD will take away the brauery of their tinckling ornaments about their feete, and their caules, and their round tyres like the Moone.
19‖‖The chaines, and the bracelets, and the mufflers,
20†The bonnets, and the ornaments of the legges, and the headbands, and the tablets, and the earerings,
21The rings, and nose-iewels,
22The changeable sutes of apparell, and the mantles, and the wimples, and the crisping pinnes,
23The glasses, and the fine linnen, and the hoods, and the vailes.
24And it shall come to passe, that in steade of sweete smell, there shall bee stinke; and in stead of a girdle, a rent; and in stead of well set haire, baldnesse; and in stead of a stomacher, a girding of sackecloth; and burning, in stead of beautie.
25†Thy men shall fall by the sword, and thy mightie in the warre.
26‖And her gates shall lament and mourne; and she being desolate, shall sit vpon the ground.
- Isaiah 39:6–7Rank 11 from verse 16
6Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the Lord.
7And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
6Behold, the dayes come, that all that is in thine house, and that which thy fathers haue laide vp in store, vntill this day, shalbe caried to Babylon: nothing shalbe left, saith the LORD.
7And of thy sonnes that shall issue from thee, which thou shalt beget, shall they take away; and they shall bee Eunuches in the palace of the king of Babylon.
- Jeremiah 6:26Rank 12 from verse 16
26¶ O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.
26¶ *O daughter of my people, gird thee with sackcloth, and wallowe thy selfe in ashes: make thee mourning, as for an onely sonne, most bitter lamentation: for the spoiler shall suddenly come vpon vs.
- Lamentations 4:5–8Rank 13 from verse 16
5They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.
6For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
7Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:
8Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
5They that did feede delicatly, are desolate in the streetes: they that were brought vp in scarlet, embrace dounghilles.
6‖*For the punishment of the iniquitie of the daughter of my people, is greater then the punishment of the sinne of Sodom, that was ouerthrowen as in a moment, and no hands stayed on her.
7Her Nazarites were purer then snow, they were whiter then milke, they were more ruddie in body then rubies, their polishing was of Saphir.
8†Their visage is blacker then a cole: they are not knowen in the streets: their skinne cleaueth to their bones: it is withered, it is become like a sticke.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Micah 1:10
To make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To shed tears or lament in grief, sorrow, compassion, repentance, joy, or other deep feeling.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: A scroll or written sheet kept rolled. Sense 2: As a verb, to turn, move, or wrap over and over.
Meaning drawn from: KJV context and cross-references
Fine, loose earth or powder; the ground.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Micah 1:11
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
inhabitant
A person who dwells or resides in a place.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
Sense 1: Wholly or inadequately unclothed, stripped of covering, bare, exposed, or destitute. Sense 2: Openly visible without concealment.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial or verbal-noun form of mourn, meaning to grieve, sorrow, lament, weep, or express distress. Sense 2: To show the effects of ruin and sorrow.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Remaining upright, fixed, established, or in place. Sense 2: As a noun, position, continuance, or rank.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Micah 1:12
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
inhabitant
A person who dwells or resides in a place.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of wait. Sense 1: Remained in expectation or readiness. Sense 2: Attended or served.
Meaning drawn from: KJV context and cross-references
1. With close attention or diligence. 2. With anxious concern.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Micah 1:13
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
inhabitant
A person who dwells or resides in a place.
Meaning drawn from: KJV context and cross-references
To tie together, or confine with a cord, or any thing that is flexible; to fasten as with a band, fillet or ligature.
Meaning drawn from: KJV context and cross-references
A wheeled vehicle used for travel or war.
Meaning drawn from: KJV context and cross-references
Quick or fast in movement, action, or occurrence.
Meaning drawn from: KJV context and cross-references
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgressions
Violations, rebellions, trespasses, or acts that break commands, law, covenant, or boundaries.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Micah 1:14
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: Being at hand or in a place. Sense 2: A gift, or to bring, offer, show, or give.
Meaning drawn from: KJV context and cross-references
Buildings or dwelling places; by extension, the families, households, estates, possessions, royal lines, or bodies of people associated with them.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Micah 1:15
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
One entitled or appointed to receive an inheritance.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
inhabitant
A person who dwells or resides in a place.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Micah 1:16
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Destitute of hair, especially on the head; in 'bald locust,' part of the established creature name.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To cut the hair from the head. 2. A head counted as a person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Given to ease, luxury, or refined pleasure; tender.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Sense 1: To make greater or wider. Sense 2: To set at liberty or give room.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893
Want, loss, or removal of hair from the head, whether natural or made by shaving.
Meaning drawn from: KJV context and cross-references · Webster 1828
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
heaven and eternal life
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Surrounding Verses
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9For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
9For ‖her wound is incurable, for it is come vnto Iudah: he is come vnto the gate of my people, euen to Ierusalem.
10¶ Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.
10¶ *Declare yee it not at Gath, weepe yee not at all: In the house of †Aphrah *rowle thy selfe in the dust.
Selected passage11Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing.
11Passe yee away thou †inhabitant of ‖Saphir, hauing thy *shame naked; the inhabitant of ‖Zaanan came not forth in the mourning of ‖Beth-ezel, he shall receiue of you his standing.
Selected passage12For the inhabitant of Maroth waited carefully for good: but evil came down from the Lord unto the gate of Jerusalem.
12For the inhabitant of Maroth ‖waited carefully for good, but euill came downe from the LORD vnto the gate of Ierusalem.
Selected passage13O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
13O thou inhabitant of Lachish, bind the charet to the swift beast: she is the beginning of the sinne to the daughter of Zion: for the transgressions of Israel were found in thee.
Selected passage14Therefore shalt thou give presents to Moresheth-gath: the houses of Achzib shall be a lie to the kings of Israel.
14Therfore shalt thou giue presents ‖to Moresheth-Gath: the houses of †Achzib shalbe a lie to y e kings of Israel.
Selected passage15Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.
15Yet wil I bring an heire vnto thee, O inhabitant of Mareshah: ‖he shall come vnto Adullam, the glory of Israel
Selected passage16Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.
16Make thee *bald, and polle thee for thy delicate children, enlarge thy baldnesse as the Eagle, for they are gone into captiuitie from thee.
Selected passage