Micah 2:4–6
¶ In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
¶ †‖In that day shall one take vp a parable against you, and lament with a dolefull lamentation, and say, We be vtterly spoiled: hee hath changed the portion of my people: how hath he remoued it from me? turning away hee hath diuided our fields.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. with a lamentation of lamentations.
- ‖Alternative wordingOr, instead of restoring.
Therefore thou shalt have none that shall cast a cord by lot in the congregation of the Lord.
*Therefore thou shalt haue none that shall cast a cord by lot in the Congregation of the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut. 32.8,9.
Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
‖†*Prophecie ye not, say they, to them that prophecie: they shall not prophecie to them, that they shall not take shame.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, prophecie not, as they prophecie.
- †Hebrew wordingHeb. drop, &c.
- *Cross-referenceIsa. 30.10.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
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From verse 4
- Habakkuk 2:6Rank 1 from verse 4
6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
6‖Shal not all these take vp a parable against him, and a tanting prouerbe against him, and say; Woe to him that increaseth that which is not his: how long? and to him that ladeth himselfe with thicke clay.
- Deuteronomy 28:29Rank 2 from verse 4
29And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.
29And thou shalt grope at noone dayes, as the blind gropeth in darknes, and thou shalt not prosper in thy waies: and thou shalt be onely oppressed, and spoiled euermore, and no man shal saue thee.
- Isaiah 24:3Rank 3 from verse 4
- Isaiah 6:11Rank 4 from verse 4
11Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
11†Then sayd I; LORD, how long? And hee answered, Untill the cities be wasted without inhabitant, and the houses without man, and the land be vtterly desolate,
- Jeremiah 9:10Rank 5 from verse 4
10For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
10‖‖†For the mountaines will I take vp a weeping and wayling, and for the habitations of the wildernesse a lamentation, because they are burnt vp, so that none can passe through them, neither can men heare the voyce of the cattell, both the foule of the heauens, and the beast are fled, they are gone.
- Jeremiah 9:17–21Rank 6 from verse 4
17¶ Thus saith the Lord of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:
18And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
19For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
20Yet hear the word of the Lord, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation.
21For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
17¶ Thus saith the LORD of hosts, Consider yee, and call for the mourning women, that they may come, and send for cunning women, that they may come.
18And let them make haste, and take vp a wailing for vs, that our eyes may run down with teares, and our eyelids gush out with waters.
19For a voyce of wayling is heard out of Zion, How are we spoiled? wee are greatly confounded, because wee haue forsaken the land, because our dwellings haue cast vs out.
20Yet heare the word of the LORD, O ye women, & let your eare receiue the word of his mouth, and teach your daughters wailing, and euery one her neighbour lamentation.
21For death is come vp into our windowes, and is entred into our palaces, to cut off the children from without and the yong men from the streetes.
- Micah 1:15Rank 7 from verse 4
- Numbers 23:7Rank 8 from verse 4
7And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
7And he tooke vp his parable, and said, Balak the King of Moab hath brought mee from Aram, out of the mountaines of the East, saying, Come, curse me Iacob, and come, defie Israel.
- 2 Chronicles 35:25Rank 9 from verse 4
25¶ And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations.
25¶ And Ieremiah lamented for Iosiah, and all the singing men and the singing women spake of Iosiah in their lamentations to this day, and made them an ordinance in Israel; and beholde, they are written in the Lamentations.
- 2 Chronicles 36:20–21Rank 10 from verse 4
20And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:
21To fulfil the word of the Lord by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.
20And †them that had escaped from the sword, caried he away to Babylon: where they were seruants to him and his sonnes, vntil the reigne of the kingdome of Persia:
21To fulfill the word of the LORD by the mouth of *Ieremiah, vntill the land *had enioyed her Sabbaths: for as long as shee lay desolate, shee kept Sabbath, to fulfill threescore and tenne yeeres.
- 2 Kings 17:23–24Rank 11 from verse 4
23Until the Lord removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
24¶ And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
23Untill the LORD remoued Israel out of his sight, as hee had said by all his seruants the Prophets: so was Israel caried away out of their owne land to Assyria, vnto this day.
24¶ And the King of Assyria brought men from Babylon, and from Cuthah, and from Aua, and from Hamath, and from Sepharuaim, and placed them in the cities of Samaria, in stead of the children of Israel; and they possessed Samaria, and dwelt in the cities thereof.
- 2 Samuel 1:17Rank 12 from verse 4
- Ezekiel 16:44Rank 15 from verse 4
- Ezekiel 2:10Rank 16 from verse 4
- Isaiah 14:4Rank 17 from verse 4
- Isaiah 63:17–18Rank 18 from verse 4
17¶ O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.
18The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary.
17¶ O LORD, why hast thou made vs to erre from thy wayes? and hardened our heart from thy feare? Returne for thy seruants sake, the tribes of thine inheritance.
18The people of thy holinesse haue possessed it but a little while: our aduersaries haue troden downe thy Sanctuarie.
- Jeremiah 14:18Rank 19 from verse 4
18If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
18*If I goe forth into the field, then behold the slaine with the sword, and if I enter into the citie, then behold them that are sicke with famine, yea both the prophet and the priest goe about into a land that they know not.
- Jeremiah 25:9–11Rank 20 from verse 4
9Behold, I will send and take all the families of the north, saith the Lord, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
10Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
11And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
9Behold, I will send and take all the families of the North, saith the LORD, and Nebuchad-rezzar the king of Babylon my seruant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will vtterly destroy them, and make them an astonishment, and an hissing, and perpetuall desolations.
10†*Moreouer, I will take from them the voyce of myrth, and the voice of gladnes, the voice of the bridegrome, and the voice of the bride, the sound of the milstones, & the light of the candle.
11And this whole land shall be a desolation, and an astonishment, and these nations shal serue the king of Babylon seuentie yeeres.
- Jeremiah 4:13Rank 21 from verse 4
13Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.
13Behold, hee shall come vp as cloudes, and his charets shall bee as a whirlewinde: his horses are swifter then Eagles: woe vnto vs, for wee are spoiled.
13Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
13Gird your selues, and lament, yee Priests: howle, ye ministers of the Altar: come, lie all night in sackecloth, ye ministers of my God: for the meat offering and the drinke offering is withholden from the house of your God.
- Lamentations 1:1–5Rank 25 from verse 4
1HOW doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!
2She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.
3Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.
4The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.
5Her adversaries are the chief, her enemies prosper; for the Lord hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.
1¶ How doeth the citie sit solitarie that was full of people? How is she become as a widow? She that was great among the nations, and princesse among the prouinces, how is she become tributarie?
2Shee *weepeth sore in the *night, and her teares are on her cheekes: among all her louers she hath none to comfort her, all her friends haue dealt treacherously with her, they are become her enemies.
3Iudah is gone into captiuitie, because of affliction, and †because of great seruitude: she dwelleth among the heathen, she findeth no rest: all her persecutors ouertook her betweene the straits.
4The wayes of Zion do mourne, because none come to the solemne feasts: all her gates are desolate: her priests sigh: her virgins are afflicted, and she is in bitternesse.
5Her aduersaries *are the chiefe, her enemies prosper: for the LORD hath afflicted her; for the multitude of her transgressions, her *children are gone into captiuitie before the enemie.
- Mark 12:12Rank 26 from verse 4
12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
12And they sought to lay hold on him, but feared the people, for they knew that he had spoken the parable against them: and they left him, and went their way.
- Micah 2:10Rank 27 from verse 4
- Numbers 23:18Rank 28 from verse 4
- Numbers 24:15Rank 29 from verse 4
- Numbers 24:3Rank 30 from verse 4
- Zephaniah 1:2Rank 31 from verse 4
From verse 5
- Deuteronomy 32:8Rank 1 from verse 5
8When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
8When the most High diuided to the nations their inheritance, when he separated the sonnes of Adam, hee set the bounds of the people according to the number of the children of Israel.
- Joshua 18:4Rank 2 from verse 5
4Give out from among you three men for each tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them; and they shall come again to me.
4Giue out from among you three men, for each tribe: and I will send them, and they shall rise, & goe through the land, and describe it according to the inheritance of them, and they shal come againe to me.
- Joshua 18:10Rank 3 from verse 5
10¶ And Joshua cast lots for them in Shiloh before the Lord: and there Joshua divided the land unto the children of Israel according to their divisions.
10¶ And Ioshua cast lots for them in Shiloh, before the LORD: and there Ioshua diuided the land vnto the children of Israel according to their diuisions.
- Deuteronomy 23:2Rank 4 from verse 5
- Deuteronomy 23:8Rank 5 from verse 5
- Nehemiah 7:61Rank 7 from verse 5
61And these were they which went up also from Tel-melah, Tel-haresha, Cherub, Addon, and Immer: but they could not shew their father’s house, nor their seed, whether they were of Israel.
61*And these were they which went vp also from Tel-Melah, Tel-Haresha, Cherub, Addon, and Immer: but they could not shewe their fathers house, nor their ‖seede, whether they were of Israel.
- Psalms 16:6Rank 8 from verse 5
From verse 6
- Isaiah 30:10Rank 2 from verse 6
40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
40And to him they agreed: and when they had called the Apostles, and beaten them, they commanded that they should not speake in the Name of Iesus, and let them goe.
- Ezekiel 3:26Rank 4 from verse 6
26And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.
26†And I will make thy tongue cleaue to the roofe of thy mouth, that thou shalt be dumme and shalt not be to them a reprouer: for they are a rebellious house.
- 1 Thessalonians 2:15–16Rank 5 from verse 6
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
16Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost.
28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
28Saying, *Did not wee straitly command you, that you should not teach in this Name? And behold, yee haue filled Hierusalem with your doctrine, and intend to bring this mans blood vpon vs.
- Amos 8:11–13Rank 10 from verse 6
11¶ Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord:
12And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it.
13In that day shall the fair virgins and young men faint for thirst.
11¶ Behold, the daies come, saith the LORD God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD.
12And they shall wander from Sea to Sea, and from the North euen to the East they shall runne to and fro, to seeke the worde of the LORD, and shall not finde it.
13In that day shall the faire virgines and young men faint for thirst.
- Ezekiel 20:46Rank 11 from verse 6
- Ezekiel 21:2Rank 12 from verse 6
- Jeremiah 26:20–23Rank 13 from verse 6
20And there was also a man that prophesied in the name of the Lord, Urijah the son of Shemaiah of Kirjath-jearim, who prophesied against this city and against this land according to all the words of Jeremiah:
21And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;
22And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.
23And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.
20And there was also a man that prophecied in the Name of the LORD, Urijah the sonne of Shemaiah of Kiriath-iearim, who prophecied against this citie and against this land, according to all the words of Ieremiah.
21And when Iehoiakim the king with all his mightie men, and all the princes heard his wordes, the king sought to put him to death; but when Urijah heard it, he was afraid and fled, and went into Egypt.
22And Iehoiakim the king sent men into Egypt, namely Elnathan the sonne of Achbor, and certeine men with him, into Egypt.
23†And they fet foorth Urijah out of Egypt, and brought him vnto Iehoiakim the king, who slewe him with the sword, and cast his dead body into the graues of the common people.
- Jeremiah 26:8–9Rank 14 from verse 6
8¶ Now it came to pass, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
9Why hast thou prophesied in the name of the Lord, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the Lord.
8¶ Now it came to passe when Ieremiah had made an ende of speaking all that the LORD had commanded him to speake vnto all the people, that the priests and the prophets, and all the people tooke him, saying; Thou shalt surely die.
9Why hast thou prophecied in the Name of the LORD, saying, This house shalbe like Shiloh, and this city shalbe desolate without an inhabitant? And all the people were gathered against Ieremiah in the house of the LORD.
- Jeremiah 6:14–15Rank 15 from verse 6
14They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
14*†They haue healed also the hurt of the daughter of my people sleightly, saying, Peace, peace, when there is no peace.
15*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.
- Jeremiah 8:11–12Rank 16 from verse 6
11For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
11**For they haue healed the hurt of the daughter of my people slightly, saying, Peace, peace, when there is no peace.
12*Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.
- Micah 6:16Rank 17 from verse 6
16¶ For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
16¶ ‖**‖For the statutes of Omri are kept, and all the workes of the house of Ahab, and ye walke in their counsels, that I should make thee a desolation, and the inhabitants thereof an hissing: therefore yee shall beare the reproch of my people.
- Psalms 74:9Rank 18 from verse 6
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Micah 2:4
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A figurative saying, comparison, or narrative that sets one matter beside another to convey meaning.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
To mourn, grieve, weep, wail, or express sorrow; an expression or song of grief.
Meaning drawn from: KJV context and cross-references · Webster 1828
Mournful, sorrowful, or expressive of lamentation.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
lamentation
Expression of sorrow; cries of grief; the act of bewailing.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of spoil, meaning to plunder, rob, strip, ruin, or deprive of what is possessed.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of change, meaning to make or become different; to alter, exchange, replace, or pass from one state to another.
Meaning drawn from: KJV context and cross-references · Webster 1828
A part, share, allotment, inheritance, assigned duty, reward, or outcome belonging or given to someone.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of remove, meaning to take or put away in any manner; to cause to leave a person or thing; to banish or destroy. To cause to change place; to put from its place in any manner.
Meaning drawn from: KJV context and cross-references
Moving or changing direction; a bend or corner; turning away is departure or removal, while turning something into another state is alteration or conversion.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Micah 2:5
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
A string or small rope made of twisted strands, including a line used for measuring.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An object cast or drawn to decide or assign a matter. 2. A portion, inheritance, office, place, or condition assigned or allotted.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Micah 2:6
To declare or convey a message as divinely inspired, including foretelling, whether truly or falsely.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
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3Therefore thus saith the Lord; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
3Therefore thus saith the LORD, Behold, against this familie doe I deuise an euill, from which ye shall not remoue your necks, neither shall ye goe haughtily: for this time is euill.
4¶ In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
4¶ †‖In that day shall one take vp a parable against you, and lament with a dolefull lamentation, and say, We be vtterly spoiled: hee hath changed the portion of my people: how hath he remoued it from me? turning away hee hath diuided our fields.
Selected passage5Therefore thou shalt have none that shall cast a cord by lot in the congregation of the Lord.
5*Therefore thou shalt haue none that shall cast a cord by lot in the Congregation of the LORD.
Selected passage6Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
6‖†*Prophecie ye not, say they, to them that prophecie: they shall not prophecie to them, that they shall not take shame.
Selected passage7¶ O thou that art named the house of Jacob, is the spirit of the Lord straitened? are these his doings? do not my words do good to him that walketh uprightly?
7¶ ‖†O thou that art named the house of Iacob, is the Spirit of the LORD straitned? are these his dongs? doe not my words do good to him that walketh vprightly?