Micah 2:7–11
¶ O thou that art named the house of Jacob, is the spirit of the Lord straitened? are these his doings? do not my words do good to him that walketh uprightly?
¶ ‖†O thou that art named the house of Iacob, is the Spirit of the LORD straitned? are these his dongs? doe not my words do good to him that walketh vprightly?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, shortened.
- †Hebrew wordingHebr. vp right.
Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.
††Euen of late, my people is risen vp as an enemie: ye pull off the robe with the garment, frō them that passe by securely, as men auerse from warre.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. yesterday.
- †Hebrew wordingHeb. ouer against a garment.
The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.
‖The women of my people haue ye cast out from their pleasant houses, from their children haue ye taken away my glory for euer.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, wiues.
Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
Arise ye and depart, for this is not your rest: because it is polluted, it shall destroy you euen with a sore destruction.
If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
‖If a man walking in the spirit and falshood, doe lie, saying, I will prophecie vnto thee of wine and of strong drinke, he shall euen bee the prophet of this people.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, walke with the winde, and lie falsly.
Narration uses the Pure Cambridge Edition.
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From verse 7
- Psalms 84:11Rank 1 from verse 7
- Jeremiah 15:16Rank 2 from verse 7
16Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.
16*†Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O LORD God of hostes.
- Psalms 15:2Rank 3 from verse 7
- Hosea 14:9Rank 4 from verse 7
9Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein.
9Who is wise, and hee shall vnderstand these things? prudent, and hee shall know them? for the wayes of the LORD are right, and the iust shall walke in them: but the transgressours shall fall therein.
- Isaiah 50:2Rank 5 from verse 7
2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
2***Wherefore when I came was there no man? when I called, was there none to answere? Is my hand shortened at all, that it cannot redeeme? or haue I no power to deliuer? Beholde, at my rebuke I drie vp the sea: I make the riuers a wildernes: their fish stinketh, because there is no water, and dieth for thirst.
- Proverbs 10:29Rank 6 from verse 7
- Proverbs 10:9Rank 7 from verse 7
- Proverbs 28:18Rank 8 from verse 7
- Psalms 119:92–93Rank 9 from verse 7
92Unless thy law had been my delights, I should then have perished in mine affliction.
93I will never forget thy precepts: for with them thou hast quickened me.
92Unlesse thy lawe had bene my delights: I should then haue perished in mine affliction.
93I will neuer forget thy precepts: for with them thou hast quickened me.
- Psalms 119:99–103Rank 10 from verse 7
99I have more understanding than all my teachers: for thy testimonies are my meditation.
100I understand more than the ancients, because I keep thy precepts.
101I have refrained my feet from every evil way, that I might keep thy word.
102I have not departed from thy judgments: for thou hast taught me.
103How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
99I haue more vnderstanding then all my teachers: for thy Testimonies are my meditation.
100I vnderstand more then the ancients: because I keepe thy precepts.
101I haue refrained my feete from euery euill way: that I may keepe thy word.
102I haue not departed from thy Iudgements: for thou hast taught me.
103*†How sweet are thy words vnto my taste! yea, sweeter then hony to my mouth.
- Psalms 19:7–11Rank 11 from verse 7
7The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.
8The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
9The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.
10More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
11Moreover by them is thy servant warned: and in keeping of them there is great reward.
7‖‖The Law of the LORD is perfect, conuerting the soule: the testimonie of the LORD is sure, making wise the simple.
8The Statutes of the LORD are right, reioycing the heart: the Commandement of the LORD is pure, inlightning the eyes.
9†The feare of the LORD is cleane, enduring for euer: the Iudgements of the LORD are true, and righteous altogether.
10*†More to bee desired are they then gold, yea, then much fine gold: sweeter also then hony, and the hony combe.
11Moreouer by them is thy seruant warned: and in keeping of them there is great reward.
- Zechariah 4:6Rank 12 from verse 7
6Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.
6Then hee answered and spake vnto mee, saying; This is the word of the LORD vnto Zerubbabel, saying; Not by ‖might, nor by power, but by my spirit, saith the LORD of hostes.
- 2 Corinthians 6:12Rank 13 from verse 7
- 2 Timothy 3:5Rank 14 from verse 7
- Isaiah 48:1–2Rank 15 from verse 7
1HEAR ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.
2For they call themselves of the holy city, and stay themselves upon the God of Israel; The Lord of hosts is his name.
1¶ Heare yee this, O house of Iacob, which are called by the name of Israel, and are come foorth out of the waters of Iudah; which sweare by the Name of the LORD, and make mention of the God of Israel, but not in trueth nor in righteousnes.
2For they call themselues of the holy city, and stay themselues vpon the God of Israel, the LORD of hostes is his Name.
- Isaiah 58:1Rank 16 from verse 7
- Isaiah 59:1–2Rank 17 from verse 7
1BEHOLD, the Lord’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
2But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
1¶ *Beholde, the LORDs hand is not shortened, that it cannot saue: neither his eare heauie, that it cannot heare.
2‖But your iniquities haue separated betweene you and your God, and your sinnes haue hid his face from you, that he will not heare.
- Jeremiah 2:4Rank 18 from verse 7
- Matthew 3:8Rank 20 from verse 7
- Numbers 11:23Rank 22 from verse 7
- Proverbs 14:2Rank 23 from verse 7
- Proverbs 2:7Rank 24 from verse 7
- Psalms 119:65Rank 25 from verse 7
- Psalms 119:70–71Rank 26 from verse 7
- Romans 2:28–29Rank 27 from verse 7
28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
28For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:
29But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.
- Romans 7:13Rank 28 from verse 7
13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
13Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.
- Romans 9:6–13Rank 29 from verse 7
6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9For this is the word of promise, At this time will I come, and Sara shall have a son.
10And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
12It was said unto her, The elder shall serve the younger.
13As it is written, Jacob have I loved, but Esau have I hated.
6Not as though the word of God hath taken none effect. For they are not all Israel which are of Israel:
7Neither because they are the seed of Abraham are they all children: but *in Isaac shall thy seed be called.
8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9For this is the word of promise, *At this time will I come, and Sara shall haue a sonne.
10And not onely this, but when Rebecca also had conceiued by one, euen by our father Isaac,
11(For the children being not yet borne, neither hauing done any good or euil, that the purpose of God according to election might stand, not of workes, but of him that calleth.)
12It was said vnto her, The *‖elder shall serue the ‖yonger.
13As it is written, *Iacob haue I loued, but Esau haue I hated.
From verse 8
- 2 Samuel 20:19Rank 1 from verse 8
19I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord?
19I am one of them that are peaceable and faithfull in Israel: thou seekest to destroy a citie, and a mother in Israel: Why wilt thou swallow vp the inheritance of the LORD?
- Psalms 120:6–7Rank 2 from verse 8
- 2 Chronicles 28:5–8Rank 3 from verse 8
5Wherefore the Lord his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.
6¶ For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the Lord God of their fathers.
7And Zichri, a mighty man of Ephraim, slew Maaseiah the king’s son, and Azrikam the governor of the house, and Elkanah that was next to the king.
8And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.
5Wherefore the LORD his God deliuered him into the hand of the king of Syria, and they smote him, and caried away a great multitude of them captiues, and brought them to †Damascus: And he was also deliuered into the hand of the king of Israel, who smote him wich a great slaughter.
6¶ For Pekah the sonne of Remaliah slew in Iudah an hundred & twentie thousand in one day, which were all †valiant men: because they had forsaken the LORD God of their fathers.
7And Zichri a mightie man of Ephraim, slue Maaseiah the kings sonne, and Azrikam the gouernour of the house, and Elkanah that was †next to the King.
8And the children of Israel caried away captiue of their brethren, two hundred thousand, women, sonnes and daughters, and tooke also away much spoile from them, and brought the spoile to Samaria.
- Isaiah 9:21Rank 4 from verse 8
21Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
21Manasseh, Ephraim: and Ephraim, Manasseh: and they together shalbe against Iudah: for all this his anger is not turned away, but his hand is stretched out still.
- Psalms 55:20Rank 5 from verse 8
From verse 9
- Ezekiel 39:21Rank 1 from verse 9
- Habakkuk 2:14Rank 2 from verse 9
- Luke 20:47Rank 3 from verse 9
- 1 Samuel 26:19Rank 4 from verse 9
19Now therefore, I pray thee, let my lord the king hear the words of his servant. If the Lord have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the Lord; for they have driven me out this day from abiding in the inheritance of the Lord, saying, Go, serve other gods.
19Now therefore, I pray thee, let my lord the king heare the words of his seruant: If the LORD haue stirred thee vp against mee, let him †accept an offering: but if they be the children of men, cursed be they before the LORD: for they haue driuen me out this day from †abiding in the inheritance of the LORD, saying, Goe serue other gods.
- 2 Corinthians 3:18Rank 5 from verse 9
18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
18But we all, with open face beholding as in a glasse the glory of the Lord, are changed into the same image, from glorie to glorie, euen as ‖by the spirit of the Lord.
- 2 Corinthians 4:6Rank 6 from verse 9
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
6For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ.
- Jeremiah 10:20Rank 7 from verse 9
20My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
20My Tabernacle is spoyled, and all my cordes are broken: my children are gone foorth of me, and they are not: there is none to stretch foorth my tent any more, and to set vp my curtaines.
- Mark 12:40Rank 9 from verse 9
- Matthew 23:13Rank 10 from verse 9
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- Psalms 72:19Rank 12 from verse 9
- Zechariah 2:5Rank 13 from verse 9
From verse 10
- Deuteronomy 12:9Rank 1 from verse 10
- Psalms 106:38Rank 2 from verse 10
38And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
38And shed innocent blood, euen the blood of their sons and of their daughters, whome they sacrificed vnto the idoles of Canaan: and the land was polluted with blood.
- 2 Kings 17:6Rank 3 from verse 10
6¶ In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
6¶ *In the ninth yeere of Hoshea, the king of Assyria tooke Samaria, and caried Israel away into Assyria, and placed them in Halah, and in Habor by the riuer of Gozan, and in the cities of the Medes.
- Hebrews 4:1–9Rank 4 from verse 10
1LET us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5And in this place again, If they shall enter into my rest.
6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
8For if Jesus had given them rest, then would he not afterward have spoken of another day.
9There remaineth therefore a rest to the people of God.
1¶ Let vs therefore feare, lest a promise being left vs, of entring into his rest, any of you should seeme to come short of it.
2For vnto vs was the Gospel preached, as well as vnto thē: but †the word preached did not profit them, ‖not being mixed with faith in them that heard it.
3For we which haue beleeued do enter into rest, as hee said, As I haue sworne in my wrath, if they shall enter into my rest, although the works were finished from the foundation of the world.
4For he spake in a certaine place of the seuenth day on this wise: And God did rest the seuenth day from all his works.
5And in this place againe: If they shall enter into my rest.
6Seeing therfore it remaineth that some must enter therein, and they to whom ‖it was first preached, entred not in because of vnbeleefe:
7Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts.
8For if †Iesus had giuen them rest, then would he not afterward haue spoken of another day.
9There remaineth therefore a ‖rest to the people of God.
- 1 Kings 9:7Rank 5 from verse 10
7Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:
7Then will I cut off Israel out of the land which I haue giuen them; and this house which I haue hallowed *for my Name, will I cast out of my sight, and Israel shall bee a prouerbe, and a by-word among all people:
- 2 Chronicles 7:20Rank 6 from verse 10
20Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.
20Then will I plucke them vp by the roots out of my land which I haue giuen them, and this house which I haue sanctified for my Name, wil I cast out of my sight, and will make it to be a prouerbe, and a by-word among all nations.
- 2 Kings 15:29Rank 7 from verse 10
29In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
29In the dayes of Pekah king of Israel, came Tiglath Pileser king of Assyria, and tooke Iion, and Abel-Beth-maachah, and Ianoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and caried them captiue to Assyria.
- Deuteronomy 30:18Rank 8 from verse 10
18I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.
18I denounce vnto you this day, that ye shall surely perish, and that yee shall not prolong your dayes vpon the land, whither thou passest ouer Iordan, to goe to possesse it.
- Ezekiel 36:12–14Rank 9 from verse 10
12Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men.
13Thus saith the Lord God; Because they say unto you, Thou land devourest up men, and hast bereaved thy nations;
14Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord God.
12Yea I will cause men to walke vpon you, euen my people Israel, and they shall possesse thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereaue them of men.
13Thus saith the LORD God, Because they say vnto you, Thou land deuourest vp men, and hast bereaued thy nations,
14‖Therefore thou shalt deuoure men no more, neither bereaue thy nations any more, saith the LORD God.
- Jeremiah 9:19Rank 10 from verse 10
19For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
19For a voyce of wayling is heard out of Zion, How are we spoiled? wee are greatly confounded, because wee haue forsaken the land, because our dwellings haue cast vs out.
- Joshua 23:15–16Rank 11 from verse 10
15Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you.
16When ye have transgressed the covenant of the Lord your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the Lord be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.
15Therefore it shall come to passe, that as all good things are come vpon you, which the LORD your God promised you: so shall the LORD bring vpon you all euill things, vntill he haue destroyed you from off this good land which the LORD your God hath giuen you.
16When yee haue transgressed the Couenant of the LORD your God, which hee commaunded you, and haue gone and serued other gods, and bowed your selues to them: then shall the anger of the LORD bee kindled against you, and yee shall perish quickly from off the good land which hee hath giuen vnto you.
- Leviticus 20:22–26Rank 12 from verse 10
22¶ Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.
23And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.
24But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the Lord your God, which have separated you from other people.
25Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
26And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine.
22¶ Ye shall therefore keepe all my *Statutes, and all my Iudgements, and doe them: that the lande whither I bring you to dwell therein, *spue you not out.
23And ye shall not walke in the maners of the nation, which I cast out before you: for they committed all these things, & *therefore I abhorred them.
24But I haue said vnto you, Yee shall inherit their land, and I will giue it vnto you, to possesse it, a land that floweth with milke and hony: I am the LORD your God, which haue separated you from other people.
25*Ye shall therefore put difference betweene cleane beasts, and vncleane, and betweene vncleane foules, and cleane: & ye shall not make your soules abominable by beast or by foule, or by any maner of liuing thing, that ‖creepeth on the ground, which I haue separated from you as vncleane.
26And ye shal be holy vnto me: *for I the LORD am holy, & haue seuered you from other people, that ye should be mine.
- 2 Chronicles 36:20–21Rank 13 from verse 10
20And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:
21To fulfil the word of the Lord by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.
20And †them that had escaped from the sword, caried he away to Babylon: where they were seruants to him and his sonnes, vntil the reigne of the kingdome of Persia:
21To fulfill the word of the LORD by the mouth of *Ieremiah, vntill the land *had enioyed her Sabbaths: for as long as shee lay desolate, shee kept Sabbath, to fulfill threescore and tenne yeeres.
- Deuteronomy 4:26Rank 14 from verse 10
26I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
26I call heauen and earth to witnesse against you this day, that ye shall soone vtterly perish from off the land whereunto you goe ouer Iordan, to possesse it: yee shall not prolong your dayes vpon it, but shall vtterly bee destroyed.
- Jeremiah 10:18Rank 15 from verse 10
- Psalms 95:11Rank 16 from verse 10
- Jeremiah 3:2Rank 17 from verse 10
2Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
2Lift vp thine eyes vnto the high places, and see where thou hast not bene lien with: in the wayes hast thou sate for them, as the Arabian in the wildernesse, and thou hast polluted the land with thy whoredomes, and with thy wickednes.
- Leviticus 18:24–28Rank 18 from verse 10
24Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:
25And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
26Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
27(For all these abominations have the men of the land done, which were before you, and the land is defiled;)
28That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.
24Defile not you your selues in any of these things: for in all these, the nations are defiled which I cast out before you.
25And the land is defiled: Therefore I doe visit the iniquitie thereof vpon it, and the land it selfe vomiteth out her inhabitants.
26Ye shall therefore keepe my Statutes and my Iudgements, and shall not commit any of these abominations; neither any of your owne nation, nor any stranger that soiourneth among you:
27(For all these abominations haue the men of the land done, which were before you, and the land is defiled.)
28That the land spew not you out also, when ye defile it, as it spewed out the nations that were before you.
From verse 11
- Jeremiah 5:31Rank 1 from verse 11
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
- 2 Corinthians 11:13–15Rank 2 from verse 11
13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14And no marvel; for Satan himself is transformed into an angel of light.
15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
13For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.
14And no marueile, for Sathan himselfe is transformed into an Angel of light.
15Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.
- Isaiah 30:10–11Rank 3 from verse 11
10Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
11Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
10Which say to the seers, See not; and to the prophets, Prophecie not vnto vs right things: speake vnto vs smooth things, prophecie deceits.
11Get ye out of the way: turne aside out of the path: cause the Holy one of Israel to cease from before vs.
- Jeremiah 23:17Rank 4 from verse 11
17They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
17*‖They say still vnto them that despise me; The LORD hath sayde, Yee shall haue peace; and they say vnto euery one that walketh after the imagination of his owne heart, No euill shall come vpon you.
- 1 John 4:1Rank 5 from verse 11
- 1 Kings 22:6Rank 6 from verse 11
6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
6Then the king of Israel gathered the prophets together about foure hundred men, and said vnto them, Shall I goe against Ramoth Gilead to battell, or shall I forbeare? And they said, Goe vp, for the LORD shall deliuer it into the hand of the king.
- 2 Chronicles 18:19–22Rank 7 from verse 11
19And the Lord said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spake saying after this manner, and another saying after that manner.
20Then there came out a spirit, and stood before the Lord, and said, I will entice him. And the Lord said unto him, Wherewith?
21And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.
22Now therefore, behold, the Lord hath put a lying spirit in the mouth of these thy prophets, and the Lord hath spoken evil against thee.
19And the LORD sayd, Who shall entise Ahab king of Israel, that hee may goe vp and fall at Ramoth Gilead? And one spake, saying after this maner, and another saying after that maner.
20Then there came out a *spirit, and stood before the LORD, and sayd, I will entise him. And the LORD sayd vnto him, Wherewith?
21And hee sayd, I will goe out, and be a lying spirit in the mouth of all his prophets. And the LORD sayd, Thou shalt entise him, and thou shalt also preuaile: goe out, and doe euen so.
22Nowe therefore behold, the LORD hath put a lying spirit in the mouth of these thy prophets, and the LORD hath spoken euill against thee.
- 2 Thessalonians 2:8–11Rank 8 from verse 11
8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
8And then shall that wicked bee reuealed, whome the Lord shall consume with the spirit of his mouth, and shall destroy with the brightnesse of his comming:
9 Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders,
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
- Jeremiah 14:14Rank 9 from verse 11
14Then the Lord said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
14*Then the LORD said vnto me, The prophets prophecie lies in my Name, I sent them not, neither haue I commanded them, neither spake vnto them: they prophecie vnto you a false vision and diuination, and a thing of nought, and the deceit of their heart.
- Jeremiah 23:14Rank 10 from verse 11
14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
14‖*I haue seene also in the prophets of Ierusalem an horrible thing: they commit adultery, and walke in lies: they strengthen also the hands of euill doers, that none doeth returne from his wickednesse: they are all of them vnto me as Sodom, and the inhabitants thereof as Gomorrah.
- Jeremiah 23:25Rank 11 from verse 11
- Jeremiah 23:32Rank 12 from verse 11
32Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord.
32Behold, I am against them that prophecie false dreames, sayeth the LORD, and doe tell them, and cause my people to erre by their lyes and by their lightnesse, yet I sent them not, nor commanded them: therefore they shall not profite this people at all, sayth the LORD.
- Jeremiah 28:15Rank 13 from verse 11
15¶ Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The Lord hath not sent thee; but thou makest this people to trust in a lie.
15¶ Then said the Prophet Ieremiah vnto Hananiah the prophet, Heare nowe Hananiah: the LORD hath not sent thee, but thou makest this people to trust in a lye.
- Jeremiah 8:10–11Rank 14 from verse 11
10Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
11For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
10*Therfore will I giue their wiues vnto others, & their fields to them that shall inherite them: for euery one from the least euen vnto the greatest is giuen to couetousnes, from the Prophet euen vnto the priest, euery one dealeth falsly.
11**For they haue healed the hurt of the daughter of my people slightly, saying, Peace, peace, when there is no peace.
- Romans 16:18Rank 15 from verse 11
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
- 1 Kings 13:18Rank 16 from verse 11
18He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the Lord, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.
18He said vnto him, I am a prophet also as thou art, and an angel spake vnto me by the word of the LORD, saying, Bring him backe with thee into thine house, that he may eat bread, and drinke water: But he lied vnto him.
- 1 Kings 22:21–23Rank 17 from verse 11
21And there came forth a spirit, and stood before the Lord, and said, I will persuade him.
22And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
23Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.
21And there came forth a spirit, and stood before the LORD, and said, I will perswade him.
22And the LORD said vnto him, Wherewith? And hee sayd, I will goe foorth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt perswade him, and preuaile also: Goe forth, and doe so.
23Now therfore behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken euill concerning thee.
- 2 Peter 2:1–3Rank 18 from verse 11
1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
1¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.
2And many shall follow their ‖pernicious wayes, by reason of whom the way of trueth shall be euill spoken of:
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- 2 Peter 2:13–19Rank 19 from verse 11
13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
13And shall receiue the reward of vnrighteousnesse, as they that count it pleasure to riot in the day time: Spots they are and blemishes, sporting themselues with their owne deceiuings, while they feast with you:
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
15Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,
16But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.
17These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
- Ezekiel 13:22Rank 20 from verse 11
22Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
22‖Because with lyes yee haue made the heart of the righteous sad whom I haue not made sad; and strengthened the hands of the wicked, that hee should not returne from his wicked way by promising him life:
- Ezekiel 13:3–14Rank 21 from verse 11
3Thus saith the Lord God; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
4O Israel, thy prophets are like the foxes in the deserts.
5Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the Lord.
6They have seen vanity and lying divination, saying, The Lord saith: and the Lord hath not sent them: and they have made others to hope that they would confirm the word.
7Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The Lord saith it; albeit I have not spoken?
8Therefore thus saith the Lord God; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord God.
9And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord God.
10¶ Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:
11Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.
12Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
13Therefore thus saith the Lord God; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
14So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord.
3†‖Thus saith the LORD God; Woe vnto the foolish prophets, that follow their owne spirit, and haue seene nothing.
4O Israel, thy prophets are like the foxes in the deserts.
5‖†Yee haue not gone vp into the gaps, neither made vp the hedge for the house of Israel, to stand in the battell in the day of the LORD.
6They haue seene vanity, and lying diuination, saying; The LORD saith, and the LORD hath not sent them: and they haue made others to hope, that they would confirme the word.
7Haue ye not seene a vaine vision, and haue ye not spoken a lying diuination, whereas yee say, The LORD sayth it, albeit I haue not spoken?
8Therefore thus saith the LORD God; Because ye haue spoken vanity and seene lyes, therefore behold, I am against you, saith the LORD God.
9‖And mine hand shall be vpon the Prophets that see vanitie, and that diuine lyes: they shall not bee in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and ye shall know that I am the LORD God.
10¶ *‖Because, euen because they haue seduced my people, saying; Peace, and there was no peace: and one built vp a wall, and loe, others dawbed it with vntempered morter,
11Say vnto them which dawbe it with vntempered morter, that it shall fall: there shall bee an ouerflowing showre, and yee, O great haile stones, shal fall, and a stormie wind shal rent it.
12Loe, when the wall is fallen, shall it not bee sayde vnto you; Where is the dawbing wherwith ye haue dawbed it?
13Therefore thus sayth the LORD God; I will euen rent it with a stormie wind in my fury: and there shall be an ouerflowing showre in mine anger, and great hailestones in my fury, to consume it.
14So wil I breake downe the wall that ye haue dawbed with vntempered morter, & bring it downe to the ground, so that the foundation thereof shall be discouered, and it shall fall, and ye shall be consumed in the middest thereof: and ye shall know that I am the LORD.
- Isaiah 9:15Rank 22 from verse 11
- Jeremiah 27:14–15Rank 23 from verse 11
14Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you.
15For I have not sent them, saith the Lord, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.
14*Therefore hearken not vnto the words of the prophets, that speake vnto you, saying; Yee shall not serue the king of Babylon: for they prophecie a lie vnto you.
15†For I haue not sent them, saith the LORD, yet they prophecie a lye in my name, that I might driue you out, & that yee might perish, ye, and the prophets that prophecie vnto you.
- Jeremiah 28:2–3Rank 24 from verse 11
2Thus speaketh the Lord of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.
3Within two full years will I bring again into this place all the vessels of the Lord’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:
2Thus speaketh the LORD of hostes, the God of Israel, saying; I haue broken the yoke of the king of Babylon.
3†Within two full yeeres will I bring againe into this place all the vessels of the LORDs house, that Nebuchadnezzar king of Babylon tooke away from this place, and caried them to Babylon.
- Jeremiah 29:21–23Rank 25 from verse 11
21Thus saith the Lord of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;
22And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The Lord make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
23Because they have committed villany in Israel, and have committed adultery with their neighbours’ wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the Lord.
21Thus saith the LORD of hosts the God of Israel, of Ahab the sonne of Kolaiah, and of Zedekiah the sonne of Maaseiah, which prophecie a lye vnto you in my Name, Behold, I will deliuer them into the hand of Nebuchadrezzar king of Babylon, and hee shall slay them before your eyes.
22And of them shall bee taken vp a eurse by all the captiuitie of Iudah which are in Babylon, saying, The LORD make thee like Zedekiah, and like Ahab, whom the king of Babylon rosted in the fire.
23Because they haue committed villanie in Israel, and haue committed adulterie with their neighbors wiues, and haue spoken lying wordes in my Name, which I haue not commanded them, euen I know, and am a witnesse, saith the LORD.
- Jeremiah 6:13–14Rank 26 from verse 11
13For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
14They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
13*For from the least of them euen vnto the greatest of them, euery one is giuen to couetousnesse, and from the prophet euen vnto the priest, euery one dealeth falsly.
14*†They haue healed also the hurt of the daughter of my people sleightly, saying, Peace, peace, when there is no peace.
- Micah 3:11Rank 27 from verse 11
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
5¶ Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
5¶ *Thus saith the LORD concerning the Prophets that make my people erre, that bite with their teeth and crie; Peace: and he that putteth not into their mouths, they euen prepare warre against him:
- Philippians 3:19Rank 29 from verse 11
- Revelation 16:13–14Rank 30 from verse 11
13And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
14For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
13And I saw three vncleane spirits like frogs come out of the mouth of the dragon, & out of the mouth of the beast, & out of the mouth of the false prophet.
14For they are the spirits of deuils working miracles, which goe forth vnto the Kings of the earth, and of the whole world, to gather them to the battell of that great day of God Almighty.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Micah 2:7
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of name, meaning to call, designate, or mention by name.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
straitened
1. Confined, narrowed, or restricted in room, movement, or power. 2. Inwardly pressed, distressed, or constrained. 3. Narrowed or restricted in affection or openness.
Meaning drawn from: KJV context and cross-references
Things done; deeds, actions, or conduct.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Honestly and righteously, with strict moral rectitude.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Micah 2:8
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. Recently. 2. Beyond the usual or expected time.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Having risen; stood up, come forth, ascended, or returned from death.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To draw toward or out by force; with a particle, to remove, strip off, uproot, demolish, overthrow, or bring down.
Meaning drawn from: KJV context and cross-references · Webster 1828
A kind of gown or long loose garment worn over other dress, particularly by persons in elevated stations.
Meaning drawn from: KJV context and cross-references
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Safely, confidently, and without fear of attack or harm.
Meaning drawn from: KJV context and cross-references · Webster 1828
Turned away from, disinclined toward, or opposed to.
Meaning drawn from: KJV context and cross-references
Sense 1: Armed conflict. Sense 2: As a verb, to fight or contend.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Micah 2:9
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Pleasing, agreeable, desirable, or delightful.
Meaning drawn from: KJV context and cross-references
Buildings or dwelling places; by extension, the families, households, estates, possessions, royal lines, or bodies of people associated with them.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Micah 2:10
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of pollute, meaning to defile, make unclean, or profane.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: Painful, grievous, severe, or causing distress. Sense 2: Greatly, exceedingly, or intensely. Sense 3: A wound, ulcer, or tender or diseased place.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Micah 2:11
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Moving on foot. Sense 2: Figuratively, conducting one's life or behaviour.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
What is contrary to truth: a lie, deceit, unfaithfulness, or false appearance.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
To declare or convey a message as divinely inspired, including foretelling, whether truly or falsely.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
death and resurrection
heaven and eternal life
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Surrounding Verses
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6Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
6‖†*Prophecie ye not, say they, to them that prophecie: they shall not prophecie to them, that they shall not take shame.
7¶ O thou that art named the house of Jacob, is the spirit of the Lord straitened? are these his doings? do not my words do good to him that walketh uprightly?
7¶ ‖†O thou that art named the house of Iacob, is the Spirit of the LORD straitned? are these his dongs? doe not my words do good to him that walketh vprightly?
Selected passage8Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.
8††Euen of late, my people is risen vp as an enemie: ye pull off the robe with the garment, frō them that passe by securely, as men auerse from warre.
Selected passage9The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.
9‖The women of my people haue ye cast out from their pleasant houses, from their children haue ye taken away my glory for euer.
Selected passage10Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
10Arise ye and depart, for this is not your rest: because it is polluted, it shall destroy you euen with a sore destruction.
Selected passage11If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
11‖If a man walking in the spirit and falshood, doe lie, saying, I will prophecie vnto thee of wine and of strong drinke, he shall euen bee the prophet of this people.
Selected passage12¶ I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
12¶ I will surely assemble, O Iacob, all of thee: I will surely gather the remnant of Israel, I will put them together as the sheepe of Bozrah, as the flocke in the midst of their fold: they shall make great noise by reason of the multitude of men.