Romans 9:6–13

¹⁶And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

¹⁶And as many as walke according to this rule, peace be on them, and mercie, and vpon the Israel of God.

²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

²⁸For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

¹I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

²God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

¹¶ I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin.

²God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,

³For what if some did not believe? shall their unbelief make the faith of God without effect?

³For what if some did not beleeue? shall their vnbeliefe make the faith of God without effect?

¹²And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

¹³For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

¹⁴For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

¹⁵Because the law worketh wrath: for where no law is, there is no transgression.

¹⁶Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

¹²And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.

¹³For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.

¹⁴For if they which are of the law be heires, faith is made voide, and the promise made of none effect.

¹⁵Because the law worketh wrath: for where no Lawe is, there is no transgression.

¹⁶Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,

⁴⁷Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

⁴⁷Iesus saw Nathaneel comming to him, and saith of him, Behold an Israelite indeed in whom is no guile.

¹¹So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

¹¹So shall my word bee that goeth forth out of my mouth: it shall not returne vnto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

³⁵Heaven and earth shall pass away, but my words shall not pass away.

^35*Heauen and earth shall passe away, but my wordes shall not passe away.

¹⁹God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

¹⁹God is not a man that he should lie, neither the sonne of man, that hee should repent: hath he said, and shall he not doe it? or, hath hee spoken, and shall he not make it good?

¹³If we believe not, yet he abideth faithful: he cannot deny himself.

¹³If we beleeue not, yet he abideth faithfull, he cannot denie himselfe.

¹⁷Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

¹⁸That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

¹⁷Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, ^†confirmed it by an oath:

¹⁸That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.

³⁵If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

³⁵If hee called them gods, vnto whom the word of God came, and the Scripture cannot be broken:

¹²¶ And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

¹²¶ And God said vnto Abraham, Let it not be grieuous in thy sight, because of the lad, and because of thy bond woman. In all that Sarah hath said vnto thee, hearken vnto her voice: for in Isaac shall thy seed be called.

¹⁸Of whom it was said, That in Isaac shall thy seed be called:

^18‖Of whom it was said, That, in Isaac shall thy seed be called:

³⁷I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.

³⁸I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

³⁹They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.

³⁷I know that yee are Abrahams seed, but ye seeke to kill mee, because my word hath no place in you.

³⁸I speake that which I haue seene with my Father: and ye do that which ye haue seene with your father.

³⁹They answered, and said vnto him, Abraham is our father. Iesus sayth vnto them, If yee were Abrahams children, ye would doe the works of Abraham.

²³But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

²³But he who was of the bondwoman, was borne after the flesh: but hee of the freewoman, was by promise.

⁸Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

⁸Bring forth therfore fruits ^‖worthy of repentance, and begin not to say within your selues, We haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.

³For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

³For we are the circumcision, which worship God in the spirit, and reioyce in Christ Iesus, and haue no confidence in the flesh.

³³¶ They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

³³¶ They answered him, We be Abraham seed, and were neuer in bondage to any man: how sayest thou, Yee shall be made free?

²⁴And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

²⁵But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

²⁴And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.

²⁵But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.

³⁰And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

³⁰And hee said, Nay, father Abraham: but if one went vnto them from the dead, they will repent.

¹³Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

¹³Which were borne, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

¹¹And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

¹²And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

¹³For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

¹⁴For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

¹⁵Because the law worketh wrath: for where no law is, there is no transgression.

¹⁶Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

¹¹And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:

¹²And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.

¹³For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.

¹⁴For if they which are of the law be heires, faith is made voide, and the promise made of none effect.

¹⁵Because the law worketh wrath: for where no Lawe is, there is no transgression.

¹⁶Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,

²⁶For ye are all the children of God by faith in Christ Jesus.

²⁷For as many of you as have been baptized into Christ have put on Christ.

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²⁹And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

²⁶For ye are all the children of God by faith in Christ Iesus.

²⁷For as many of you as haue bene baptized into Christ, haue put on Christ.

²⁸There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.

²⁹And if yee be Christs, then are ye Abrahams seed, and heires according to the promise.

¹⁴For as many as are led by the Spirit of God, they are the sons of God.

¹⁴For as many as are led by the spirit of God, they are the sonnes of God.

²²For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

²³But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

²⁴Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

²⁵For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

²⁶But Jerusalem which is above is free, which is the mother of us all.

²⁷For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

²⁸Now we, brethren, as Isaac was, are the children of promise.

²⁹But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

³⁰Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

³¹So then, brethren, we are not children of the bondwoman, but of the free.

²²For it is written, that Abraham had two sonnes, the one by a bondmaid, the other by a freewoman.

²³But he who was of the bondwoman, was borne after the flesh: but hee of the freewoman, was by promise.

²⁴Which things are an Allegorie; for these are the two ^‖Couenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

²⁵For this Agar is mount Sinai in Arabia, and ^‖answereth to Ierusalem, which now is, and is in bondage with her children.

²⁶But Ierusalem which is aboue is free, which is the mother of vs all.

²⁷For it is written, ^*Reioyce thou barren that bearest not, breake foorth and cry thou that traueilest not; for the desolate hath many moe children then she which hath an husband.

²⁸Now wee, brethren, as Isaac was, are the children of promise.

²⁹But as then hee that was borne after the flesh, persecuted him that was borne after the Spirit, euen so it is now.

³⁰Neuerthelesse, what saith the Scripture? ^*Cast out the bondwoman and her sonne: for the son of the bondwoman shall not bee heire with the son of the freewoman.

³¹So then, brethren, we are not children of the bondwoman, but of the free.

¹BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

²Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

¹¶ Beholde, what manner of loue the Father hath bestowed vpon vs, that wee should be called the sonnes of God: therfore the world knoweth vs not, because it knewe him not.

²Beloued, now are we the sonnes of God, and it doeth not yet appeare, what wee shall be: but wee know, that when he shall appeare, we shall bee like him: for we shall see him as he is.

⁶The Lord shall count, when he writeth up the people, that this man was born there. Selah.

⁶The LORD shall count when he writeth vp the people: that this man was borne there. Selah.

¹⁵Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.

¹⁵Are we not counted of him strangers? for he hath sold vs, and hath quite deuoured also our money.

³⁰A seed shall serve him; it shall be accounted to the Lord for a generation.

³⁰A seed shall serue him; it shalbe accounted to the LORD for a generation.

¹⁰And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.

¹⁰And he said, I will certainly returne vnto thee according to the time of life; and loe, ^*Sarah thy wife shall haue a sonne. And Sarah heard it in the tent doore, which was behind him.

¹⁴Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.

¹⁴Is any thing too hard for the LORD? At the time appointed will I returne vnto thee, according to the time of life, and Sarah shall haue a sonne.

²¹But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.

²¹But my couenant wil I establish with Isaac, which Sarah shall beare vnto thee, at this set time, in the next yeere.

²For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.

²For Sarah ^*conceiued, and bare Abraham a sonne in his old age, at the set time, of which God had spoken to him.

¹¹Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

¹²Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

¹¹Through faith also Sara her selfe receiued strength to conceiue seede, and was deliuered of a child when she was past age, because she iudged him faithful who had promised.

¹²Therfore sprang there euen of one, and him as good as dead, so many as the starres of the skie in multitude, and as the sand which is by the sea shore innumerable.

¹⁷By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,

¹⁷By faith Abraham when he was tried, offered vp Isaac: and he that had receiued the promises, offered vp his onely begotten sonne,

²¹And Isaac intreated the Lord for his wife, because she was barren: and the Lord was intreated of him, and Rebekah his wife conceived.

²²And the children struggled together within her; and she said, If it be so, why am I thus? And she went to inquire of the Lord.

²³And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

²¹And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceiued.

²²And the children struggled together within her; and she said, If it be so, why am I thus? and shee went to enquire of the LORD.

²³And the LORD said vnto her, Two nations are in thy wombe, and two maner of people shall be separated from thy bowels: and the one people shalbe stronger then the other people: and ^*the elder shall serue the yonger.

²⁶And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

²⁶And besides all this, betweene vs and you there is a great gulfe fixed, so that they which would passe from hence to you, cannot, neither can they passe to vs, that would come from thence.

¹¹And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

¹¹And not onely so, but wee also ioy in God, through our Lorde Iesus Christ, by whom we haue now receiued the atonement.

³And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

³And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:

⁹Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

⁹Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen vs in Christ Iesus, before the world began,

⁴According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

⁵Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

⁴According as he hath chosen vs in him, before the foundation of the world, that wee should bee holy, and without blame before him in loue:

⁵Hauing predestinated vs vnto the adoption of children by Iesus Christ to himselfe, according to the good pleasure of his will:

¹⁰Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

¹⁰Wherefore, the rather, brethren, giue diligence to make your calling and election sure: for if ye doe these things, ye shall neuer fall.

⁹Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

¹⁰That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

¹¹In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

⁹Hauing made knowen vnto vs the mysterie of his will, according to his good pleasure, which he had purposed in himselfe,

¹⁰That in the dispensation of the fulnesse of times, he might gather together in one all things in Christ, both which are in ^†heauen, and which are on earth, euen in him:

¹¹In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:

²⁸And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

²⁹For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

³⁰Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

²⁸And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.

²⁹For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.

³⁰Moreouer, whom he did predestinate, them he also called: and whom he called, them he also iustified: and whom he iustified, them he also glorified.

⁵Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

⁵Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,

¹⁰But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

¹⁰But the God of all grace who hath called vs into his eternall glory by Christ Iesus, after that ye haue suffered a while, make you perfect, stablish, strengthen, settle you.

¹³But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

¹⁴Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

¹³But we are bound to giue thanks alway to God for you, brethren, beloued of the Lord, because God hath from the beginning chosen you to saluation, through sanctification of the spirit, and beleefe of the trueth,

¹⁴Whereunto he called you by our Gospel, to the obteining of the glorie of the Lord Iesus Christ.

²⁴¶ The Lord of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:

²⁴¶ The LORD of hostes hath sworne, saying; Surely as I haue thought, so shall it come to passe; and as I haue purposed, so shall it stand:

¹⁴These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

¹⁴These shal make warre with the Lambe, and the Lambe shal ouercome them: ^*For he is Lord of Lords, and King of kings, and they that are with him, are called, & chosen, and faithfull.

⁵Even so then at this present time also there is a remnant according to the election of grace.

⁶And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

⁷What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

⁵Euen so then at this present time also there is a remnant according to the election of grace.

⁶And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.

⁷What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were ^‖blinded,

¹⁷(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

¹⁷(As it is written, ^*I haue made thee a father of many nations) ^‖before him whom he beleeued, euen God who quickeneth the dead, and calleth those things which bee not, as though they were,

⁹Not of works, lest any man should boast.

⁹Not of workes, lest any man should boast.

²⁶This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.

²⁷For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?

²⁶This is the purpose, that is purposed vpon the whole earth: and this is the hand that is stretched out vpon all the nations.

^27*For the LORD of hostes hath purposed, and who shall disanull it? and his hand is stretched out, and who shall turne it backe?

¹⁰Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

¹¹Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.

^10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:

^11†Calling a rauenous bird from the East, the man that executeth my counsell from a farre countrey; yea I haue spoken it, I will also bring it to passe, I haue purposed it, I will also doe it.

⁵Behold, I was shapen in iniquity; and in sin did my mother conceive me.

^5†Behold, I was shapen in iniquitie: and in sinne did my mother conceiue me.

⁴Knowing, brethren beloved, your election of God.

⁴Knowing, brethren ^‖beloued, your election of God.

³Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

³Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling ^†the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:

⁹The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.

^9†The LORD of hostes hath purposed it, to staine the pride of all glory, and to bring into contempt all the honorable of the earth.

¹²That ye would walk worthy of God, who hath called you unto his kingdom and glory.

¹²That ye would walke worthy of God, who hath called you vnto his kingdome and glory.

¹¹According to the eternal purpose which he purposed in Christ Jesus our Lord:

¹¹According to the eternall purpose which he purposed in Christ Iesus our Lord:

²⁹And the land shall tremble and sorrow: for every purpose of the Lord shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.

²⁹And the land shall tremble and sorrow: for euery purpose of the LORD shalbe performed against Babylon, to make the land of Babylon a desolation without an inhabitant.

²²And the children struggled together within her; and she said, If it be so, why am I thus? And she went to inquire of the Lord.

²³And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

²²And the children struggled together within her; and she said, If it be so, why am I thus? and shee went to enquire of the LORD.

²³And the LORD said vnto her, Two nations are in thy wombe, and two maner of people shall be separated from thy bowels: and the one people shalbe stronger then the other people: and ^*the elder shall serue the yonger.

⁴⁷There was then no king in Edom: a deputy was king.

⁴⁷ There was then no king in Edom: a deputie was king.

¹⁴¶ And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David’s servants. And the Lord preserved David whithersoever he went.

¹⁴¶ And he put garrisons in Edom; thorowout all Edom put he garrisons, and all they of Edom became Dauids seruants: and the LORD preserued Dauid whithersoeuer he went.

²I have loved you, saith the Lord. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the Lord: yet I loved Jacob,

³And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.

^2*I haue loued you, sayth the LORD: yet yee say, Wherein hast thou loued vs? was not Esau Iacobs brother, sayth the LORD? yet I loued Iacob,

³And I hated Esau, and layde his mountaines, and his heritage waste, for the dragons of the wildernesse.

¹⁵¶ If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:

¹⁵¶ If a man haue two wiues, one beloued and another hated, and they haue borne him children, both the beloned, and the hated: and if the first borne sonne be hers that was hated:

³¹¶ And when the Lord saw that Leah was hated, he opened her womb: but Rachel was barren.

³¹¶ And when the LORD saw that Leah was hated, hee opened her wombe: but Rachel was barren.

³³And she conceived again, and bare a son; and said, Because the Lord hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.

³³And shee conceiued againe, and bare a sonne, and saide, Because the LORD hath heard that I was hated, hee hath therefore giuen mee this sonne also, and she called his name ^†Simeon.

²⁶If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

^26*If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his owne life also, hee cannot be my disciple.

³⁷He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

^37*He that loueth father or mother more then me, is not worthy of me: and he that loueth sonne or daughter more then me, is not worthy of me.

²⁴He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.

^24*He that spareth his rod, hateth his sonne: but he that loueth him, chasteneth him betimes.

²⁵He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

^25*He that loueth his life, shall lose it: and hee that hateth his life in this world, shall keepe it vnto life eternall.