Galatians 4:22–31
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
For it is written, that Abraham had two sonnes, the one by a bondmaid, the other by a freewoman.
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
But he who was of the bondwoman, was borne after the flesh: but hee of the freewoman, was by promise.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Which things are an Allegorie; for these are the two ‖Couenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, testaments.
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
For this Agar is mount Sinai in Arabia, and ‖answereth to Ierusalem, which now is, and is in bondage with her children.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, is in the same ranke with.
But Jerusalem which is above is free, which is the mother of us all.
But Ierusalem which is aboue is free, which is the mother of vs all.
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
For it is written, *Reioyce thou barren that bearest not, breake foorth and cry thou that traueilest not; for the desolate hath many moe children then she which hath an husband.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEsay 54.1.
Now we, brethren, as Isaac was, are the children of promise.
Now wee, brethren, as Isaac was, are the children of promise.
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
But as then hee that was borne after the flesh, persecuted him that was borne after the Spirit, euen so it is now.
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Neuerthelesse, what saith the Scripture? *Cast out the bondwoman and her sonne: for the son of the bondwoman shall not bee heire with the son of the freewoman.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceGen. 21.10.
So then, brethren, we are not children of the bondwoman, but of the free.
So then, brethren, we are not children of the bondwoman, but of the free.
Narration uses the Pure Cambridge Edition.
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From verse 22
- Genesis 16:15Rank 1 from verse 22
- Genesis 21:10Rank 2 from verse 22
10Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
10Wherfore she said vnto Abraham, *Cast out this bond woman, and her sonne: for the sonne of this bond woman shall not be heire with my sonne, euen with Isaac.
- Genesis 16:2–4Rank 3 from verse 22
2And Sarai said unto Abram, Behold now, the Lord hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
3And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
4¶ And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
2And Sarai said vnto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee go in vnto my maid: it may bee that I may †obtaine children by her: and Abram hearkened to the voice of Sarai.
3And Sarai Abrams wife, tooke Hagar her maid, the Egyptian, after Abram had dwelt ten yeeres in the land of Canaan, and gaue her to her husband Abram, to be his wife.
4¶ And he went in vnto Hagar, and she conceiued: And when shee saw that shee had conceiued, her mistresse was despised in her eyes.
- Genesis 21:1–2Rank 4 from verse 22
1AND the Lord visited Sarah as he had said, and the Lord did unto Sarah as he had spoken.
2For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
1¶ And the LORD visited Sarah as he had said, and the LORD did vnto Sarah *as he had spoken.
2For Sarah *conceiued, and bare Abraham a sonne in his old age, at the set time, of which God had spoken to him.
From verse 23
- Hebrews 11:11Rank 1 from verse 23
11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
11Through faith also Sara her selfe receiued strength to conceiue seede, and was deliuered of a child when she was past age, because she iudged him faithful who had promised.
- Genesis 21:1–2Rank 2 from verse 23
1AND the Lord visited Sarah as he had said, and the Lord did unto Sarah as he had spoken.
2For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
1¶ And the LORD visited Sarah as he had said, and the LORD did vnto Sarah *as he had spoken.
2For Sarah *conceiued, and bare Abraham a sonne in his old age, at the set time, of which God had spoken to him.
- Romans 9:7–8Rank 3 from verse 23
7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
7Neither because they are the seed of Abraham are they all children: but *in Isaac shall thy seed be called.
8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
- Galatians 4:28–29Rank 4 from verse 23
28Now we, brethren, as Isaac was, are the children of promise.
29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
28Now wee, brethren, as Isaac was, are the children of promise.
29But as then hee that was borne after the flesh, persecuted him that was borne after the Spirit, euen so it is now.
- Genesis 18:10–14Rank 5 from verse 23
10And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
11Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
12Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
13And the Lord said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
14Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
10And he said, I will certainly returne vnto thee according to the time of life; and loe, *Sarah thy wife shall haue a sonne. And Sarah heard it in the tent doore, which was behind him.
11Now Abraham and Sarah were old, and well stricken in age: and it ceased to be with Sarah after the maner of women.
12Therefore Sarah laughed within her selfe, saying, After I am waxed old, shall I haue pleasure, my * LORD being old also?
13And the LORD said vnto Abraham, Wherefore did Sarah laugh, saying; Shall I of a surety beare a childe, which am old?
14Is any thing too hard for the LORD? At the time appointed will I returne vnto thee, according to the time of life, and Sarah shall haue a sonne.
- Genesis 17:15–19Rank 6 from verse 23
15¶ And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
16And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.
17Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
18And Abraham said unto God, O that Ishmael might live before thee!
19And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.
15¶ And God said vnto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
16And I will blesse her, and giue thee a sonne also of her: yea I wil blesse her, and †she shalbe a mother of nations; Kings of people shall be of her.
17Then Abraham fell vpon his face, and laughed, and said in his heart, Shall a child be borne vnto him that is an hundred yeeres old? and shal Sarah that is ninetie yeeres old, beare?
18And Abraham said vnto God, O that Ishmael might liue before thee.
19And God said, *Sarah thy wife shall beare thee a sonne in deede, and thou shalt call his name Isaac: and I will establish my couenant with him, for an euerlasting couenant, and with his seed after him.
- Romans 4:18–21Rank 7 from verse 23
18Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21And being fully persuaded that, what he had promised, he was able also to perform.
18Who against hope, beleeued in hope, that hee might become the father of many nations: according to that which was spoken, *So shall thy seede bee.
19And being not weake in faith, hee considered not his owne body now dead, when hee was about an hundred yere old, neither yet the deadnes of Saraes wombe.
20Hee staggered not at the promise of God through vnbeliefe: but was strong in faith, giuing glory to God:
21And being fully perswaded, that what he had promised, he was able also to performe.
- Romans 10:8Rank 8 from verse 23
From verse 24
- Genesis 21:9–13Rank 1 from verse 24
9¶ And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
10Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
11And the thing was very grievous in Abraham’s sight because of his son.
12¶ And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
13And also of the son of the bondwoman will I make a nation, because he is thy seed.
9¶ And Sarah saw the sonne of Hagar the Egyptian, which shee had borne vnto Abraham, mocking.
10Wherfore she said vnto Abraham, *Cast out this bond woman, and her sonne: for the sonne of this bond woman shall not be heire with my sonne, euen with Isaac.
11And the thing was very grieuous in Abrahams sight, because of his sonne.
12¶ And God said vnto Abraham, Let it not be grieuous in thy sight, because of the lad, and because of thy bond woman. In all that Sarah hath said vnto thee, hearken vnto her voice: for in Isaac shall thy seed be called.
13And also, of the sonne of the bond woman will I make a nation, because he is thy seed.
- 1 Corinthians 10:11Rank 2 from verse 24
- Genesis 16:15–16Rank 3 from verse 24
15¶ And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.
16And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
15¶ And Hagar bare Abram a sonne: and Abram called his sonnes name, which Hagar bare, Ishmael.
16And Abram was fourescore and sixe yeeres old, when Hagar bare Ishmael to Abram.
- Genesis 16:8Rank 4 from verse 24
- Genesis 25:12Rank 5 from verse 24
- Hebrews 10:15–18Rank 6 from verse 24
15Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17And their sins and iniquities will I remember no more.
18Now where remission of these is, there is no more offering for sin.
15 Whereof the holy Ghost also is a witnesse to vs: for after that he had said before,
16This is the Couenant that I wil make with them after those dayes, saith the Lord: I will *put my Lawes into their hearts, and in their mindes will I write them:
17And their sinnes and iniquities will I remember no more.
18Now, where remission of these is, there is no more offering for sinne.
- Hebrews 12:24Rank 7 from verse 24
- Hosea 11:10Rank 8 from verse 24
- Matthew 13:35Rank 9 from verse 24
35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
35That it might bee fulfilled which was spoken by the Prophet, saying, *I will open my mouth in parables, I wil vtter things which haue bin kept secret from the foundation of the world.
- 1 Corinthians 10:4Rank 10 from verse 24
- Deuteronomy 33:2Rank 11 from verse 24
2And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
2And he said, The LORD came from Sinai, and rose vp from Seir vnto them, hee shined foorth from mount Paran, and hee came with ten thousands of Saints: from his Right hand went a †fierie Law for them.
- Ezekiel 20:49Rank 12 from verse 24
- Galatians 3:15–21Rank 13 from verse 24
15Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
20Now a mediator is not a mediator of one, but God is one.
21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
15Brethren, I speake after the maner of men: though it be but a mans ‖couenant, yet if it bee confirmed, no man disanulleth, or addeth thereto.
16Now to Abraham and his seede were the promises made. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ.
17And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect.
18For if the inheritance bee of the Law, it is no more of promise: but God gaue it to Abraham by promise.
19Wherefore then serueth the Law? it was added because of transgressions, till the seed should come, to whome the promise was made, and it was ordeyned by Angels in the hand of a Mediatour.
20Now a mediatour is not a Mediatour of one, but God is one.
21 Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.
- Galatians 4:25Rank 14 from verse 24
- Galatians 5:1Rank 15 from verse 24
- Genesis 16:3–4Rank 16 from verse 24
3And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
4¶ And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
3And Sarai Abrams wife, tooke Hagar her maid, the Egyptian, after Abram had dwelt ten yeeres in the land of Canaan, and gaue her to her husband Abram, to be his wife.
4¶ And he went in vnto Hagar, and she conceiued: And when shee saw that shee had conceiued, her mistresse was despised in her eyes.
- Hebrews 11:19Rank 17 from verse 24
- Hebrews 13:20Rank 18 from verse 24
20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
20Now the God of peace, that brought againe from the dead our Lord Iesus, that great shepheard of the sheepe, through the blood of the euerlasting ‖Couenant,
- Hebrews 7:22Rank 19 from verse 24
- Hebrews 8:6–13Rank 20 from verse 24
6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7For if that first covenant had been faultless, then should no place have been sought for the second.
8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
6But now hath he obtained a more excellent ministerie, by how much also he is the Mediatour of a better Couenant, which was established vpon better promises.
7For if that first Couenant had bene faultles, then should no place haue bene sought for the second.
8For finding fault with them, hee saith, Behold, the dayes come (saith the Lord) when I will make a new couenant with the house of Israel, and the house of Iudah.
9Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord.
10For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: *I wil †put my Lawes into their minde, and write them ‖in their hearts: and I will be to them a God, and they shalbe to me a people.
11And they shall not teach euery man his neighbour, and euery man his brother, saying, Know the Lord: For all shall know me, from the least to the greatest.
12For I will be mercifull to their vnrighteousnes, and their sins & their iniquities will I remember no more.
13In that he saith, A new Couenant, he hath made the first olde. Now that which decayeth and waxeth old, is readie to vanish away.
- Hebrews 9:15–24Rank 21 from verse 24
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16For where a testament is, there must also of necessity be the death of the testator.
17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18Whereupon neither the first testament was dedicated without blood.
19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20Saying, This is the blood of the testament which God hath enjoined unto you.
21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
15And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.
16For where a Testament is, there must also of necessitie ‖bee the death of the Testatour.
17For a Testament is of force after men are dead: otherwise it is of no strength at all whilest the Testatour liueth.
18Whereupon, neither the first Testament was ‖dedicated without blood.
19For when Moses had spoken euery precept to all the people according to the Law, he tooke the blood of Calues and of Goates, with water and ‖scarlet wooll, and hysope, and sprinckled both the booke and all the people,
20Saying, This is the blood of the Testament which God hath enioyned vnto you.
21Moreouer, hee sprinkled with blood both the Tabernacle, and all the vessels of the Ministery.
22And almost all things are by the Law purged with blood: and without shedding of blood is no remission.
23 It was therefore necessary that the patterns of things in the heauens should bee purified with these, but the heauenly things themselues with better sacrifices then these.
24For Christ is not entred into the Holy places made with handes, which are the figures of the true, but into heauen it selfe, now to appeare in the presence of God for vs.
- Romans 8:15Rank 22 from verse 24
- Luke 22:19–20Rank 23 from verse 24
19¶ And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
20Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
19¶ *And hee tooke bread, and gaue thankes, and brake it, and gaue vnto them, saying, This is my body which is giuen for you, this doe in remembrance of me.
20Likewise also the cup after supper, saying, This cup is the New Testament in my blood, which is shed for you.
From verse 25
- Galatians 1:17Rank 1 from verse 25
- Matthew 23:37Rank 2 from verse 25
37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
37*O Hierusalem, Hierusalem, thou that killest the Prophets, *and stonest them which are sent vnto thee, how often would *I haue gathered thy children together, euen as a hen gathereth her chickens vnder her wings, and yee would not?
- Psalms 68:17Rank 3 from verse 25
11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
11Which also said, Yee men of Galililee, why stand yee gazing vp into heauen? This same Iesus, which is taken vp from you into heauen, shall so come, in like maner as yee haue seene him goe into heauen.
- Deuteronomy 33:2Rank 5 from verse 25
2And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
2And he said, The LORD came from Sinai, and rose vp from Seir vnto them, hee shined foorth from mount Paran, and hee came with ten thousands of Saints: from his Right hand went a †fierie Law for them.
- Hebrews 12:18Rank 6 from verse 25
- Judges 5:5Rank 7 from verse 25
- Luke 13:34Rank 8 from verse 25
34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
34*O Hierusalem, Hierusalem, which killest the Prophets, and stonest them that are sent vnto thee; how often would I haue gathered thy children together, as a henne doeth gather her brood vnder her wings, & ye would not?
- Luke 19:44Rank 9 from verse 25
44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
44And shall lay thee euen with the ground, and thy children within thee: and they shall not leaue in thee one stone vpon another, because thou knewest not the time of thy visitation.
- Psalms 68:8Rank 10 from verse 25
From verse 26
- Hebrews 12:22Rank 1 from verse 26
- Philippians 3:20Rank 2 from verse 26
- Revelation 21:2Rank 3 from verse 26
- Micah 4:1–2Rank 4 from verse 26
1BUT in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
2And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem.
1¶ *But in the last dayes it shal come to passe, that the mountaine of the house of the LORD shall be established in the top of the mountaines, and it shalbe exalted aboue the hilles, and people shall flow vnto it.
2And many nations shall come, and say; Come, and let vs goe vp to the mountaine of the LORD, and to the house of the God of Iacob, and he will teach vs of his wayes, and wee will walke in his pathes: for the Law shall goe foorth of Zion, and the word of the LORD from Ierusalem.
- Revelation 3:12Rank 5 from verse 26
12Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
12Him that ouercommeth, will I make a pillar in the Temple of my God, and he shall goe no more out: and I wil write vpon him the Name of my God, and the name of the Citie of my God, which is new Hierusalem, which commeth downe out of heauen from my God: And I will write vpon him my New name.
- Isaiah 66:10Rank 6 from verse 26
- Isaiah 65:18Rank 7 from verse 26
- Psalms 87:3–6Rank 8 from verse 26
3Glorious things are spoken of thee, O city of God. Selah.
4I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.
5And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.
6The Lord shall count, when he writeth up the people, that this man was born there. Selah.
3Glorious things are spoken of thee, O Citie of God. Selah.
4I will make mention of Rahab, and Babylon, to them that know mee; behold Philistia, and Tyre, with Ethiopia: this man was borne there.
5And of Zion it shalbe said, This and that man was borne in her: and the highest himselfe shall establish her.
6The LORD shall count when he writeth vp the people: that this man was borne there. Selah.
- Romans 6:14Rank 9 from verse 26
- Isaiah 62:1–2Rank 10 from verse 26
1FOR Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
2And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name.
1¶ For Zions sake, wil I not hold my peace, and for Ierusalems sake I will not rest, vntill the righteousnesse thereof goe forth as brightnesse, and the saluation thereof as a lampe that burneth;
2And the Gentiles shall see thy righteousnes, and all Kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.
17So shall ye know that I am the Lord your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
17†*So shall ye know that I am the LORD your God, dwelling in Zion, my holy Mountaine: then shall Ierusalem be holy, and there shall no strangers passe through her any more.
- Romans 6:18Rank 12 from verse 26
- Galatians 5:1Rank 13 from verse 26
- Isaiah 2:2–3Rank 14 from verse 26
2And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
2And it shall come to passe in the *‖last dayes, that the mountaine of the LORDs house shall be established in the top of the mountaines, and shall be exalted aboue the hilles; and all nations shall flow vnto it.
3And many people shall goe & say; Come yee and let vs go vp to the mountaine of the LORD, to the house of the God of Iacob, and he will teach vs of his wayes, and we will walke in his pathes: for out of Zion shall goe forth the lawe, and the word of the LORD from Ierusalem.
- Revelation 21:10–27Rank 15 from verse 26
10And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
11Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
12And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:
13On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
14And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
15And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
16And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
17And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
18And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
19And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;
20The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
21And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
22And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
23And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
24And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
25And the gates of it shall not be shut at all by day: for there shall be no night there.
26And they shall bring the glory and honour of the nations into it.
27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
10And he caried me away in the spirit to a great and high mountaine, and shewed me that great citie, the holy Hierusalem, descending out of heauen from God,
11Hauing the glory of God: and her light was like vnto a stone most precious; euen like a iasper stone, cleare as christal,
12And had a wall great and high, and had twelue gates, and at the gates twelue Angels, & names written thereon, which are the names of the twelue tribes of the children of Israel.
13On the East three gates, on the North three gates, on the South three gates, and on the West three gates.
14And the wall of the citie had twelue foundations, and in them the names of the twelue Apostles of the Lambe.
15And hee that talked with mee, had a golden reede to measure the citie, and the gates thereof, and the wall thereof.
16And the city lieth foure square, and the length is as large as the breadth: and he measured the city with the reed, twelue thousand furlongs: the length, and the breadth, and the height of it are equall.
17And he measured the wall thereof, an hundred, and fourtie, and foure cubites, according to the measure of a man, that is, of the Angel.
18And the building of the wall of it was of Iasper, and the city was pure gold, like vnto cleare glasse.
19And the foundations of the wall of the city were garnished with all maner of precious stones. The first foundation was Iasper, the second Saphir, the third a Chalcedony, the fourth an Emerald,
20The fift Sardonix, the sixt Sardius, the seuenth Chrysolite, the eight Beryl, the ninth a Topas, the tenth a Chrysoprasus, the eleuenth a Iacinct, the twelfth an Amethyst.
21And the twelue gates were twelue pearles, euery seuerall gate was of one pearle, and the streete of the city was pure golde, as it were transparent glasse.
22And I saw no Temple therein: For the Lord God Almightie, and the Lambe, are the Temple of it.
23*And the citie had no need of the Sunne, neither of the Moone to shine in it: for the glory of God did lighten it, and the Lambe is the light thereof.
24*And the nations of them which are saued, shall walke in the light of it: and the kings of the earth doe bring their glory and honour into it.
25*And the gates of it shall not bee shut at all by day: for there shall bee no night there.
26And they shall bring the glorie and honour of the nations into it.
27And there shall in no wise enter into it any thing that defileth, neither whatsoeuer worketh abomination, or maketh a lie: but they which are written in the Lambes booke of life.
- 1 Peter 2:16Rank 16 from verse 26
- Galatians 4:22Rank 17 from verse 26
2Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;
2Plead with your mother, plead: for *she is not my wife, neither am I her husband: let her therefore put away her whordomes out of her sight, and her adulteries from betweene *her breasts;
5For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.
5For their mother hath played the harlot: shee that conceiued them hath done shamefully: for shee sayd, I will goe after my louers, that giue me my bread and my water, my wooll and my flaxe, mine oyle, and my †drinke.
- Isaiah 50:1Rank 21 from verse 26
1THUS saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
1¶ Thus saith the LORD, Where is the bill of your mothers diuorcement, whom I haue put away? or which of my creditours is it to whom I haue sold you? Behold, for your iniquities haue you solde your selues, and for your transgressions is your mother put away.
- Isaiah 52:9Rank 22 from verse 26
- Song of Solomon 8:1–2Rank 24 from verse 26
1O THAT thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised.
2I would lead thee, and bring thee into my mother’s house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.
1¶ †O that thou wert as my brother that sucked the brests of my mother, when I should find thee without, I would kisse thee, yet I should not be despised.
2*I would leade thee, and bring thee into my mothers house, who would instruct me: I would cause thee to drinke of spiced wine, of the iuice of my pomegranate.
- Revelation 17:5Rank 25 from verse 26
From verse 27
- Isaiah 54:1–5Rank 1 from verse 27
1SING, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord.
2Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
3For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
4Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
5For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
1¶ *Sing O barren thou that didst not beare; breake forth into singing, and crie aloud thou that didst not trauell with child: for more are the children of the desolate then the children of the maried wife, saith the LORD.
2Enlarge the place of thy tent, and let them stretch forth the curtaines of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes.
3For thou shalt breake forth on the right hand, and on the left; and thy seed shall inherite the Gentiles, and make the desolate cities to be inhabited.
4Feare not: for thou shalt not be ashamed: neither be thou confounded, for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
5*For thy maker is thine husband, (the LORD of hostes is his name;) and thy redeemer the holy one of Israel, the God of the whole earth shall he be called.
- Psalms 113:9Rank 2 from verse 27
- Ruth 4:14–16Rank 3 from verse 27
14And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel.
15And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.
16And Naomi took the child, and laid it in her bosom, and became nurse unto it.
14And the women said vnto Naomi, Blessed be the LORD which hath not †left thee this day without a ‖kinseman, that his name may bee famous in Israel:
15And he shalbe vnto thee a restorer of thy life, and a †nourisher of †thine old age: for thy daughter in law which loueth thee, which is better to thee then seuen sonnes, hath borne him.
16And Naomi tooke the childe, and laid it in her bosome, and became nurse vnto it.
- 1 Samuel 2:5Rank 4 from verse 27
5They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.
5 They that were full, haue hired out themselues for bread: and they that were hungry, ceased: so that the barren hath borne seuen, and she that hath many children, is waxed feeble.
- 1 Timothy 5:5Rank 5 from verse 27
- Ruth 1:11–13Rank 6 from verse 27
11And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
12Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;
13Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the Lord is gone out against me.
11And Naomi said, Turne againe, my daughters: why will you goe with mee? Are there yet any moe sonnes in my wombe, that they may be your husbands?
12Turne againe, my daughters, go your way, for I am too old to haue an husband: if I should say, I haue hope, if I should ‖haue a husband also to night, and should also beare sonnes:
13Would ye †tary for them till they were growen? would ye stay for them from hauing husbands? nay my daughters: for †it grieueth me much for your sakes, that the hand of the LORD is gone out against me.
- 2 Samuel 13:20Rank 7 from verse 27
20And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom’s house.
20And Absalom her brother sayde vnto her, Hath Amnon thy brother beene with thee? But holde nowe thy peace, my sister: he is thy brother, †regard not this thing. So Tamar remained †desolate in her brother Absaloms house.
- Isaiah 49:21Rank 8 from verse 27
21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
21Then shalt thou say in thine heart, Who hath begotten me these, seeing I haue lost my children and am desolate, a captiue and remouing to and fro? and who hath brought vp these? Beholde, I was left alone, these where had they beene?
From verse 28
- Galatians 4:23Rank 1 from verse 28
- Romans 9:8–9Rank 2 from verse 28
8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9For this is the word of promise, At this time will I come, and Sara shall have a son.
8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9For this is the word of promise, *At this time will I come, and Sara shall haue a sonne.
- Galatians 3:29Rank 3 from verse 28
- Romans 4:13–18Rank 4 from verse 28
13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15Because the law worketh wrath: for where no law is, there is no transgression.
16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
13For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.
14For if they which are of the law be heires, faith is made voide, and the promise made of none effect.
15Because the law worketh wrath: for where no Lawe is, there is no transgression.
16Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,
17(As it is written, *I haue made thee a father of many nations) ‖before him whom he beleeued, euen God who quickeneth the dead, and calleth those things which bee not, as though they were,
18Who against hope, beleeued in hope, that hee might become the father of many nations: according to that which was spoken, *So shall thy seede bee.
25Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
25Yee are the children of the Prophets, and of the couenant which God made with our fathers, *saying vnto Abraham, And in thy seed shall all the kinreds of the earth be blessed.
From verse 29
- Genesis 21:9Rank 1 from verse 29
- Romans 8:13Rank 2 from verse 29
- Galatians 5:11Rank 3 from verse 29
- 1 Thessalonians 2:14–15Rank 4 from verse 29
14For ye, brethren, became followers of the churches of God which in Judæa are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
14For yee, brethren, became followers of the Churches of God, which in Iudea are in Christ Iesus: for ye also haue suffered like things of your owne countreymen, euen as they haue of the Iewes:
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
- Galatians 4:23Rank 5 from verse 29
- Hebrews 10:33–34Rank 6 from verse 29
33Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
33Partly whilest ye were made a gazing stocke both by reproches & afflictions, and partly whilest ye became companions of them that were so vsed.
34For yee had compassion of me in my bonds, and tooke ioyfully the spoyling of your goods, knowing in your selues that yee haue in heauen a better and an induring substance.
- Matthew 23:34–37Rank 9 from verse 29
34¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
34¶ Wherefore behold, I send vnto you Prophets, and wisemen, and Scribes, and some of them yee shall kill and crucifie, and some of them shall yee scourge in your synagogues, and persecute them from citie to citie:
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
36Uerily I say vnto you, All these things shal come vpon this generation.
37*O Hierusalem, Hierusalem, thou that killest the Prophets, *and stonest them which are sent vnto thee, how often would *I haue gathered thy children together, euen as a hen gathereth her chickens vnder her wings, and yee would not?
- Galatians 6:12–14Rank 10 from verse 29
12As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
13For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
12As many as desire to make a faire shew in the flesh, they constraine you to be Circumcised: onely least they should suffer persecution for the Crosse of Christ.
13For neither they themselues who are circumcised, keepe the Law, but desire to haue you circumcised, that they may glory in your flesh.
14But God forbid that I should glory, saue in the Crosse of our Lord Iesus Christ, ‖by whom the world is crucified vnto me, & I vnto the world.
- Romans 8:1Rank 11 from verse 29
From verse 30
- Genesis 21:10–12Rank 1 from verse 30
10Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
11And the thing was very grievous in Abraham’s sight because of his son.
12¶ And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
10Wherfore she said vnto Abraham, *Cast out this bond woman, and her sonne: for the sonne of this bond woman shall not be heire with my sonne, euen with Isaac.
11And the thing was very grieuous in Abrahams sight, because of his sonne.
12¶ And God said vnto Abraham, Let it not be grieuous in thy sight, because of the lad, and because of thy bond woman. In all that Sarah hath said vnto thee, hearken vnto her voice: for in Isaac shall thy seed be called.
- Romans 8:15–17Rank 3 from verse 30
15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16The Spirit itself beareth witness with our spirit, that we are the children of God:
17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
15For ye haue not receiued the spirit of bondage againe to feare: but ye haue receiued the spirit of adoption, whereby we cry, Abba, father.
16The spirit it selfe beareth witnes with our spirit, that we are the children of God.
17And if children, then heires, heires of God, and ioynt heires with Christ: if so be that we suffer with him, that wee may be also glorified together.
- Galatians 3:22Rank 4 from verse 30
- Galatians 3:8Rank 5 from verse 30
8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
8And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, *In thee shall all nations be blessed.
- Romans 11:2Rank 7 from verse 30
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
2God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,
- Romans 11:7–11Rank 8 from verse 30
7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10Let their eyes be darkened, that they may not see, and bow down their back alway.
11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
7What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were ‖blinded,
8According as it is written, *God hath giuen them the spirit of ‖slumber: *eyes that they should not see, and eares that they should not heare vnto this day.
9And Dauid sayth, *Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them.
10*Let their eyes be darkened, that they may not see, and bow downe their backe alway.
11I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie.
- Romans 4:3Rank 9 from verse 30
From verse 31
- Galatians 5:1Rank 1 from verse 31
- Galatians 5:13Rank 2 from verse 31
- John 1:12–13Rank 4 from verse 31
12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
12But as many as receiued him, to them gaue hee ‖power to become the sonnes of God, euen to them that beleeue on his Name:
13Which were borne, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
- 1 John 3:1–2Rank 5 from verse 31
1BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
1¶ Beholde, what manner of loue the Father hath bestowed vpon vs, that wee should be called the sonnes of God: therfore the world knoweth vs not, because it knewe him not.
2Beloued, now are we the sonnes of God, and it doeth not yet appeare, what wee shall be: but wee know, that when he shall appeare, we shall bee like him: for we shall see him as he is.
- Hebrews 2:14–15Rank 6 from verse 31
14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15And deliver them who through fear of death were all their lifetime subject to bondage.
14Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through death hee might destroy him that had the power of death, that is, the deuill:
15And deliuer them, who through feare of death were all their life time subiect to bondage.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Galatians 4:22
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
A female bondservant or slave; a woman not free.
Meaning drawn from: KJV context and cross-references
A woman not a slave.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Galatians 4:23
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A female slave or woman bound to service.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
A woman not a slave.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: An assurance or pledge that something will be done or given. Sense 2: That which is promised. Sense 3: To give such an assurance or pledge.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Galatians 4:24
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
A figurative representation or correspondence.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Solemn and binding agreements or declared arrangements.
Meaning drawn from: KJV context and cross-references
Sense 1: A hill, mountain, or elevated tract of land. Sense 2: An artificial raised mound used in siege. Sense 3: To rise, ascend, climb, get upon, or increase upward.
Meaning drawn from: KJV context and cross-references
Slavery, forced service, captivity, oppression, or binding subjection.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Galatians 4:25
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A hill, mountain, or elevated tract of land. Sense 2: An artificial raised mound used in siege. Sense 3: To rise, ascend, climb, get upon, or increase upward.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Slavery, forced service, captivity, oppression, or binding subjection.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Galatians 4:26
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: At liberty; released or exempt from bondage, confinement, service, obligation, dominion, guilt, or other restraint. Sense 2: Unrestrained, unobstructed, or at liberty to act or proceed. Sense 3: Willing, voluntary, liberal, or unreserved. Sense 4: Given or received without price, payment, or purchase.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Galatians 4:27
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Unable to bear offspring. 2. Unproductive or unable to yield fruit or increase; desolate.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To separate, fracture, burst, or open. 2. To interrupt or violate. 3. To subdue. 4. To burst forth.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
travailest
Second-person singular present form of travail, meaning to undergo such labour.
Meaning drawn from: KJV context and cross-references
1. Of a place or land, left empty, uninhabited, waste, ruined, barren, or without former use and fruitfulness. 2. Of a person or people, bereft, forsaken, solitary, or left without help, comfort, family, or support. 3. As a verb, to make empty, waste, ruined, or bereft.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Galatians 4:28
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Sense 1: An assurance or pledge that something will be done or given. Sense 2: That which is promised. Sense 3: To give such an assurance or pledge.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Galatians 4:29
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
persecuted
Past-tense, participial, or adjectival form of persecute, meaning to pursue, harass, or oppress.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Galatians 4:30
COMBINED MEANING
nevertheless
Yet; however; notwithstanding what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
The sacred writing or writings given by inspiration of God, whether taken collectively or as a particular passage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
A female slave or woman bound to service.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
One entitled or appointed to receive an inheritance.
Meaning drawn from: KJV context and cross-references · Webster 1828
A woman not a slave.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Galatians 4:31
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
A female slave or woman bound to service.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: At liberty; released or exempt from bondage, confinement, service, obligation, dominion, guilt, or other restraint. Sense 2: Unrestrained, unobstructed, or at liberty to act or proceed. Sense 3: Willing, voluntary, liberal, or unreserved. Sense 4: Given or received without price, payment, or purchase.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
21Tell me, ye that desire to be under the law, do ye not hear the law?
21Tell me, ye that desire to be vnder the Law, doe ye not heare the Law?
22For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
22For it is written, that Abraham had two sonnes, the one by a bondmaid, the other by a freewoman.
Selected passage23But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
23But he who was of the bondwoman, was borne after the flesh: but hee of the freewoman, was by promise.
Selected passage24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
24Which things are an Allegorie; for these are the two ‖Couenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Selected passage25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
25For this Agar is mount Sinai in Arabia, and ‖answereth to Ierusalem, which now is, and is in bondage with her children.
Selected passage26But Jerusalem which is above is free, which is the mother of us all.
26But Ierusalem which is aboue is free, which is the mother of vs all.
Selected passage27For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
27For it is written, *Reioyce thou barren that bearest not, breake foorth and cry thou that traueilest not; for the desolate hath many moe children then she which hath an husband.
Selected passage28Now we, brethren, as Isaac was, are the children of promise.
28Now wee, brethren, as Isaac was, are the children of promise.
Selected passage29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
29But as then hee that was borne after the flesh, persecuted him that was borne after the Spirit, euen so it is now.
Selected passage30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
30Neuerthelesse, what saith the Scripture? *Cast out the bondwoman and her sonne: for the son of the bondwoman shall not bee heire with the son of the freewoman.
Selected passage31So then, brethren, we are not children of the bondwoman, but of the free.
31So then, brethren, we are not children of the bondwoman, but of the free.
Selected passage