Nehemiah 13:18
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
Did not your fathers thus, and did not our God bring all this euill vpon vs, and vpon this citie? yet ye bring more wrath vpon Israel, by profaning the Sabbath.
Narration uses the Pure Cambridge Edition.
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From verse 18
- Jeremiah 17:21–23Rank 1 from verse 18
21Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
22Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
23But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
21*Thus saith the LORD, Take heed to your selues, and beare no burden on the Sabbath day, nor bring it in by the gates of Ierusalem.
22*Neither carie forth a burden out of your houses on the Sabbath day, neither doe ye any worke, but hallowe ye the Sabbath day, as I commanded your fathers.
23But they obeyed not, neither inclined their eare, but made their necke stiffe, that they might not heare nor receiue instruction.
- Ezekiel 23:26Rank 2 from verse 18
- Ezekiel 23:8Rank 3 from verse 18
8Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
8Neither left she her whoredomes brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginitie, and powred their whoredome vpon her.
- Ezra 9:13–15Rank 4 from verse 18
13And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;
14Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
15O Lord God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
13And after all that is come vpon vs, for our euill deeds, and for our great trespasse, seeing that thou, our God, †hast punished vs lesse, then our iniquities deserue, and hast giuen vs such deliuerance as this:
14Should wee againe breake thy commandements, and ioyne in affinitie with the people of these abominations? wouldest thou not be angry with vs, til thou haddest consumed vs, so that there should be no remnant, nor escaping?
15O LORD God of Israel, thou art righteous, for wee remaine yet escaped, as it is this day: Behold, we are before thee in our trespasses: for wee can not stand before thee, because of this.
- Jeremiah 17:27Rank 5 from verse 18
27But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
27But if you will not hearken vnto me to hallow the Sabbath day, and not to beare a burden, euen entring in at the gates of Ierusalem on the Sabbath day: then will I kindle a fire in the gates thereof, and it shall deuoure the palaces of Ierusalem, and it shall not be quenched.
- Jeremiah 44:9Rank 6 from verse 18
9Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?
9†Haue ye forgotten the wickednes of your fathers, and the wickednesse of the kings of Iudah, and the wickednes of their wiues, and your owne wickednesse, and the wickednesse of your wiues, which they haue committed in the land of Iudah, and in the streets of Ierusalem?
- Joshua 22:17–18Rank 7 from verse 18
17Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the Lord,
18But that ye must turn away this day from following the Lord? and it will be, seeing ye rebel to day against the Lord, that to morrow he will be wroth with the whole congregation of Israel.
17 Is the iniquitie *of Peor too litle for vs, from which we are not cleansed vntil this day, (although there was a plague in the Congregation of the LORD)
18But that ye must turne away this day from following the LORD? And it will be, seeing yee rebell to day against the LORD, that to morrow he will be wroth with the whole Congregation of Israel.
- Leviticus 26:18Rank 8 from verse 18
- Leviticus 26:28Rank 9 from verse 18
- Numbers 32:14Rank 10 from verse 18
- Zechariah 1:4–6Rank 11 from verse 18
4Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.
5Your fathers, where are they? and the prophets, do they live for ever?
6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
4*Be ye not as your fathers, vnto whom the former Prophets haue cried, saying, Thus saith the LORD of hostes, Turne ye now from your euill wayes, and from your euil doings: but they did not heare, nor hearken vnto me, saith the LORD.
5Your fathers, where are they? and the Prophets, doe they liue for euer?
6But my words and my statutes, which I commanded my seruants the Prophets, did they not ‖take holde of your fathers? and they returned and saide; *Like as the LORD of hostes thought to doe vnto vs, according to our wayes, and according to our doings, so hath he dealt with vs.
- Jeremiah 44:22Rank 12 from verse 18
22So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
22So that the LORD could no longer beare, because of the euill of your doings, and because of the abominations, which yee haue committed: therefore is your land a desolation, and an astonishment, and a curse without an inhabitant, as at this day.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Nehemiah 13:18
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of profane, meaning to profane is to dishonour, desecrate, defile, or treat as common.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
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17Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
17Then I contended with the Nobles of Iudah, and sayd vnto them, What euill thing is this that ye doe, and profane the Sabbath day?
18Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
18Did not your fathers thus, and did not our God bring all this euill vpon vs, and vpon this citie? yet ye bring more wrath vpon Israel, by profaning the Sabbath.
Selected passage19And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
19And it came to passe, that when the gates of Ierusalem beganne to be darke before the Sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the Sabbath: and some of my seruants set I at the gates, that there should no burden be brought in on the Sabbath day.