Nehemiah 13:2–4
Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
*Because they met not the children of Israel with bread, and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceNum. 22.5. iosh. 24.9.
Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
Now it came to passe when they had heard the law, that they separated from Israel all the mixed multitude.
¶ And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:
¶ And before this Eliashib the priest †hauing the ouersight of the chamber of the house of our God, was allied vnto Tobiah:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. being set ouer.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
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15 Essential passages are open for comparison.
From verse 2
- Deuteronomy 23:5Rank 1 from verse 2
5Nevertheless the Lord thy God would not hearken unto Balaam; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee.
5Neuerthelesse, the LORD thy God would not hearken vnto Balaam: but the LORD thy God turned the curse into a blessing vnto thee, because the LORD thy God loued thee.
- Joshua 24:9–10Rank 2 from verse 2
9Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:
10But I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.
9Then Balak the sonne of Zippor king of Moab, arose and warred against Israel, and *sent and called Balaam the sonne of Beor to curse you:
10But I would not hearken vnto Balaam, therefore he blessed you still: so I deliuered you out of his hand.
5O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the Lord.
5*††O my people, remember now what Balak king of Moab consulted, and what Balaam the sonne of Beor answered him from Shittim vnto Gilgal, that yee may know the righteousnesse of the LORD.
- Numbers 23:8–11Rank 4 from verse 2
8How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied?
9For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.
10Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
11And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.
8How shall I curse, whom God hath not cursed? or how shall I defie, whom the LORD hath not defied?
9For from the top of the rockes I see him, and from the hilles I behold him: loe, the people shall dwell alone, and shall not bee reckoned among the nations.
10Who can count the dust of Iacob, and the number of the fourth part of Israel? Let †mee die the death of the righteous, & let my last end be like his.
11And Balak saide vnto Balaam, What hast thou done vnto me? I tooke thee to curse mine enemies, and behold, thou hast blessed them altogether.
- Psalms 109:28Rank 5 from verse 2
- Matthew 25:40Rank 6 from verse 2
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
- Numbers 24:5–10Rank 7 from verse 2
5How goodly are thy tents, O Jacob, and thy tabernacles, O Israel!
6As the valleys are they spread forth, as gardens by the river’s side, as the trees of lign aloes which the Lord hath planted, and as cedar trees beside the waters.
7He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.
8God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.
9He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.
10¶ And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.
5How goodly are thy tents, O Iacob, and thy Tabernacles, O Israel!
6As the valleyes are they spread forth, as gardens by the riuer side, as the trees of Lign-Aloes which the LORD hath planted, and as Cedar trees beside the waters.
7He shall powre the water out of his buckets, and his seed shall be in many waters, and his King shall be higher then Agag, and his Kingdome shall be exalted.
8God brought him forth out of Egypt, *he hath as it were the strength of an Unicorne: he shall eate vp the nations his enemies, and shall breake their bones, and pierce them thorow with his arrowes.
9*Hee couched, he lay downe as a Lyon, and as a great Lyon: who shal stirre him vp? Blessed is hee that blesseth thee, and cursed is hee that curseth thee.
10¶ And Balaks anger was kindled against Balaam, and hee smote his hands together: and Balak said vnto Balaam, I called thee to curse mine enemies, and behold, thou hast altogether blessed them these three times.
- Numbers 22:3–11Rank 8 from verse 2
3And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
4And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.
5He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
6Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
7And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
8And he said unto them, Lodge here this night, and I will bring you word again, as the Lord shall speak unto me: and the princes of Moab abode with Balaam.
9And God came unto Balaam, and said, What men are these with thee?
10And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
11Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.
3And Moab was sore afraid of the people, because they were many, and Moab was distressed, because of the children of Israel.
4And Moab said vnto the elders of Midian; Now shall this company licke vp all that are round about vs, as the oxe licketh vp the grasse of the field. And Balak the sonne of Zippor, was King of the Moabites at that time.
5*He sent messengers therefore vnto Balaam the sonne of Beor, to Pethor, which is by the riuer of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: beholde, they couer the †face of the earth, and they abide ouer against me.
6Come now therefore, I pray thee, curse mee this people, for they are too mightie for me: peraduenture I shall preuaile, that we may smite them, and that I may driue them out of the land: for I wot that he whom thou blessest, is blessed, and hee whom thou cursest, is cursed.
7And the elders of Moab, and the elders of Midian departed, with the rewards of diuination in their hand; and they came vnto Balaam, and spake vnto him the words of Balak.
8And hee said vnto them, Lodge here this night, and I will bring you word againe as the LORD shal speake vnto mee: and the Princes of Moab abode with Balaam.
9And God came vnto Balaam, and said, What men are these with thee?
10And Balaam said vnto God, Balak the sonne of Zippor, King of Moab, hath sent vnto me, saying;
11Behold, there is a people come out of Egypt, which couereth the face of the earth: Come now, curse me them; peraduenture †I shalbe able to ouercome them, and driue them out.
- Numbers 23:18Rank 9 from verse 2
From verse 3
- Nehemiah 9:2Rank 1 from verse 3
- Exodus 12:38Rank 2 from verse 3
- Nehemiah 10:28Rank 3 from verse 3
28¶ And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
28¶ *And the rest of the people, the Priests, the Leuites, the Porters, the singers, the Nethinims, and all they that had separated themselues from the people of the lands, vnto the Law of God, their wiues, their sonnes, and their daughters, euery one hauing knowledge, and hauing vnderstanding.
- Numbers 11:4Rank 4 from verse 3
4¶ And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
4¶ And the *mixt multitude that was among them, †fell a lusting, and the children of Israel †also wept againe, and said, *Who shal giue vs flesh to eate?
- James 1:27Rank 5 from verse 3
27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
27Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.
- Ezra 10:11Rank 6 from verse 3
11Now therefore make confession unto the Lord God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.
11Now therefore make confession vnto the LORD God of your fathers, and doe his pleasure: and separate your selues from the people of the land, and from the strange wiues.
- Proverbs 6:23Rank 7 from verse 3
- Psalms 119:11Rank 8 from verse 3
- Psalms 119:9Rank 9 from verse 3
- Psalms 19:7–11Rank 10 from verse 3
7The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.
8The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
9The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.
10More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
11Moreover by them is thy servant warned: and in keeping of them there is great reward.
7‖‖The Law of the LORD is perfect, conuerting the soule: the testimonie of the LORD is sure, making wise the simple.
8The Statutes of the LORD are right, reioycing the heart: the Commandement of the LORD is pure, inlightning the eyes.
9†The feare of the LORD is cleane, enduring for euer: the Iudgements of the LORD are true, and righteous altogether.
10*†More to bee desired are they then gold, yea, then much fine gold: sweeter also then hony, and the hony combe.
11Moreouer by them is thy seruant warned: and in keeping of them there is great reward.
- Romans 3:20Rank 11 from verse 3
From verse 4
- Nehemiah 12:44Rank 1 from verse 4
44¶ And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
44¶ And at that time were some appointed ouer the chambers for the treasures, for the offerings, for the first fruits, and for the tithes, to gather into them out of the fields of the cities the portions of the †law for the priests and Leuites: †for Iudah reioyced for the Priests, & for the Leuites †that waited.
- Nehemiah 13:28Rank 2 from verse 4
- Nehemiah 2:10Rank 3 from verse 4
10When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.
10When Sanballat the Horonite, and Tobiah the seruant, the Ammonite, heard of it, it grieued them exceedingly, that there was come a man, to seeke the welfare of the children of Israel.
- Nehemiah 6:17–18Rank 4 from verse 4
17¶ Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.
18For there were many in Judah sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.
17¶ Moreouer, in those dayes the nobles of Iudah †sent many letters vnto Tobiah, and the letters of Tobiah came vnto them.
18For there were many in Iudah sworne vnto him: because hee was the sonne in law of Shechaniah the sonne of Arah, and his sonne Iohanan had taken the daughter of Meshullam, the sonne of Berechiah.
- Nehemiah 12:10Rank 5 from verse 4
WORDS IN THIS PASSAGE
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DEFINED WORDS
Nehemiah 13:2
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of hire, meaning to employ or obtain work for payment.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A pronouncement, sentence, or imposed condition of evil, loss, or judgment; an oath invoking such a penalty. Sense 2: As a verb, to pronounce judgment or evil upon, condemn, or revile.
Meaning drawn from: KJV context and cross-references
Nevertheless; yet; however; introducing a contrast, exception, or qualification.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
Sense 1: The act or words of pronouncing good; divine favor. Sense 2: A benefit bestowed by God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 13:3
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Promiscuous; consisting of various kinds or different things.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 13:4
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Supervision, charge, care, responsibility, or watchful direction over persons, work, property, or ministry. Sense 2: An unintended failure to notice, mistake, or omission.
Meaning drawn from: KJV context and cross-references · Webster 1828
A room or enclosed compartment in or adjoining a building.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Related or connected by alliance.
Meaning drawn from: KJV context and cross-references · Webster 1828
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1ON that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;
1¶ On that day †they read in the *booke of Moses in the †audience of the people, and therein was found written, that the Ammonite and the Moabite should not come into the Congregation of God for euer,
2Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
2*Because they met not the children of Israel with bread, and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
Selected passage3Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
3Now it came to passe when they had heard the law, that they separated from Israel all the mixed multitude.
Selected passage4¶ And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:
4¶ And before this Eliashib the priest †hauing the ouersight of the chamber of the house of our God, was allied vnto Tobiah:
Selected passage5And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.
5And hee had prepared for him a great chamber, where aforetime they laid the meat offrings, the frankincense and the vessels, and the tithes of the corne, the new wine, and the oile, which was †commanded to be giuen to the Leuites, and the singers, and the porters, and the offerings of the priests.