Nehemiah 5:10–11
I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
I likewise, and my brethren, and my seruants, might exact of them money and corne: I pray you let vs leaue off this vsurie.
Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
Restore, I pray you, to them, euen this day, their lands, their vineyards, their oliue-yards, and their houses, also the hundreth part of the money, and of the corne, the wine, and the oyle, that ye exact of them.
Narration uses the Pure Cambridge Edition.
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From verse 10
- 2 Corinthians 6:1Rank 1 from verse 10
- Exodus 22:25–27Rank 2 from verse 10
25¶ If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
26If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
27For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
25¶ *If thou lend money to any of my people that is poore by thee, thou shalt not be to him as an vsurer, neither shalt thou lay vpon him vsurie.
26If thou at all take thy neighbors raiment to pledge, thou shalt deliuer it vnto him by that the sun goeth downe.
27For that is his couering onely, it is his raiment for his skinne: wherein shal he sleepe? and it shal come to passe, when he crieth vnto mee, that I will heare: for I am gracious.
- 1 Corinthians 9:12–18Rank 3 from verse 10
12If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
14Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
18What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
12If others bee partakers of this power ouer you, are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all things, lest wee should hinder the Gospel of Christ.
13*Do ye not know that they which minister about holy things, ‖liue of the things of the Temple? and they which wait at the altar, are partakers with the altar?
14Euen so hath the Lord ordeined, that they which preach the Gospel, should liue of the Gospel.
15But I haue vsed none of these things. Neither haue I written these things, that it should bee so done vnto me: for it were better for me to die, then that any man should make my glorying voyd.
16For though I preach the Gospel, I haue nothing to glorie of: for necessitie is laid vpon mee, yea, woe is vnto me, if I preach not the Gospel.
17For if I doe this thing willingly, I haue a reward: but if against my will, a dispensation of the Gospel is committed vnto me.
18What is my reward then? verily that when I preach the Gospel, I may make the Gospel of Christ without charge, that I abuse not my power in the Gospel.
- 2 Corinthians 5:11Rank 4 from verse 10
11Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
11Knowing therefore the terrour of the Lord, we perswade men; but we are made manifest vnto God, & I trust also, are made manifest in your consciences.
- 2 Corinthians 5:20Rank 5 from verse 10
- Ezekiel 18:13Rank 6 from verse 10
13Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
13†Hath giuen foorth vpon vsurie, and hath taken encrease: shall he then liue? hee shall not liue: hee hath done all these abominations, hee shall surely die, his blood shalbe vpon him.
- Ezekiel 18:8Rank 7 from verse 10
8He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
8*He that hath not giuen foorth vpon vsurie, neither hath taken any increase, that hath withdrawen his hand from iniquitie, hath executed true iudgement betweene man and man,
- Luke 3:13–14Rank 8 from verse 10
13And he said unto them, Exact no more than that which is appointed you.
14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
13And he said vnto them, Exact no more then that which is appointed you.
14And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them, ‖Doe violence to no man, neither accuse any falsely, & be content with your ‖wages.
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
- Nehemiah 5:7Rank 10 from verse 10
7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
7Then †I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them:
- Philemon 1:8–9Rank 11 from verse 10
8Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
9Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
8Wherefore, though I might bee much bolde in Christ to enioyne thee that which is conuenient;
9Yet for loues sake I rather beseech thee, being such a one as Paul the aged, and now also a prisoner of Iesus Christ.
- Psalms 15:5Rank 12 from verse 10
From verse 11
- Isaiah 58:6Rank 1 from verse 11
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
- Leviticus 6:4–5Rank 2 from verse 11
4Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
5Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
4Then it shall be, because he hath sinned, and is guiltie, that hee shall restore that which he tooke violently away, or the thing which he hath deceitfully gotten, or that which was deliuered him to keepe, or the lost thing which he found:
5Or all that about which hee hath sworne falsly: hee shall euen *restore it in the principall, and shall adde the fift part more thereto, and giue it vnto him to whom it apperteineth, ‖in the day of his trespasse offering.
- 1 Samuel 12:3Rank 3 from verse 11
3Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
3Behold, *here I am, witnesse against me before the LORD, and before his Anoynted: Whose oxe haue I taken? or whose asse haue I taken? or whom haue I defrauded? whom haue I oppressed? or of whose hand haue I receiued any †bribe ‖to blinde mine eyes therewith? and I will restore it you.
- 2 Samuel 12:6Rank 4 from verse 11
8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
8Bring forth therfore fruits ‖worthy of repentance, and begin not to say within your selues, We haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
- Nehemiah 5:3–4Rank 6 from verse 11
3Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.
4There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
3 Some also there were that saide, We haue morgaged our landes, vineyards and houses, that we might buy corne, because of the dearth.
4There were also that said, Wee haue borrowed money for the kings tribute, and that vpon our lands and vineyards.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Nehemiah 5:10
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To demand or require payment, debt, labor, or another due, often by authority.
Meaning drawn from: KJV context and cross-references
Coin or another medium of payment; wealth in spendable form.
Meaning drawn from: KJV context and cross-references
1. Grain or cereal produce, whether growing or gathered, and the plants bearing it. 2. A single grain or seed.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
Interest, increase, or an added return charged or received upon a loan.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 5:11
Sense 1: To return, give back, or make restitution. Sense 2: To bring back to a former place, condition, health, possession, or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV context and cross-references
Places planted with grapevines.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Buildings or dwelling places; by extension, the families, households, estates, possessions, royal lines, or bodies of people associated with them.
Meaning drawn from: KJV context and cross-references
1. The ordinal next after the ninety-ninth. 2. One of a hundred equal parts.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
Coin or another medium of payment; wealth in spendable form.
Meaning drawn from: KJV context and cross-references
1. Grain or cereal produce, whether growing or gathered, and the plants bearing it. 2. A single grain or seed.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An oily substance, especially olive oil. 2. To anoint or supply with oil.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To demand or require payment, debt, labor, or another due, often by authority.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
9Also I said, It is not good that yee doe: ought yee not to walke in the feare of our God, because of the reproch of the heathen our enemies?
10I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
10I likewise, and my brethren, and my seruants, might exact of them money and corne: I pray you let vs leaue off this vsurie.
Selected passage11Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
11Restore, I pray you, to them, euen this day, their lands, their vineyards, their oliue-yards, and their houses, also the hundreth part of the money, and of the corne, the wine, and the oyle, that ye exact of them.
Selected passage12Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
12Then said they, Wee will restore them, and will require nothing of them; so will we doe, as thou sayest. Then I called the Priests, and tooke an oath of them, that they should doe according to this promise.