Nehemiah 5:4–8
There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
There were also that said, Wee haue borrowed money for the kings tribute, and that vpon our lands and vineyards.
Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
Yet now our flesh is as the flesh of our brethren, our children as their children: and loe, wee bring into bondage our sonnes and our daughters, to bee seruants, and some of our daughters are brought vnto bondage already, neither is it in our power to redeeme them: for other men haue our lands and vineyards.
¶ And I was very angry when I heard their cry and these words.
¶ And I was very angry, when I heard their crie, and these words.
Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
Then †I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. my heart consulted in me.
And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
And I said vnto them, We, after our abilitie, haue *redeemed our brethren the Iewes, which were sold vnto the heathen; and will you euen sell your brethren? or shall they be sold vnto vs? Then held they their peace, and found nothing to answere.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLeuit 25.48.
Narration uses the Pure Cambridge Edition.
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From verse 4
13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
13Be it knowen now vnto the king, that if this city be builded, and the wals set vp againe, then will they not †pay tolle, tribute, and custome, and so thou shalt endammage the ‖reuenue of the kings.
20There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
20There haue bene mighty Kings also ouer Ierusalem, which haue ruled ouer all countreys beyond the Riuer, and tolle, tribute, and custome, was payd vnto them.
- 1 Kings 9:21Rank 3 from verse 4
21Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.
21Their children that were left after them in the land, whom the children of Israel also were not able vtterly to destroy, vpon those did Solomon leuie a tribute of bond-seruice vnto this day.
- Deuteronomy 28:47–48Rank 4 from verse 4
47Because thou servedst not the Lord thy God with joyfulness, and with gladness of heart, for the abundance of all things;
48Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
47Because thou seruedst not the LORD thy God with ioyfulnesse, and with gladnesse of heart, for the aboundance of all things.
48Therefore shalt thou serue thine enemies, which the LORD shall send against thee, in hunger, and in thirst, and in nakednesse, and in want of all things: and he shall put a yoke of iron vpon thy necke, vntill he haue destroyed thee.
24Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
24Also we certifie you, that touching any of the priests, and Leuites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawfull to impose tolle, tribute, or custome vpon them.
- Joshua 16:10Rank 6 from verse 4
- Nehemiah 9:37Rank 7 from verse 4
37And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.
37And it yeeldeth much increase vnto the kings, whom thou hast set ouer vs, because of our sinnes: also they haue dominion ouer our bodies, and ouer our cattell, at their pleasure; and wee are in great distresse.
From verse 5
- 2 Kings 4:1Rank 1 from verse 5
1NOW there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two sons to be bondmen.
1¶ Now there cryed a certaine woman of the wiues of the sonnes of the Prophets vnto Elisha, saying, Thy seruant my husband is dead, and thou knowest that thy seruant did feare the LORD: and the creditour is come to take vnto him my two sonnes to be bondmen.
- Leviticus 25:39–43Rank 2 from verse 5
39¶ And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
40But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:
41And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
42For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
43Thou shalt not rule over him with rigour; but shalt fear thy God.
39¶ And *if thy brother that dwelleth by thee be waxen poore, and be sold vnto thee, thou shalt not †compell him to serue as a bond seruant.
40 But as an hired seruant, and as a soiourner he shall be with thee, and shall serue thee vnto the yere of Iubile.
41And then shall hee depart from thee, both he and his children with him, and shall returne vnto his owne familie, and vnto the possession of his fathers shall he returne.
42For they are my seruants, which I brought forth out of the land of Egypt: they shall not be sold †as bond men.
43*Thou shalt not rule ouer him with rigour, but shalt feare thy God.
- Genesis 37:27Rank 3 from verse 5
27Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
27Come, and let vs sell him to the Ishmeelites, and let not our hand bee vpon him: for he is our brother, and our flesh; and his brethren †were content.
- Isaiah 58:7Rank 4 from verse 5
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
- Exodus 21:1–11Rank 5 from verse 5
1NOW these are the judgments which thou shalt set before them.
2If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
3If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.
5And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
6Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
7¶ And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
8If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
9And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
10If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.
11And if he do not these three unto her, then shall she go out free without money.
1¶ Now these are the Iudgements which thou shalt set before them.
2*If thou buy an Hebrew seruant, sixe yeeres he shall serue, and in the seuenth he shall goe out free for nothing.
3If he came in †by himselfe, he shal goe out by himselfe: if he were married, then his wife shall goe out with him.
4If his master haue giuen him a wife, and she haue borne him sonnes or daughters; the wife and her children shall be her masters, and he shall go out by himselfe.
5And if the seruant †shall plainely say, I loue my master, my wife, and my children, I will not goe out free:
6Then his master shall bring him vnto the Iudges, hee shall also bring him to the doore, or vnto the doore post, and his master shall boare his eare through with an aule, and he shall serue him for euer.
7¶ And if a man sell his daughter to be a mayd seruant, shee shall not goe out as the men seruants doe.
8If she †please not her master, who hath betrothed her to himselfe, then shall he let her be redeemed: To sell her vnto a strange nation hee shall haue no power, seeing he hath dealt deceitfully with her.
9And if he haue betrothed her vnto his sonne, he shall deale with her after the maner of daughters.
10If he take him another wife, her food, her rayment, and her duety of mariage shall he not diminish.
11And if he doe not these three vnto her, then shall she goe out free without money.
- Genesis 29:14Rank 6 from verse 5
- James 2:5–6Rank 7 from verse 5
5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
5Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
6But yee haue despised the poore. Doe not rich men oppresse you, and draw you before the Iudgement seats?
- Matthew 18:25Rank 8 from verse 5
From verse 6
- Exodus 11:8Rank 1 from verse 6
8And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that follow thee: and after that I will go out. And he went out from Pharaoh in a great anger.
8And all these thy seruants shall come downe vnto me, and bow downe themselues vnto me, saying, Get thee out, and all the people that †follow thee; and after that I wil goe out: and he went out from Pharaoh in †a great anger.
- Nehemiah 13:25Rank 2 from verse 6
25And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
25And I contended with them, and ‖cursed them, and smote certeine of them, and pluckt off their haire, and made them sweare by God, saying, Yee shall not giue your daughters vnto their sonnes, nor take their daughters vnto your sonnes, or for your selues.
- Ephesians 4:26Rank 3 from verse 6
- Numbers 16:15Rank 4 from verse 6
15And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
15And Moses was very wroth, and said vnto the LORD, *Respect not thou their offering: I haue not taken one asse from them, neither haue I hurt one of them.
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
5And when he had looked round about on them with anger, being grieued for the ‖hardnesse of their hearts, He saith vnto the man, Stretch foorth thine hand. And he stretched it out: and his hand was restored whole as the other.
- Nehemiah 13:8Rank 6 from verse 6
From verse 7
- Deuteronomy 23:19–20Rank 1 from verse 7
19¶ Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
20Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the Lord thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
19¶ *Thou shalt not lend vpon vsury to thy brother; vsury of money, vsury of victuals, vsury of any thing that is lent vpon vsury.
20Unto a stranger thou maiest lend vpon vsury, but vnto thy brother thou shalt not lend vpon vsury: that the LORD thy God may blesse thee, in all that thou settest thine hand to, in the land whither thou goest to possesse it.
- Leviticus 25:36Rank 2 from verse 7
- Exodus 22:25Rank 3 from verse 7
- 2 Chronicles 19:6–7Rank 4 from verse 7
6And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment.
7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
6And said to the Iudges, Take heed what ye doe: for yee iudge not for man, but for the LORD, who is with you †in the iudgement.
7Wherefore now, let the feare of the LORD be vpon you, take heed and doe it: for there is no *iniquitie with the LORD our God, nor respect of persons, nor taking of gifts.
- Deuteronomy 15:2–3Rank 5 from verse 7
2And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the Lord’s release.
3Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;
2And this is the maner of the release: Euery †creditour that lendeth ought vnto his neighbour, shall release it: hee shall not exact it of his neighbour, or of his brother, because it is called the LORDs release.
3Of a forreiner thou mayest exact it againe: but that which is thine with thy brother, thine hand shall release.
- Deuteronomy 24:10–13Rank 6 from verse 7
10¶ When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.
11Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.
12And if the man be poor, thou shalt not sleep with his pledge:
13In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the Lord thy God.
10¶ When thou doest †vlend thy brother any thing, thou shalt not goe into his house to fetch his pledge.
11Thou shalt stand abroad, and the man to whome thou doest lend, shall bring out the pledge abroad vnto thee.
12And if the man be poore, thou shalt not sleepe with his pledge:
13In any case thou shalt deliuer him the pledge againe when the Sun goeth downe, that he may sleepe in his owne raiment, and blesse thee: and it shall be righteousnesse vnto thee before the LORD thy God.
- Ezekiel 22:12Rank 7 from verse 7
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.
12In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the LORD God.
- Leviticus 19:15Rank 8 from verse 7
15¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
15¶ Ye shall doe no vnrighteousnes in iudgement; thou shalt not *respect the person of the poore, nor honour the person of the mightie: but in righteousnesse shalt thou iudge thy neighbour.
- Psalms 15:5Rank 9 from verse 7
- 1 Timothy 5:20Rank 10 from verse 7
- 2 Chronicles 28:9–13Rank 11 from verse 7
9But a prophet of the Lord was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the Lord God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.
10And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the Lord your God?
11Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the Lord is upon you.
12Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,
13And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the Lord already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.
9But a Prophet of the LORD was there, whose name was Oded: and hee went out before the hoste that came to Samaria, and said vnto them, Behold, because the LORD God of your fathers was wroth with Iudah, he hath deliuered them into your hand, and yee haue slaine them in a rage that reacheth vp vnto heauen.
10And now ye purpose to keepe vnder the children of Iudah and Ierusalem for bondmen, and bondwomen vnto you: But are there not with you, euen with you, sinnes against the LORD your God?
11Now heare me therefore, and deliuer the captiues againe, which ye haue taken captiue of your brethren: for the fierce wrath of God is vpon you.
12Then certeine of the heads of the children of Ephraim, Azariah the sonne of Iohanan, Berechiah the sonne of Meshillemoth, and Iehizkiah the son of Shallum, and Amasa the sonne of Hadlai, stood vp against them that came from the warre,
13And said vnto them, Ye shall not bring in the captiues hither: for whereas wee haue offended against the LORD already, ye intend to adde more to our sinnes and to our trespasse: for our trespasse is great, and there is fierce wrath against Israel.
- 2 Corinthians 5:16Rank 12 from verse 7
- Ezekiel 45:9Rank 13 from verse 7
9¶ Thus saith the Lord God; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord God.
9¶ †Thus saith the LORD God, Let it suffice you, O princes of Israel: remoue violence and spoile, and execute iudgement and iustice, take away your exactions from my people, saith the LORD God.
- Galatians 2:11Rank 14 from verse 7
- Matthew 18:17Rank 15 from verse 7
17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
17And if hee shall neglect to heare them, tell it vnto the Church: But if he neglect to heare the Church, let him be vnto thee as an *heathen man, and a Publicane.
- Proverbs 27:5Rank 16 from verse 7
- Psalms 15:1Rank 17 from verse 7
- Psalms 27:8Rank 18 from verse 7
- Psalms 4:4Rank 19 from verse 7
- Psalms 82:1–4Rank 20 from verse 7
1GOD standeth in the congregation of the mighty; he judgeth among the gods.
2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
3Defend the poor and fatherless: do justice to the afflicted and needy.
4Deliver the poor and needy: rid them out of the hand of the wicked.
1¶ God standeth in the Congregation of the mightie: hee iudgeth among the gods.
2*How long will yee iudge vniustly: and accept the persons of the wicked? Selah.
3†Defend the poore and fatherlesse: doe iustice to the afflicted and needie.
4*Deliuer the poore and needy: rid them out of the hand of the wicked.
- Titus 2:15Rank 21 from verse 7
From verse 8
- Leviticus 25:47–49Rank 1 from verse 8
47¶ And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger’s family:
48After that he is sold he may be redeemed again; one of his brethren may redeem him:
49Either his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.
47¶ And if a soiourner or stranger †waxe rich by thee, and thy brother that dwelleth by him waxe poore, and sell himselfe vnto the stranger or soiourner by thee, or to the stocke of the strangers family:
48After that he is sold, hee may be redeemed againe: one of his brethren may redeeme him.
49Either his vncle, or his vncles sonne may redeeme him, or any that is nigh of kinne vnto him, of his family, may redeeme him: or if he be able, hee may redeeme himselfe.
- 1 Corinthians 8:11Rank 2 from verse 8
- 2 Corinthians 8:12Rank 3 from verse 8
- Deuteronomy 24:7Rank 4 from verse 8
7¶ If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
7¶ If a man bee found stealing any of his brethren of the children of Israel, and maketh merchandize of him, or selleth him: then that thiefe shall die, and thou shalt put euill away from among you.
- Exodus 21:16Rank 5 from verse 8
- Matthew 22:12Rank 8 from verse 8
- Matthew 25:15Rank 9 from verse 8
15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
15And vnto one he gaue fiue †talents, to another two, and to another one, to euery man according to his seuerall ability, & straightway tooke his iourney.
- Matthew 25:29Rank 10 from verse 8
- Romans 14:15Rank 11 from verse 8
- Romans 3:19Rank 12 from verse 8
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
- Galatians 6:10Rank 13 from verse 8
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Nehemiah 5:4
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of borrow, meaning to receive something for temporary use with the intention or obligation of returning it or its equivalent.
Meaning drawn from: KJV context and cross-references
Coin or another medium of payment; wealth in spendable form.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. A tax, payment, or imposed due rendered to a ruler or governing power. 2. Labour or service imposed on a subject people. 3. A portion or offering rendered to the Lord.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV context and cross-references
Places planted with grapevines.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Nehemiah 5:5
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
An exclamation meaning look, see, behold, observe, or take notice, used to call immediate attention to what follows.
Meaning drawn from: KJV context and cross-references
Slavery, forced service, captivity, oppression, or binding subjection.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Before the present or stated time; by this time.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To buy back, repurchase, recover, or release a person or thing by payment, substitute, or appointed valuation. Sense 2: To rescue, free, or deliver from bondage, captivity, danger, death, enemies, trouble, the curse of the law, or iniquity.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV context and cross-references
Places planted with grapevines.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Nehemiah 5:6
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 5:7
Past-tense, participial, or adjectival form of consult, meaning to take counsel or plan together.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of rebuke. Sense 1: To reprove or censure. Sense 2: To command something to cease or be restrained.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons of high rank or distinguished standing in a people, city, court, or kingdom.
Meaning drawn from: KJV context and cross-references
Persons who govern, direct, or exercise authority.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To demand or require payment, debt, labor, or another due, often by authority.
Meaning drawn from: KJV context and cross-references
Interest, increase, or an added return charged or received upon a loan.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
A company or congregation gathered together; the act, occasion, or appointed meeting of gathering, whether common, civil, military, or solemn.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Persons of high rank or distinguished standing in a people, city, court, or kingdom.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 5:8
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Power, capacity, skill, or means sufficient to do something.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Bought back, recovered, or released by payment, substitute, or appointed valuation. Sense 2: Rescued, freed, or delivered from bondage, evil, enemies, death, sin, the curse, or another stated power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Transferred for a price or gave over.
Meaning drawn from: KJV context and cross-references · Webster 1828
A Gentile or nation outside Israel; one associated with the worship of other gods.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. To transfer for a price. 2. To betray or surrender into another's power.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. Kept or possessed. 2. Maintained. 3. Restrained. 4. Regarded or accounted.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
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church and fellowship
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3Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.
3 Some also there were that saide, We haue morgaged our landes, vineyards and houses, that we might buy corne, because of the dearth.
4There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
4There were also that said, Wee haue borrowed money for the kings tribute, and that vpon our lands and vineyards.
Selected passage5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
5Yet now our flesh is as the flesh of our brethren, our children as their children: and loe, wee bring into bondage our sonnes and our daughters, to bee seruants, and some of our daughters are brought vnto bondage already, neither is it in our power to redeeme them: for other men haue our lands and vineyards.
Selected passage6¶ And I was very angry when I heard their cry and these words.
6¶ And I was very angry, when I heard their crie, and these words.
Selected passage7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
7Then †I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them:
Selected passage8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
8And I said vnto them, We, after our abilitie, haue *redeemed our brethren the Iewes, which were sold vnto the heathen; and will you euen sell your brethren? or shall they be sold vnto vs? Then held they their peace, and found nothing to answere.
Selected passage9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
9Also I said, It is not good that yee doe: ought yee not to walke in the feare of our God, because of the reproch of the heathen our enemies?