Numbers 22:6–7
Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
Come now therefore, I pray thee, curse mee this people, for they are too mightie for me: peraduenture I shall preuaile, that we may smite them, and that I may driue them out of the land: for I wot that he whom thou blessest, is blessed, and hee whom thou cursest, is cursed.
And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
And the elders of Moab, and the elders of Midian departed, with the rewards of diuination in their hand; and they came vnto Balaam, and spake vnto him the words of Balak.
Narration uses the Pure Cambridge Edition.
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From verse 6
- Numbers 24:9Rank 1 from verse 6
9He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.
9*Hee couched, he lay downe as a Lyon, and as a great Lyon: who shal stirre him vp? Blessed is hee that blesseth thee, and cursed is hee that curseth thee.
- Numbers 23:7–8Rank 2 from verse 6
7And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
8How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied?
7And he tooke vp his parable, and said, Balak the King of Moab hath brought mee from Aram, out of the mountaines of the East, saying, Come, curse me Iacob, and come, defie Israel.
8How shall I curse, whom God hath not cursed? or how shall I defie, whom the LORD hath not defied?
- 1 Kings 22:13Rank 3 from verse 6
13And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
13And the messenger that was gone to call Micaiah, spake vnto him, saying, Behold now, the words of the prophets declare good vnto the King with one mouth: let thy word, I pray thee, bee like the word of one of them, and speake that which is good.
- 1 Kings 22:6Rank 4 from verse 6
6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
6Then the king of Israel gathered the prophets together about foure hundred men, and said vnto them, Shall I goe against Ramoth Gilead to battell, or shall I forbeare? And they said, Goe vp, for the LORD shall deliuer it into the hand of the king.
- 1 Kings 22:8Rank 5 from verse 6
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
- 1 Samuel 17:43Rank 6 from verse 6
- Acts 16:16Rank 7 from verse 6
16¶ And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
16¶ And it came to passe, as we went to prayer, a certaine Damosell possessed with a spirit of ‖diuination, met vs: which brought her masters much gaine by soothsaying.
- Acts 8:9–10Rank 8 from verse 6
9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
10To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
9But there was a certaine man called Simon, which before time in the same citie vsed sorcery, and bewitched the people of Samaria, giuing out that himselfe was some great one.
10To whom they all gaue heed from the least to the greatest, saying, This man is the great power of God.
- Deuteronomy 23:4Rank 9 from verse 6
4Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
4Because they met you not with bread and with water in the way when ye came forth out of Egypt, and *because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
- Ezekiel 13:6Rank 10 from verse 6
6They have seen vanity and lying divination, saying, The Lord saith: and the Lord hath not sent them: and they have made others to hope that they would confirm the word.
6They haue seene vanity, and lying diuination, saying; The LORD saith, and the LORD hath not sent them: and they haue made others to hope, that they would confirme the word.
- Genesis 12:3Rank 11 from verse 6
- Genesis 27:29Rank 12 from verse 6
29Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.
29Let people serue thee, and nations bow downe to thee: bee LORD ouer thy brethren, & let thy mothers sonnes bow downe to thee: Cursed bee euery one that curseth thee, and blessed be hee that blesseth thee.
- Isaiah 47:12–13Rank 13 from verse 6
12Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
13Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
12Stand now with thine inchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profite, if so be thou mayest preuaile.
13††Thou art wearied in the multitude of thy counsels: let now the astrologers, the starre-gazers, the monethly prognosticators stand vp, and saue thee from these things that shall come vpon thee.
- Nehemiah 13:2Rank 14 from verse 6
2Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
2*Because they met not the children of Israel with bread, and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
- Numbers 22:12Rank 15 from verse 6
- Numbers 22:17Rank 16 from verse 6
- Psalms 109:17–18Rank 17 from verse 6
17As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
18As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
17As he loued cursing, so let it come vnto him: as hee delighted not in blessing, so let it be farre from him.
18†As he clothed himselfe with cursing like as with his garment: so let it come into his bowels like water, and like oyle into his bones.
- Joshua 24:9Rank 18 from verse 6
- Proverbs 26:2Rank 19 from verse 6
- Psalms 109:28Rank 20 from verse 6
From verse 7
- 1 Samuel 9:7–8Rank 1 from verse 7
7Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?
8And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.
7Then said Saul to his seruaunt, But behold, if we goe, what shall wee bring the man? for the bread is †spent in our vessels, and there is not a present to bring to the man of God: What †haue wee?
8And the seruant answered Saul againe, and said, †Behold, I haue here at hand the fourth part of a shekel of siluer; that wil I giue to the man of God, to tell vs our way.
- Micah 3:11Rank 2 from verse 7
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
- 1 Timothy 6:9–10Rank 3 from verse 7
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- 2 Peter 2:15Rank 4 from verse 7
- Ezekiel 13:19Rank 5 from verse 7
19And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
19And will yee pollute me among my people for handfuls of barley, and for pieces of bread, to slay the soules that should not die, and to saue the soules aliue that should not liue, by your lying to my people that heare your lyes?
- Isaiah 56:11Rank 6 from verse 7
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
- Numbers 23:23Rank 8 from verse 7
23Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
23Surely there is no inchantment ‖against Iacob, neither is there any diuination against Israel: according to this time it shalbe said of Iacob, and of Israel, What hath God wrought!
- Numbers 24:1Rank 9 from verse 7
1AND when Balaam saw that it pleased the Lord to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.
1¶ And when Balaam sawe that it pleased the LORD to blesse Israel, hee went not, as at other *times to †seeke for inchantments, but hee set his face toward the wildernesse.
- Romans 16:18Rank 10 from verse 7
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
- Titus 1:11Rank 11 from verse 7
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Numbers 22:6
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
Sense 1: A pronouncement, sentence, or imposed condition of evil, loss, or judgment; an oath invoking such a penalty. Sense 2: As a verb, to pronounce judgment or evil upon, condemn, or revile.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
peradventure
Perhaps, possibly, it may be, or if it should happen.
Meaning drawn from: KJV context and cross-references · Skeat 1893
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To strike, hit, beat, wound, kill, defeat, destroy, afflict, plague, or bring a forceful blow, judgment, correction, or rebuke upon someone or something.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To force, compel, or cause a person or thing to move or leave a place. 2. To direct or urge an animal or vehicle forward. 3. To carry or propel by an external force, especially wind.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
To know; an older present-tense form.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 22:7
1. Left, went away, or moved from a place or person. 2. Ceased to remain, was removed, disappeared, or passed away. 3. Turned or separated from a way, practice, allegiance, or relationship. 4. Left earthly life or this world.
Meaning drawn from: KJV context and cross-references
Payments, gifts, returns, or recompenses offered or given for an act or service.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
divination
The attempt to discover hidden things or foretell events by forbidden supernatural means.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
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5He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
5*He sent messengers therefore vnto Balaam the sonne of Beor, to Pethor, which is by the riuer of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: beholde, they couer the †face of the earth, and they abide ouer against me.
6Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
6Come now therefore, I pray thee, curse mee this people, for they are too mightie for me: peraduenture I shall preuaile, that we may smite them, and that I may driue them out of the land: for I wot that he whom thou blessest, is blessed, and hee whom thou cursest, is cursed.
Selected passage7And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
7And the elders of Moab, and the elders of Midian departed, with the rewards of diuination in their hand; and they came vnto Balaam, and spake vnto him the words of Balak.
Selected passage8And he said unto them, Lodge here this night, and I will bring you word again, as the Lord shall speak unto me: and the princes of Moab abode with Balaam.
8And hee said vnto them, Lodge here this night, and I will bring you word againe as the LORD shal speake vnto mee: and the Princes of Moab abode with Balaam.