Numbers 5:1–9
AND the Lord spake unto Moses, saying,
¶ And the LORD spake vnto Moses, saying,
Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
Commaund the children of Israel, that they *put out of the campe euery leper, and euery one that hath an *issue, and whosoeuer is defiled by the *dead:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLeuit. 13.3.
- *Cross-referenceLeuit. 15.2.
- *Cross-referenceLeuit. 21.1.
Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
Both male and female shal ye put out, without the campe shall yee put them, that they defile not their campes in the middest whereof I dwell.
And the children of Israel did so, and put them out without the camp: as the Lord spake unto Moses, so did the children of Israel.
And the children of Israel did so, and put them out, without the campe: as the LORD spake vnto Moses, so did the children of Israel.
¶ And the Lord spake unto Moses, saying,
¶ And the LORD spake vnto Moses, saying,
Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord, and that person be guilty;
Speake vnto the children of Israel, *When a man or woman shall commit any sinne that men commit, to doe a trespasse against the LORD, and that person be guiltie;
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLeuit. 6.3.
Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
Then they shall confesse their sinne, which they haue done: and hee shall recompense his trespasse, *with the principall thereof, and adde vnto it the fifth part thereof, and giue it vnto him against whom he hath trespassed.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLeui. 6.5.
But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
But if the man haue no kinsman to recompense the trespasse vnto, let the trespasse be recompensed vnto the LORD, euen to the Priest: beside the ramme of the atonement, whereby an atonement shall be made for him.
And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
And euery ‖offering of all the holy things of the children of Israel, which they bring vnto the Priest, shall be his.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, heaue offering.
Narration uses the Pure Cambridge Edition.
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From verse 2
- Leviticus 13:46Rank 1 from verse 2
46All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
46All the dayes wherein the plague shall bee in him, he shall bee defiled, hee is vncleane: he shall dwell alone, *without the campe shall his habitation be.
- Leviticus 21:1Rank 2 from verse 2
1AND the Lord said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
1¶ And the LORD said vnto Moses; Speake vnto the Priests the sonnes of Aaron, and say vnto them, There shall none be defiled for the dead among his people:
- Numbers 12:14Rank 3 from verse 2
14¶ And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
14¶ And the LORD said vnto Moses, If her father had but spit in her face, should she not bee ashamed seuen dayes? let her be *shut out from the campe seuen dayes, and after that let her be receiued in againe.
- Numbers 9:6–10Rank 4 from verse 2
6¶ And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
7And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the Lord in his appointed season among the children of Israel?
8And Moses said unto them, Stand still, and I will hear what the Lord will command concerning you.
9¶ And the Lord spake unto Moses, saying,
10Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the Lord.
6¶ And there were certaine men who were defiled by the dead body of a man, that they could not keepe the Passeouer on that day: and they came before Moses, and before Aaron on that day.
7And those men said vnto him, We are defiled by the dead body of a man: wherefore are we kept backe, that wee may not offer an offring of the LORD in his appointed season among the children of Israel?
8And Moses saide vnto them, Stand still, and I will heare what the LORD wil command concerning you.
9¶ And the LORD spake vnto Moses, saying,
10Speake vnto the children of Israel, saying, If any man of you, or of your posteritie shall be vncleane by reason of a dead body, or bee in a iourney afarre off, yet he shall keepe the Passeouer vnto the LORD.
- Numbers 31:19Rank 5 from verse 2
19And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.
19And doe yee abide without the campe seuen dayes: whosoeuer hath killed any person, and *whosoeuer hath touched any slaine, purifie both your selues, and your captiues, on the third day, and on the seuenth day.
- 2 Kings 7:3Rank 6 from verse 2
- Deuteronomy 24:8–9Rank 7 from verse 2
8¶ Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
9Remember what the Lord thy God did unto Miriam by the way, after that ye were come forth out of Egypt.
8¶ Take heede, in *the plague of leprosie, that thou obserue diligently, and doe according to all that the Priests the Leuites shall teach you: as I commanded them, so ye shall obserue to doe.
9Remember what the LORD thy God did *vnto Miriam by the way, after that yee were come forth out of Egypt.
- Leviticus 15:2–27Rank 8 from verse 2
2Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
3And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
4Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.
5And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
6And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
7And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
8And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
9And what saddle soever he rideth upon that hath the issue shall be unclean.
10And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
11And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
12And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
13And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
14And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the Lord unto the door of the tabernacle of the congregation, and give them unto the priest:
15And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the Lord for his issue.
16And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
17And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
18The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
19¶ And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
20And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
21And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
22And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
23And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
24And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
25And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
26Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
27And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
2Speake vnto the children of Israel, and say vnto them, when any man hath a ‖running issue out of his flesh, because of his issue he is vncleane.
3And this shall be his vncleannesse in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his vncleannesse.
4Euery bed whereon he lieth, that hath the issue, is vncleane: and euery †thing whereon he sitteth, shall bee vncleane.
5And whosoeuer toucheth his bed, shall wash his clothes, and bath himselfe in water, and bee vncleane vntill the Euen.
6And hee that sitteth on any thing whereon hee sate that hath the issue, shall wash his clothes, and bath himselfe in water, and bee vncleane vntill the Euen.
7And he that toucheth the flesh of him that hath the issue, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
8And if he that hath the issue, spit vpon him that is cleane, then hee shall wash his clothes, and bathe himselfe in water, and bee vncleane vntill the Euen.
9And what saddle soeuer he rideth vpon, that hath the issue, shall bee vncleane.
10And whosoeuer toucheth any thing that was vnder him, shall be vncleane vntil the Euen: And he that beareth any of those things, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
11And whomsoeuer hee toucheth that hath the issue (and hath not rinsed his hands in water) he shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
12And the *vessell of earth that hee toucheth which hath the issue, shall bee broken: and euery vessell of wood shall be rinsed in water.
13And when hee that hath an issue, is cleansed of his issue, then hee shall number to himselfe seuen dayes for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be cleane.
14And on the eight day hee shall take to him two turtle doues, or two yong pigeons, and come before the LORD, vnto the doore of the Tabernacle of the Congregation, and giue them vnto the Priest.
15And the Priest shall offer them, the one for a sinne offering, and the other for a burnt offering, and the Priest shall make an atonement for him before the LORD for his issue.
16And if any mans seede of copulation goe out from him, then hee shall wash all his flesh in water, and bee vncleane vntill the Euen.
17And euery garment and euery skinne whereon is the seede of copulation, shall be washed with water, and be vncleane vntill the Euen.
18The woman also with whom man shall lie with seed of copulation, they shall both bath themselues in water, and be vncleane vntill the Euen.
19¶ And if a woman haue an issue, and her issue in her flesh be blood, shee shall bee †put apart seuen dayes: and whosoeuer toucheth her, shall bee vncleane vntil the Euen.
20And euery thing that she lieth vpon in her separation, shall be vncleane: euery thing also that she sitteth vpon, shalbe vncleane.
21And whosoeuer toucheth her bed, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
22And whosoeuer toucheth any thing that she sate vpon, shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
23And if it be on her bed, or on any thing whereon she sitteth, when hee toucheth it, he shall be vncleane vntill the Euen.
24And if any man lye with her at all, and her flowers be vpon him, hee shall be vncleane seuen dayes: and all the bed whereon he lyeth, shall be vncleane.
25And if a woman haue an issue of her blood many dayes out of the time of her separation, or if it runne beyond the time of her separation, all the dayes of the issue of her vncleannesse, shall be as the dayes of her separation: she shalbe vncleane.
26Euery bed whereon she lyeth all the dayes of her issue, shall be vnto her as the bed of her separation: and whatsoeuer shee sitteth vpon, shall bee vncleane, as the vncleannesse of her separation.
27And whosoeuer toucheth those things, shalbe vncleane, and shall wash his clothes, and bathe himselfe in water, and be vncleane vntill the Euen.
- Numbers 19:11–16Rank 9 from verse 2
11¶ He that toucheth the dead body of any man shall be unclean seven days.
12He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
13Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the Lord; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
14This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
15And every open vessel, which hath no covering bound upon it, is unclean.
16And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
11¶ He that toucheth the dead body of any †man, shall bee vncleane seuen dayes.
12He shall purifie himselfe with it on the third day, and on the seuenth day he shall be cleane: but if he purifie not himselfe the third day, then the seuenth day he shall not be cleane.
13Whosoeuer toucheth the dead bodie of any man that is dead, and purifieth not himselfe, defileth the Tabernacle of the LORD, and that soule shall be cut off from Israel, because the water of separation was not sprinckled vpon him: he shall be vncleane, his vncleannesse is yet vpon him.
14This is the law, when a man dieth in a tent; all that come into the tent, and all that is in the tent, shalbe vnclean seuen dayes.
15And euery open vessel which hath no couering bound vpon it, is vncleane.
16And whosoeuer toucheth one that is slaine with a sword in the open fields, or a dead body, or a bone of a man, or a graue, shall be vncleane seuen dayes.
From verse 3
- Deuteronomy 23:14Rank 1 from verse 3
14For the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.
14For the LORD thy God walketh in the midst of thy campe, to deliuer thee, and to giue vp thine enemies before thee: therefore shall thy campe be holy, that he see †no vncleane thing in thee, and turne away from thee.
- Leviticus 26:11–12Rank 2 from verse 3
11And I will set my tabernacle among you: and my soul shall not abhor you.
12And I will walk among you, and will be your God, and ye shall be my people.
11*And I will set my Tabernacle amongst you: and my soule shall not abhorre you.
12*And I will walke among you, and will be your God, and ye shall be my people.
- Numbers 35:34Rank 3 from verse 3
- Psalms 68:18Rank 4 from verse 3
18Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them.
18*†Thou hast ascended on high, thou hast ledde captiuitie captiue, thou hast receiued giftes for men; yea, for the rebellious also, that the LORD God might dwell among them.
- Revelation 21:3Rank 5 from verse 3
3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
3And I heard a great voice out of heauen, saying, Behold, the Tabernacle of God is with men, and he wil dwell with them, and they shall be his people, and God himselfe shalbe with them, and be their God.
- 1 Corinthians 5:7–13Rank 6 from verse 3
7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
9I wrote unto you in an epistle not to company with fornicators:
10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12For what have I to do to judge them also that are without? do not ye judge them that are within?
13But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
7Purge out therefore the olde leauen, that ye may be a new lumpe, as ye are vnleauened. For euen Christ our Passeouer ‖is sacrificed for vs.
8Therefore let vs keepe ‖the Feast, not with old leauen, neither with the leauen of malice and wickednesse: but with the vnleauened bread of sinceritie and trueth.
9I wrote vnto you in an Epistle, not to company with fornicators.
10Yet not altogether with the fornicatours of this world, or with the couetous, or extortioners, or with idolaters; for then must yee needs goe out of the world.
11But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.
12For what haue I to doe to iudge them also that are without? doe not ye iudge them that are within?
13But them that are without, God iudgeth. Therefore put away from among your selues that wicked person.
- 1 Kings 7:3Rank 7 from verse 3
- 2 Corinthians 6:16–17Rank 8 from verse 3
16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
16And what agreement hath the Temple of God with idoles? for ye are the Temple of the liuing God, as God hath saide, *I will dwell in them, and walke in them, and I will be their God, and they shall be my people.
17*Wherefore come out from among them, and bee yee separate, saieth the Lord, and touch not the vncleane thing, and I will receiue you,
- 2 John 1:10–11Rank 9 from verse 3
10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
11For he that biddeth him God speed is partaker of his evil deeds.
10If there come any vnto you, and bring not this doctrine, receiue him not into your house, neither bid him, God speed.
11For hee that biddeth him God speed, is partaker of his euill deeds.
- 2 Thessalonians 3:6Rank 10 from verse 3
6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
6Now we command you, brethren, in the Name of our Lord Iesus Christ, that ye withdraw your selues from euery brother that walketh disorderly, and not after the tradition which hee receiued of vs.
- Haggai 2:13–14Rank 11 from verse 3
13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
14Then answered Haggai, and said, So is this people, and so is this nation before me, saith the Lord; and so is every work of their hands; and that which they offer there is unclean.
13Then said Haggai, If one that is vncleane by a dead body, touch any of these, shal it be vncleane? and the priests answered and said, It shalbe vncleane.
14Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD, and so is euery worke of their hands, and that which they offer there, is vncleane.
- Hebrews 12:15–16Rank 12 from verse 3
15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
15Looking diligently, lest any man ‖faile of the grace of God, lest any roote of bitternesse springing vp, trouble you, and thereby many be defiled:
16Lest there bee any fornicatour, or profane person, as Esau, who for one morsell of meat sold his birthright.
- Isaiah 12:6Rank 13 from verse 3
- Numbers 19:22Rank 14 from verse 3
- Revelation 21:27Rank 15 from verse 3
27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
27And there shall in no wise enter into it any thing that defileth, neither whatsoeuer worketh abomination, or maketh a lie: but they which are written in the Lambes booke of life.
- Titus 3:10Rank 16 from verse 3
From verse 6
- Leviticus 5:1–4Rank 1 from verse 6
1AND if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
2Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
3Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
4Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
1¶ And if a soule sinne, and heare the voyce of swearing, and is a witnesse, whether he hath seene or knowen of it, if he doe not vtter it, then he shall beare his iniquity.
2Or if a soule touch any vncleane thing, whether it be a carcase of an vncleane beast, or a carcase of vncleane cattell, or the carcase of vncleane creeping things, and if it be hidden from him, he also shall be vncleane, and guilty:
3Or if he touch the vncleannesse of man, whatsoeuer vncleannesse it be that a man shalbe defiled withall, and it be hid from him, when he knoweth of it, then he shalbe guilty.
4Or if a soule sweare, pronouncing with his lips to do euill, or to do good, whatsoeuer it be that a man shall pronounce with an oath, and it be hid from him, when he knoweth of it, then he shalbe guilty in one of these.
- Leviticus 5:14–7Rank 2 from verse 6
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From verse 7
- Leviticus 5:5Rank 1 from verse 7
- Joshua 7:19Rank 2 from verse 7
19And Joshua said unto Achan, My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.
19And Ioshua said vnto Achan, My sonne, giue, I pray thee, glory to the LORD God of Israel, and make confession vnto him, and tel me now, what thou hast done, hide it not from me.
- Leviticus 26:40Rank 3 from verse 7
40If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
40If they shall confesse the iniquitie of their fathers, with their trespasse which they trespassed against me, and that also they haue walked contrary vnto me:
- Leviticus 6:4–7Rank 4 from verse 7
4Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
5Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
6And he shall bring his trespass offering unto the Lord, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
7And the priest shall make an atonement for him before the Lord: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
4Then it shall be, because he hath sinned, and is guiltie, that hee shall restore that which he tooke violently away, or the thing which he hath deceitfully gotten, or that which was deliuered him to keepe, or the lost thing which he found:
5Or all that about which hee hath sworne falsly: hee shall euen *restore it in the principall, and shall adde the fift part more thereto, and giue it vnto him to whom it apperteineth, ‖in the day of his trespasse offering.
6And hee shall bring his trespasse offering vnto the LORD, a ramme without blemish out of the *flocke, with thy estimation, for a trespasse offering vnto the Priest.
7And the Priest shall make an atonement for him, before the LORD: and it shall bee forgiuen him, for any thing of all that he hath done, in trespassing therein.
- Leviticus 7:7Rank 5 from verse 7
8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
8And Zacheus stood, and said vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by false accusation, I restore him foure fold.
- Proverbs 28:13Rank 7 from verse 7
- 1 John 1:8–10Rank 8 from verse 7
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
8If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.
9If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.
10If we say that we haue not sinned, wee make him a liar, and his word is not in vs.
- Job 33:27–28Rank 9 from verse 7
27He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28He will deliver his soul from going into the pit, and his life shall see the light.
27‖He looketh vpon men, and if any say, I haue sinned, and peruerted that which was right, and it profited mee not:
28‖Hee will deliuer his soule from going into the pit, and his life shall see the light.
- Leviticus 5:15Rank 10 from verse 7
15If a soul commit a trespass, and sin through ignorance, in the holy things of the Lord; then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
15If a soule commit a trespasse, and sinne through ignorance, in the holy things of the LORD; then hee shall bring for his trespasse vnto the LORD, a ramme without blemish, out of the flockes, with thy estimation by shekels of siluer, after the shekel of the Sanctuarie, for a trespasse offering.
- Psalms 32:5Rank 11 from verse 7
5I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.
5*I acknowledged my sin vnto thee, and mine iniquitie haue I not hid: I said, I will confesse my transgressions vnto the LORD; and thou forgauest the iniquitie of my sinne. Selah.
From verse 8
- Leviticus 6:6–7Rank 1 from verse 8
6And he shall bring his trespass offering unto the Lord, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
7And the priest shall make an atonement for him before the Lord: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
6And hee shall bring his trespasse offering vnto the LORD, a ramme without blemish out of the *flocke, with thy estimation, for a trespasse offering vnto the Priest.
7And the Priest shall make an atonement for him, before the LORD: and it shall bee forgiuen him, for any thing of all that he hath done, in trespassing therein.
- Leviticus 7:7Rank 2 from verse 8
- Leviticus 25:25–26Rank 3 from verse 8
25¶ If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.
26And if the man have none to redeem it, and himself be able to redeem it;
25¶ If thy brother be waxen poore, and hath sold away some of his possession, and if any of his kinne come to redeeme it, then shall hee redeeme that which his brother sold.
26And if the man haue none to redeeme it, and †himselfe bee able to redeeme it:
From verse 9
- Deuteronomy 18:3–4Rank 1 from verse 9
3¶ And this shall be the priest’s due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.
4The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
3¶ And this shalbe the Priests due from the people, from them that offer a sacrifice, whether it bee oxe or sheepe: and they shall giue vnto the Priest the shoulder, and the two cheekes, and the maw.
4The first fruit also of thy corne, of thy wine, and of thy oyle, and the first of the fleece of thy sheepe, shalt thou giue him.
- Exodus 29:28Rank 2 from verse 9
28And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the Lord.
28And it shalbe Aarons, and his sonnes by a statute for euer, from the children of Israel: for it is an heaue offering: and it shall be an heaue offering from the children of Israel, of the sacrifice of their peace offrings, euen their heaue offering vnto the LORD.
- Leviticus 6:17–18Rank 3 from verse 9
17It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
18All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the Lord made by fire: every one that toucheth them shall be holy.
17It shall not be baken with leauen: I haue giuen it vnto them for their portion of my offerings made by fire: it is most holy, as is the sin offering, and as the trespasse offering.
18All the males among the children of Aaron shall eat of it: It shalbe a statute for euer in your generations concerning the offerings of the LORD made by fire: *euery one that toucheth them shalbe holy.
- Leviticus 7:6–14Rank 4 from verse 9
6Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
7As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
8And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
9And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’s that offereth it.
10And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
11And this is the law of the sacrifice of peace offerings, which he shall offer unto the Lord.
12If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
13Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
14And of it he shall offer one out of the whole oblation for an heave offering unto the Lord, and it shall be the priest’s that sprinkleth the blood of the peace offerings.
6Euery male among the Priestes shall eate thereof: it shall be eaten in the holy place: it is most holy.
7As the sinne offering is, so is the trespasse offering: there is one law for them: the Priest that maketh atonement therewith, shall haue it.
8And the Priest that offereth any mans burnt offering, euen the Priest shall haue to himselfe the skinne of the burnt offering which he hath offered.
9And all the meate offering that is baken in the ouen, and all that is dressed in the frying panne, and ‖in the panne, shall be the Priests that offereth it.
10And euery meate offering mingled with oyle, and drie, shall all the sonnes of Aaron haue, one as much as another.
11And this is the law of the sacrifice of peace offerings, which he shall offer vnto the LORD.
12If hee offer it for a thankesgiuing, then he shall offer with the sacrifice of thankesgiuing vnleauened cakes mingled with oyle, and vnleauened wafers anointed with oile, and cakes mingled with oyle of fine flowre fried.
13Besides the cakes, hee shall offer for his offring leauened bread, with the sacrifice of thankesgiuing of his peace offerings.
14And of it he shall offer one out of the whole oblation, for an heaue offering vnto the LORD, and it shall bee the Priests that sprinkleth the blood of the peace offerings.
- Numbers 18:19Rank 5 from verse 9
19All the heave offerings of the holy things, which the children of Israel offer unto the Lord, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the Lord unto thee and to thy seed with thee.
19All the heaue offerings of the holy things, which the children of Israel offer vnto the LORD, haue I giuen thee and thy sonnes, and thy daughters with thee, by a statute for euer: it is a couenant of salt for euer, before the LORD vnto thee, and to thy seed with thee.
- 1 Corinthians 9:7–13Rank 6 from verse 9
7Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
8Say I these things as a man? or saith not the law the same also?
9For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
10Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
11If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
12If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
7Who goeth a warfare any time at his owne charges? who planteth a vineyard, and eateth not of the fruite thereof? or who feedeth a flocke, and eateth not of the milke of the flocke?
8Say I these things as a man? or saith not the Law the same also?
9For it is written in the Law of Moyses, *Thou shalt not muzzell the mouth of the oxe that treadeth out the corne: doth God take care for oxen?
10Or saith hee it altogether for our sakes? for our sakes, no doubt, this is written: that hee that ploweth, should plow in hope: and that hee that thresheth in hope, should bee partaker of his hope.
11*If we haue sowen vnto you spirituall things, is it a great thing if wee shall reape your carnall things?
12If others bee partakers of this power ouer you, are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all things, lest wee should hinder the Gospel of Christ.
13*Do ye not know that they which minister about holy things, ‖liue of the things of the Temple? and they which wait at the altar, are partakers with the altar?
- Ezekiel 44:29–30Rank 7 from verse 9
29They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs.
30And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest’s: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.
29‖They shal eate the meate offring, and the sinne offring, and the trespasse offring, and euery dedicate thing in Israel shall be theirs.
30‖*And the first of all the first fruits of all things, and euery oblation of all of euery sort of your oblations shall be the priests: yee shall also giue vnto the priest the first of your dough, that he may cause the blessing to rest in thine house.
- Leviticus 10:13Rank 8 from verse 9
- Leviticus 22:2–3Rank 9 from verse 9
2Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the Lord.
3Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the Lord, having his uncleanness upon him, that soul shall be cut off from my presence: I am the Lord.
2Speake vnto Aaron, and to his sonnes, that they separate themselues from the holy things of the children of Israel, and that they prophane not my holy Name, in those things which they halow vnto me: I am the LORD.
3Say vnto them, Whosoeuer he be of all your seed, among your generations, that goeth vnto the holy things, which the children of Israel hallow vnto the LORD, hauing his vncleannesse vpon him, that soule shalbe cut off from my presence: I am the LORD.
- Leviticus 6:26Rank 10 from verse 9
- Malachi 3:8–10Rank 11 from verse 9
8¶ Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
9Ye are cursed with a curse: for ye have robbed me, even this whole nation.
10Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
8¶ Wil a man rob God? yet ye haue robbed me. But ye say, Wherein haue we robbed thee? In tithes & offerings.
9Ye are cursed with a curse: for ye haue robbed me, euen this whole nation.
10*†Bring ye all the tithes into the store-house, that there may be meate in mine house, & proue me now herewith, saith the LORD of hostes, if I will not open you the windowes of heauen, and powre you out a blessing, that there shall not be roome enough to receiue it.
- Numbers 18:8–9Rank 12 from verse 9
8¶ And the Lord spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.
9This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.
8¶ And the LORD spake vnto Aaron, Behold, I also haue giuen thee the charge of mine heaue offerings, of all the hallowed things of the children of Israel, vnto thee haue I giuen them by reason of the anointing, and to thy sonnes by an ordinance for euer.
9This shall bee thine of the most holy things, reserued from the fire: euery oblation of theirs, euery meat offering of theirs, and euery sinne offering of theirs, and euery trespasse offering of theirs, which they shal render vnto me, shall be most holy for thee, and for thy sonnes.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Numbers 5:1
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 5:2
Sense 1: To order or direct with authority. Sense 2: An authoritative order, charge, or commandment.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A place where a people, host, or army is lodged or encamped, especially in tents; by extension, the people or host there. 2. To encamp, lodge, or take position.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
A person affected with leprosy.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: That which comes, flows, or goes forth from a source: offspring or descendants, a bodily discharge or flow, a stream proceeding outward, or the act of emerging and coming forth. Sense 2: To come or flow forth.
Meaning drawn from: KJV context and cross-references
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 5:3
Of the sex that begets offspring; a man or male animal.
Meaning drawn from: KJV context and cross-references
Of the sex that bears offspring; a woman or female animal.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. A place where a people, host, or army is lodged or encamped, especially in tents; by extension, the people or host there. 2. To encamp, lodge, or take position.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of, from, or concerning which or what.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 5:4
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. A place where a people, host, or army is lodged or encamped, especially in tents; by extension, the people or host there. 2. To encamp, lodge, or take position.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 5:5
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 5:6
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To do or perpetrate; to entrust, deliver, consign, or place in custody.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A transgression, offense, or wrongful crossing of a boundary. Sense 2: As a verb, to offend or sin.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Having committed an offence or violated a law or duty; blameworthy and liable to judgment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 5:7
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make confession; to disclose faults, or the state of the conscience.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
recompense
Sense 1: Compensation, reward, repayment, or amends given in return for something done, given, or suffered. Sense 2: To reward, repay, or requite.
Meaning drawn from: KJV context and cross-references
Sense 1: A transgression, offense, or wrongful crossing of a boundary. Sense 2: As a verb, to offend or sin.
Meaning drawn from: KJV context and cross-references
Sense 1: First, chief, or highest in rank or importance. Sense 2: A chief person or leading thing.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
To join or put with something else; to increase by bringing or giving more.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
trespassed
Past-tense, participial, or adjectival form of trespass, meaning to offend or sin.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 5:8
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
A male relative; a man related by family or kinship.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
recompense
Sense 1: Compensation, reward, repayment, or amends given in return for something done, given, or suffered. Sense 2: To reward, repay, or requite.
Meaning drawn from: KJV context and cross-references
Sense 1: A transgression, offense, or wrongful crossing of a boundary. Sense 2: As a verb, to offend or sin.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
recompensed
Past-tense, participial, or adjectival form of recompense, meaning to reward, repay, or requite.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
At the side of; apart from; or in addition to.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The act or appointed means of making reconciliation for sin, uncleanness, or offense. Sense 2: Reconciliation received.
Meaning drawn from: KJV context and cross-references · Webster 1828
By what or which thing, means, cause, action, rule, name, or evidence.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A male relative; a man related by family or kinship.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 5:9
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
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death and resurrection
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Suggested context · Numbers 5:1–10
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5:1AND the Lord spake unto Moses, saying,
5:1¶ And the LORD spake vnto Moses, saying,
Selected passage5:2Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
5:2Commaund the children of Israel, that they *put out of the campe euery leper, and euery one that hath an *issue, and whosoeuer is defiled by the *dead:
Selected passage5:3Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
5:3Both male and female shal ye put out, without the campe shall yee put them, that they defile not their campes in the middest whereof I dwell.
Selected passage5:4And the children of Israel did so, and put them out without the camp: as the Lord spake unto Moses, so did the children of Israel.
5:4And the children of Israel did so, and put them out, without the campe: as the LORD spake vnto Moses, so did the children of Israel.
Selected passage5:5¶ And the Lord spake unto Moses, saying,
5:5¶ And the LORD spake vnto Moses, saying,
Selected passage5:6Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord, and that person be guilty;
5:6Speake vnto the children of Israel, *When a man or woman shall commit any sinne that men commit, to doe a trespasse against the LORD, and that person be guiltie;
Selected passage5:7Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
5:7Then they shall confesse their sinne, which they haue done: and hee shall recompense his trespasse, *with the principall thereof, and adde vnto it the fifth part thereof, and giue it vnto him against whom he hath trespassed.
Selected passage5:8But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
5:8But if the man haue no kinsman to recompense the trespasse vnto, let the trespasse be recompensed vnto the LORD, euen to the Priest: beside the ramme of the atonement, whereby an atonement shall be made for him.
Selected passage5:9And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
5:9And euery ‖offering of all the holy things of the children of Israel, which they bring vnto the Priest, shall be his.
Selected passage5:10And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
5:10And euery mans halowed things shall be his: whatsoeuer any man giueth the Priest, it shall be *his.