Philippians 2:4
Look not every man on his own things, but every man also on the things of others.
Looke not euery man on his owne things, but euery man also on the things of others.
PASSAGE SELECTION
Build from either side
Add or remove verses within this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
All 12 ranked passages are available for comparison.
From verse 4
- 1 Corinthians 10:24Rank 1 from verse 4
- Romans 15:1Rank 2 from verse 4
- 1 Corinthians 13:4–5Rank 4 from verse 4
4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
4Charitie suffereth long, and is kinde: charitie enuieth not: charitie ‖vaunteth not it selfe, is not puffed vp,
5Doeth not behaue it selfe vnseemly, seeketh not her owne, is not easily prouoked, thinketh no euill,
- 1 Corinthians 10:32–33Rank 5 from verse 4
32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
32Giue none offence, neither to the Iewes, nor to the †Gentiles, nor to the Church of God:
33Euen as I please all men in all things, not seeking mine owne profit, but the profit of many, that they may be saued.
- Romans 12:15Rank 6 from verse 4
- 1 Corinthians 12:22–26Rank 7 from verse 4
22Nay, much more those members of the body, which seem to be more feeble, are necessary:
23And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
24For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
25That there should be no schism in the body; but that the members should have the same care one for another.
26And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
22Nay, much more those members of the bodie, which seeme to bee more feeble, are necessary.
23And those members of the bodie, which wee thinke to bee lesse honourable, vpon these we ‖bestow more abundant honour, and our vncomely parts haue more abundant comelinesse.
24For our comely parts haue no need: but God hath tempered the bodie together, hauing giuen more abundant honour to that part which lacked:
25That there should be no ‖schisme in the body: but that the members should haue the same care one for another.
26And whether one member suffer, all the members suffer with it: or one member be honoured, all the members reioyce with it.
- Romans 14:19–22Rank 8 from verse 4
19Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
22Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
19Let vs therefore follow after the things which make for peace, and things wherewith one may edifie an other.
20For meat, destroy not the worke of God: all *things indeed are pure; but it is euill for that man who eateth with offence.
21 It is good neither to eate *flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weake.
22Hast thou faith? haue it to thy selfe before God. Happie is he that condemneth not himselfe in that thing which hee alloweth.
- 1 Corinthians 8:9–13Rank 9 from verse 4
9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
10For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
11And through thy knowledge shall the weak brother perish, for whom Christ died?
12But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
9But take heed lest by any meanes, this ‖libertie of yours become a stumbling blocke to them that are weake.
10For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be †emboldened to eat those things which are offered to idols?
11And through thy knowledge shal the weake brother perish, for whome Christ died?
12But when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
13Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
- 2 Corinthians 11:29Rank 10 from verse 4
- 2 Corinthians 6:3Rank 11 from verse 4
- Matthew 18:6Rank 12 from verse 4
6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
6*But who so shall offend one of these little ones which beleeue in me, it were better for him that a milstone were hanged about his necke, and that hee were drowned in the depth of the Sea.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Philippians 2:4
Sense 1: To direct the eyes or attention; to behold, observe, expect, or take heed. Sense 2: An appearance, countenance, expression, or aspect.
Meaning drawn from: KJV context and cross-references · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
READ THE PASSAGE
View in context
Suggested context · Philippians 2:1–11
The selected passage is highlighted. Context is a study aid.
2:1IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
2:1¶ If there bee therefore any consolation in Christ, if any comfort of loue, if any fellowship of the Spirit, if any bowels, & mercies;
2:2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
2:2Fulfill ye my ioy, that yee be like minded, hauing the same loue, being of one accord, of one minde.
2:3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
2:3 Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.
2:4Look not every man on his own things, but every man also on the things of others.
2:4Looke not euery man on his owne things, but euery man also on the things of others.
Selected passage2:5Let this mind be in you, which was also in Christ Jesus:
2:5Let this minde bee in you, which was also in Christ Iesus:
2:6Who, being in the form of God, thought it not robbery to be equal with God:
2:6Who being in the forme of God, thought it not robbery to bee equall with God:
2:7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
2:7But made himselfe of no reputation, and tooke vpon him the forme of a seruant, and was made in the ‖likenesse of men.
2:8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
2:8And being found in fashion as a man, he humbled himselfe, and became obedient vnto death, euen the death of the Crosse.
2:9Wherefore God also hath highly exalted him, and given him a name which is above every name:
2:9Wherefore God also hath highly exalted him, and giuen him a Name which is aboue euery name:
2:10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
2:10That at the Name of Iesus euery knee should bow, of things in heauen, and things in earth, and things vnder the earth:
2:11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
2:11And that euery tongue should confesse, that Iesus Christ is Lord, to the glory of God the Father.