Romans 14:19–22

²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

¹⁸If it be possible, as much as lieth in you, live peaceably with all men.

¹⁴Depart from evil, and do good; seek peace, and pursue it.

²Let every one of us please his neighbour for his good to edification.

¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord:

¹¹Wherefore comfort yourselves together, and edify one another, even as also ye do.

¹²And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;

¹¹Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

¹²Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

¹³Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

¹⁴And above all these things put on charity, which is the bond of perfectness.

¹⁵And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

⁹Blessed are the peacemakers: for they shall be called the children of God.

⁵⁰Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

²⁶How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

¹IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

²Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

⁴Look not every man on his own things, but every man also on the things of others.

³³Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

¹¹Let him eschew evil, and do good; let him seek peace, and ensue it.

¹³Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁸And the fruit of righteousness is sown in peace of them that make peace.

¹²Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

¹³Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

¹⁴For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

¹⁵What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

¹⁶Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

¹⁷For thou verily givest thanks well, but the other is not edified.

³Endeavouring to keep the unity of the Spirit in the bond of peace.

⁴There is one body, and one Spirit, even as ye are called in one hope of your calling;

⁵One Lord, one faith, one baptism,

⁶One God and Father of all, who is above all, and through all, and in you all.

⁷But unto every one of us is given grace according to the measure of the gift of Christ.

¹BEHOLD, how good and how pleasant it is for brethren to dwell together in unity!

¹⁵But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

⁴Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

¹⁹Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

²²Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

¹⁴I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

¹⁵But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

⁶But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

¹⁵Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

¹⁵And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

³¹Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

³²Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

³³Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

¹²All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

¹³Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

²¹It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

³Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

⁴For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

⁵For it is sanctified by the word of God and prayer.

¹¹Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

¹⁰For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

⁸But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

⁹But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

¹⁰For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

¹¹And through thy knowledge shall the weak brother perish, for whom Christ died?

¹²But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

¹³Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

⁶Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

¹³Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

¹³Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

¹WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

²Let every one of us please his neighbour for his good to edification.

¹THEN said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

²It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

⁸But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.

²³But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

⁷¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

⁸Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

⁹And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

¹⁰Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

¹³And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

¹⁰That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;

¹⁴But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

¹⁷For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

²¹Beloved, if our heart condemn us not, then have we confidence toward God.

⁵One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

¹³Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

¹BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

²³And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

¹⁴I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

²For one believeth that he may eat all things: another, who is weak, eateth herbs.

¹²For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

¹⁶And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

¹⁵For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

²⁴O wretched man that I am! who shall deliver me from the body of this death?