Romans 14:14–15

¹⁵Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

¹⁵Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled.

⁴For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

⁴For euery creature of God is good, and nothing to be refused, if it be receiued with thankesgiuing:

²For one believeth that he may eat all things: another, who is weak, eateth herbs.

²For one beleeueth that he may eat all things: another who is weake, eateth herbes.

⁷Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

⁷Howbeit there is not in euerie man that knowledge: for some with conscience of the idole vnto this houre, eate it as a thing offred vnto an idole, and their conscience being weake, is defiled.

¹⁴But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

¹⁵And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

¹⁴But Peter said, Not so, Lord; for I haue neuer eaten any thing that is common or vncleane.

¹⁵And the voice spake vnto him againe the second time, What God hath cleansed, that call not thou common.

⁸But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

⁹But the voice answered me again from heaven, What God hath cleansed, that call not thou common.

⁸But I said, Not so, Lord: for nothing common or vncleane hath at any time entred into my mouth.

⁹But the voyce answered me againe from heauen, What God hath cleansed, that call not thou common.

¹⁰For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

¹⁰For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be ^†emboldened to eat those things which are offered to idols?

²⁸And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

²⁸And he said vnto them, Ye know how that it is an vnlawfull thing for a man that is a Iewe, to keepe company or come vnto one of another nation: but God hath shewed me, that I should not call any man common or vncleane.

²⁵Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

²⁵Whatsoeuer is solde in the shambles, that eate, asking no question for conscience sake.

²⁰For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

²⁰For meat, destroy not the worke of God: all ^*things indeed are pure; but it is euill for that man who eateth with offence.

²³And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

²³And hee that ^‖doubteth, is damned if hee eate, because hee eateth not of faith: For whatsoeuer is not of faith, is sinne.

¹¹And through thy knowledge shall the weak brother perish, for whom Christ died?

¹²But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

¹¹And through thy knowledge shal the weake brother perish, for whome Christ died?

¹²But when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.

¹³For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

¹³For brethren, ye haue beene called vnto liberty, onely vse not libertie for an occasion to the flesh, but by loue serue one another.

²Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

⁴Look not every man on his own things, but every man also on the things of others.

²Fulfill ye my ioy, that yee be like minded, hauing the same loue, being of one accord, of one minde.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

⁴Looke not euery man on his owne things, but euery man also on the things of others.

⁴Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

⁵Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

⁴Charitie suffereth long, and is kinde: charitie enuieth not: charitie ^‖vaunteth not it selfe, is not puffed vp,

⁵Doeth not behaue it selfe vnseemly, seeketh not her owne, is not easily prouoked, thinketh no euill,

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

¹¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.

²And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

²And walke in loue, as Christ also hath loued vs, and hath giuen himselfe for vs, an offering and a sacrifice to God for a sweet smelling sauour;

²⁰For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

²⁰For meat, destroy not the worke of God: all ^*things indeed are pure; but it is euill for that man who eateth with offence.

²Let every one of us please his neighbour for his good to edification.

²Let euery one of vs please his neighbour for his good to edification.

¹THOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

¹¶ Though I speake with the tongues of men & of Angels, and haue not charity, I am become as sounding brasse or a tinkling cymbal.

²²Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:

^22‖Because with lyes yee haue made the heart of the righteous sad whom I haue not made sad; and strengthened the hands of the wicked, that hee should not returne from his wicked way by promising him life:

¹⁰Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

¹⁰Loue worketh no ill to his neighbour, therefore loue is the fulfilling of the Law.

²And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

²And he is the propitiation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.

¹BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

¹¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.