Romans 15:1–2
WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.
Let every one of us please his neighbour for his good to edification.
Let euery one of vs please his neighbour for his good to edification.
Narration uses the Pure Cambridge Edition.
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From verse 1
- 1 Thessalonians 5:14Rank 1 from verse 1
- Romans 14:1Rank 2 from verse 1
- 1 Corinthians 9:22Rank 3 from verse 1
- Galatians 6:1–2Rank 4 from verse 1
1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
2Bear ye one another’s burdens, and so fulfil the law of Christ.
1¶ Brethren, ‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.
2Beare ye one anothers burthens, and so fulfill the Law of Christ.
- 1 Corinthians 12:22–24Rank 5 from verse 1
22Nay, much more those members of the body, which seem to be more feeble, are necessary:
23And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
24For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
22Nay, much more those members of the bodie, which seeme to bee more feeble, are necessary.
23And those members of the bodie, which wee thinke to bee lesse honourable, vpon these we ‖bestow more abundant honour, and our vncomely parts haue more abundant comelinesse.
24For our comely parts haue no need: but God hath tempered the bodie together, hauing giuen more abundant honour to that part which lacked:
- 1 John 2:14Rank 6 from verse 1
14I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
14I haue written vnto you, fathers, because ye haue knowen him that is from the beginning. I haue written vnto you, young men, because yee are strong, and the word of God abideth in you, and yee haue ouercome the wicked one.
- 2 Timothy 2:1Rank 7 from verse 1
- Romans 4:20Rank 8 from verse 1
- Ephesians 6:10Rank 9 from verse 1
- 2 Corinthians 12:10Rank 10 from verse 1
10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
10Therefore I take pleasure in infirmities, in reproches, in necessities, in persecutions, in distresses for Christes sake: for when I am weake, then am I strong.
- 1 Corinthians 4:10Rank 11 from verse 1
From verse 2
- 1 Corinthians 10:24Rank 1 from verse 2
- Romans 14:19Rank 2 from verse 2
- Philippians 2:4–5Rank 3 from verse 2
- 1 Corinthians 10:33–1Rank 4 from verse 2
Verse text is unavailable.
Verse text is unavailable.
- 1 Corinthians 9:19–22Rank 5 from verse 2
19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
19For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more.
20And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:
21To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.
22To the weake became I as weake, that I might gaine the weake: I am made all things to all men, that I might by all meanes saue some.
- 1 Corinthians 13:5Rank 6 from verse 2
- Titus 2:9–10Rank 7 from verse 2
9Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
10Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
9 Exhort seruants to be obedient vnto their own masters, and to please them well in all things, not ‖answering againe:
10Not purloyning, but shewing all good fidelitie, that they may adorne the doctrine of God our Sauiour in all things.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Romans 15:1
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
infirmities
Weaknesses, frailties, sicknesses, or afflictions, whether bodily or otherwise.
Meaning drawn from: KJV context and cross-references
Lacking physical strength, power, firmness, or ability.
Meaning drawn from: KJV context and cross-references
Sense 1: To give pleasure or satisfaction to; to be agreeable or acceptable to; to gratify. Sense 2: To choose, desire, will, or see fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 15:2
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To give pleasure or satisfaction to; to be agreeable or acceptable to; to gratify. Sense 2: To choose, desire, will, or see fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
edification
The building up, strengthening, or establishment of a person or church.
Meaning drawn from: KJV context and cross-references
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1WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
1¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.
Selected passage2Let every one of us please his neighbour for his good to edification.
2Let euery one of vs please his neighbour for his good to edification.
Selected passage3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
3For euen Christ pleased not himselfe, but as it is written, *The reproches of them that reproched thee, fell on mee.