Proverbs 1:15
My son, walk not thou in the way with them; refrain thy foot from their path:
My sonne, walke not thou in the way with them; refraine thy foot from their path:
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From verse 15
- Psalms 119:101Rank 1 from verse 15
- Psalms 1:1Rank 2 from verse 15
- Proverbs 4:14–15Rank 3 from verse 15
- Proverbs 4:27Rank 4 from verse 15
- Psalms 26:4–5Rank 5 from verse 15
4I have not sat with vain persons, neither will I go in with dissemblers.
5I have hated the congregation of evil doers; and will not sit with the wicked.
4*I haue not sate with vaine persons, neither will I goe in with dissemblers.
5I haue hated the congregation of euill doers: and will not sit with the wicked.
- 2 Corinthians 6:17Rank 6 from verse 15
- Proverbs 13:20Rank 7 from verse 15
- Proverbs 9:6Rank 8 from verse 15
- Proverbs 5:8Rank 9 from verse 15
- Jeremiah 14:10Rank 10 from verse 15
10¶ Thus saith the Lord unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the Lord doth not accept them; he will now remember their iniquity, and visit their sins.
10¶ Thus saith the LORD vnto this people, Thus haue they loued to wander, they haue not refrained their feete, therefore the LORD doeth not accept them, hee will now remember their iniquitie, and visite their sinnes.
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DEFINED WORDS
Proverbs 1:15
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. To hold back or restrain oneself or something. 2. To abstain or keep away from.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The lower extremity used for standing or walking. Sense 2: A measure, base, or lowest part. Sense 3: As a verb, to tread or walk.
Meaning drawn from: KJV context and cross-references
A track, route, course, or way of travel or conduct.
Meaning drawn from: KJV context and cross-references
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Suggested context · Proverbs 1:10–19
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1:10¶ My son, if sinners entice thee, consent thou not.
1:10¶ My sonne, if sinners entise thee, consent thou not.
1:11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
1:11If they say, Come with vs, let vs lay wait for blood, let vs lurke priuily for the innocent without cause:
1:12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
1:12Let vs swallow them vp aliue, as the graue, and whole, as those that goe downe into the pit:
1:13We shall find all precious substance, we shall fill our houses with spoil:
1:13Wee shall finde all precious substance, wee shall fill our houses with spoile:
1:14Cast in thy lot among us; let us all have one purse:
1:14Cast in thy lot among vs, let vs all haue one purse:
1:15My son, walk not thou in the way with them; refrain thy foot from their path:
1:15My sonne, walke not thou in the way with them; refraine thy foot from their path:
Selected passage1:16For their feet run to evil, and make haste to shed blood.
1:16*For their feete runne to euil, and make haste to shed blood.
1:17Surely in vain the net is spread in the sight of any bird.
1:17Surely in vaine the net is spread †in the sight of any bird.
1:18And they lay wait for their own blood; they lurk privily for their own lives.
1:18And they lay wait for their owne blood, they lurke priuily for their owne liues.
1:19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
1:19So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.