Proverbs 1:3–9
To receive the instruction of wisdom, justice, and judgment, and equity;
To receiue the instruction of wisdome, iustice, and iudgement & †equitie,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. equities.
To give subtilty to the simple, to the young man knowledge and discretion.
To giue subtiltie to the simple, to the yong man knowledge and ‖discretion.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, aduisement.
A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
A wise man wil heare, and wil increase learning: and a man of vnderstanding shall attaine vnto wise counsels:
To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
To vnderstand a prouerbe, and ‖the interpretation; the wordes of the wise, and their darke sayings.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, an eloquent speach.
¶ The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.
¶ *The feare of the LORD is ‖the beginning of knowledge: but fooles despise wisedome and instruction.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, the principall part.
- *Cross-referenceIob 28.28. psal. 111.10. prou.9.10.
My son, hear the instruction of thy father, and forsake not the law of thy mother:
My sonne, heare the instruction of thy father, and forsake not the law of thy mother.
For they shall be an ornament of grace unto thy head, and chains about thy neck.
For they shall be †an ornament of grace vnto thy head, and chaines about thy necke.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. an adding.
Narration uses the Pure Cambridge Edition.
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From verse 3
- Proverbs 2:1–9Rank 1 from verse 3
1MY son, if thou wilt receive my words, and hide my commandments with thee;
2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
7He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
8He keepeth the paths of judgment, and preserveth the way of his saints.
9Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
1¶ My sonne, if thou wilt receiue my words, and hide my commaundements with thee;
2So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:
3Yea if thou cryest after knowledge, and †liftest vp thy voyce for vnderstanding:
4*If thou seekest her as siluer, and searchest for her, as for hid treasures:
5Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.
6*For the LORD giueth wisedome: out of his mouth commeth knowledge, and vnderstanding.
7He layeth vp sound wisedome for the righteous: he is a buckler to them that walke vprightly.
8He keepeth the pathes of iudgement, and preserueth the way of his Saints.
9Then shalt thou vnderstand righteousnesse, and iudgement, and equity; yea euery good path.
- 1 Kings 3:28Rank 3 from verse 3
28And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
28And all Israel heard of the Iudgement which the king had iudged, and they feared the King: for they saw that the wisedome of God was †in him, to doe Iudgement.
- Proverbs 8:10–11Rank 4 from verse 3
10Receive my instruction, and not silver; and knowledge rather than choice gold.
11For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
10Receiue my instruction, and not siluer: and knowledge rather then choise gold.
11*For wisedome is better then rubies: and all the things that may be desired, are not to be compared to it.
From verse 4
- Proverbs 8:5Rank 1 from verse 4
- Proverbs 8:17Rank 2 from verse 4
- Psalms 119:9Rank 3 from verse 4
- Proverbs 8:12Rank 4 from verse 4
- Proverbs 8:32Rank 5 from verse 4
- Proverbs 9:4–6Rank 6 from verse 4
4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
5Come, eat of my bread, and drink of the wine which I have mingled.
6Forsake the foolish, and live; and go in the way of understanding.
4Who so is simple, let him turne in hither: as for him that wanteth vnderstanding, she sayth to him:
5Come, eate of my bread, and drinke of the wine, which I haue mingled.
6Forsake the foolish, and liue; and goe in the way of vnderstanding.
- Psalms 119:130Rank 7 from verse 4
- 2 Timothy 2:22Rank 8 from verse 4
- Isaiah 35:8Rank 9 from verse 4
8And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
8‖And an high way shalbe there, and away, and it shall be called the way of holinesse, the vncleane shall not passe ouer it, but it shall be for those: the wayfaringmen, though fooles, shall not erre therein.
- Proverbs 1:22–23Rank 10 from verse 4
22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
22How long, ye simple ones, will ye loue simplicitie? and the scorners delight in their scorning, and fooles hate knowledge?
23Turne you at my reproofe: behold, I will powre out my spirit vnto you, I will make knowen my wordes vnto you.
- Proverbs 2:10–11Rank 11 from verse 4
- Proverbs 3:21Rank 12 from verse 4
- Proverbs 7:7–24Rank 13 from verse 4
7And beheld among the simple ones, I discerned among the youths, a young man void of understanding,
8Passing through the street near her corner; and he went the way to her house,
9In the twilight, in the evening, in the black and dark night:
10And, behold, there met him a woman with the attire of an harlot, and subtil of heart.
11(She is loud and stubborn; her feet abide not in her house:
12Now is she without, now in the streets, and lieth in wait at every corner.)
13So she caught him, and kissed him, and with an impudent face said unto him,
14I have peace offerings with me; this day have I payed my vows.
15Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
16I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.
17I have perfumed my bed with myrrh, aloes, and cinnamon.
18Come, let us take our fill of love until the morning: let us solace ourselves with loves.
19For the goodman is not at home, he is gone a long journey:
20He hath taken a bag of money with him, and will come home at the day appointed.
21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
24¶ Hearken unto me now therefore, O ye children, and attend to the words of my mouth.
7†And behelde among the simple ones, I discerned among the youths, a yong man void of vnderstanding,
8Passing through the streete neere her corner, and he went the way to her house,
9†In the twilight in the euening, in the blacke and darke night:
10And behold, there met him a woman, with the attire of an harlot, and subtill of heart.
11*(She is loud and stubburne, her feet abide not in her house:
12Now is shee without, now in the streetes, and lieth in waite at euery corner.)
13†So she caught him, and kissed him, and with an impudent face, said vnto him,
14† I haue peace offerings with me: this day haue I paid my vowes.
15Therefore came I forth to meete thee, diligently to seeke thy face, and I haue found thee.
16I haue deckt my bed with couerings of tapestrie, with carued workes, with fine linnen of Egypt.
17I haue perfumed my bed with myrrhe, aloes, and cynamom.
18Come, let vs take our fill of loue vntill the morning, let vs solace our selues with loues.
19For the good-man is not at home, he is gone a long iourney.
20†‖He hath taken a bag of money with him, and will come home at the day appointed.
21With much faire speech she caused him to yeeld, with the flattering of her lips she forced him.
22†He goeth after her straightway, as an oxe goeth to the slaughter, or as a foole to the correction of the stocks,
23Til a dart strike through his liuer, as a bird hasteth to the snare, and knoweth not that it is for his life.
24¶ Hearken vnto me now therefore, O ye children, and attend to the words of my mouth.
- Psalms 19:7Rank 14 from verse 4
- Psalms 34:11Rank 15 from verse 4
- Ecclesiastes 11:9–1Rank 17 from verse 4
Verse text is unavailable.
Verse text is unavailable.
From verse 5
- Proverbs 12:1Rank 1 from verse 5
- Proverbs 9:9Rank 2 from verse 5
- 1 Corinthians 10:15Rank 3 from verse 5
10Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
10Therefore hearken vnto me, ye †men of vnderstanding: *farre bee it from God, that he should doe wickednes, and from the Almighty, that hee should commit iniquitie.
- Psalms 119:98–100Rank 6 from verse 5
98Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
99I have more understanding than all my teachers: for thy testimonies are my meditation.
100I understand more than the ancients, because I keep thy precepts.
98†Thou through thy Commandements hast made me wiser then mine enemies: for they are euer with mee.
99I haue more vnderstanding then all my teachers: for thy Testimonies are my meditation.
100I vnderstand more then the ancients: because I keepe thy precepts.
- 2 Chronicles 25:16Rank 8 from verse 5
16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
16And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath †determined to destroy thee, because thou hast done this, and hast not hearkened vnto my counsell.
- 1 Samuel 25:32–33Rank 9 from verse 5
32¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
32¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.
33And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.
From verse 6
- Psalms 78:2Rank 1 from verse 6
11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
11And he said vnto them, Unto you it is giuen to know the mystery of the kingdome of God: but vnto them that are without, all these things are done in parables:
- Psalms 49:4Rank 3 from verse 6
- Acts 8:30–31Rank 4 from verse 6
30And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
31And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
30And Philip ran thither to him, and heard him reade the Prophet Esaias, and said, Understandest thou what thou readest?
31And hee said, How can I, except some man should guide me? And he desired Philip, that hee would come vp, and sit with him.
- Hebrews 5:14Rank 5 from verse 6
14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
14‖‖But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil.
- Ecclesiastes 12:11Rank 7 from verse 6
- Matthew 13:10–17Rank 8 from verse 6
10And the disciples came, and said unto him, Why speakest thou unto them in parables?
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16But blessed are your eyes, for they see: and your ears, for they hear.
17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
10And the disciples came, and sayd vnto him, Why speakest thou vnto them in parables?
11He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen.
12*For whosoeuer hath, to him shall be giuen, and he shall haue more abundance: but whosoeuer hath not, from him shall be taken away, euen that hee hath.
13Therefore speake I to then in parables: because they seeing, see not: and hearing, they heare not, neither doe they vnderstand.
14And in them is fulfilled the prophecie of Esaias, which saith, *By hearing ye shall heare, and shall not vnderstand: and seeing yee shall see, and shall not perceiue.
15For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.
16But blessed are your eyes, for they see: and your eares, for they heare.
17For verely I say vnto you, *that many Prophets, and righteous men haue desired to see those things which yee see, and haue not seene them: and to heare those things which ye heare, and haue not heard them.
- Matthew 13:34–35Rank 9 from verse 6
34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
34*All these things spake Iesus vnto the multitude in parables, and without a parable spake hee not vnto them:
35That it might bee fulfilled which was spoken by the Prophet, saying, *I will open my mouth in parables, I wil vtter things which haue bin kept secret from the foundation of the world.
- 2 Peter 3:16Rank 10 from verse 6
16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
16As also in all his Epistles, speaking in them of these things, in which are some things hard to be vnderstood, which they that are vnlearned and vnstable wrest, as they doe also the other Scriptures, vnto their owne destruction.
- Matthew 13:51–52Rank 11 from verse 6
51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
51Iesus saith vnto them, Haue ye vnderstood all these things? They say vnto him, Yea, Lord.
52Then said he vnto them, Therefore euery Scribe which is instructed vnto the kingdom of heauen, is like vnto a man that is an housholder, which bringeth foorth out of his treasure things new and old.
- Numbers 12:8Rank 12 from verse 6
8With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
8With him will I speake *mouth to mouth euen apparantly, and not in darke speeches, and the similitude of the LORD shall hee behold: wherefore then were yee not afraid to speake against my seruant Moses?
From verse 7
- Psalms 111:10–1Rank 2 from verse 7
Verse text is unavailable.
Verse text is unavailable.
- Ecclesiastes 12:13Rank 3 from verse 7
- Proverbs 9:10Rank 4 from verse 7
- Proverbs 15:33Rank 5 from verse 7
- Proverbs 18:2Rank 6 from verse 7
- Proverbs 1:22Rank 7 from verse 7
- Proverbs 1:29–30Rank 8 from verse 7
- Romans 1:28Rank 9 from verse 7
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- Proverbs 15:5Rank 10 from verse 7
- John 3:18–21Rank 11 from verse 7
18¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
18¶ He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.
19And this is the condemnation, *that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.
20For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ‖reproued.
21But hee that doeth trueth, commeth to the light, that his deeds may be made manifest, that they are wrought in God.
- Proverbs 5:12–13Rank 12 from verse 7
12And say, How have I hated instruction, and my heart despised reproof;
13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
12And say, How haue I hated instruction, and my heart despised reproofe?
13And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?
From verse 8
- Proverbs 6:20Rank 1 from verse 8
- Proverbs 30:17Rank 2 from verse 8
17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.
- Proverbs 5:1–2Rank 3 from verse 8
- 2 Timothy 1:5Rank 4 from verse 8
5When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
5When I call to remembrance the vnfained faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice: and I am perswaded that in thee also.
- Proverbs 2:1Rank 5 from verse 8
- Proverbs 31:1Rank 6 from verse 8
- Deuteronomy 21:18–21Rank 7 from verse 8
18¶ If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:
19Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
20And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
18¶ If a man haue a stubborne and rebellious sonne, which will not obey the voice of his father, or the voice of his mother, and that when they haue chastened him, wil not hearken vnto them:
19Then shall his father and his mother lay hold on him, and bring him out vnto the Elders of his citie, and vnto the gate of his place:
20And they shall say vnto the Elders of his citie, This our sonne is stubborne, and rebellious, hee will not obey our voice: he is a glutton, & a drunkard.
21And all the men of his city shall stone him with stones, that hee die: so shalt thou put euill away from among you, and all Israel shall heare, & feare.
- Leviticus 19:3Rank 8 from verse 8
- Proverbs 1:10Rank 9 from verse 8
- Proverbs 4:1–4Rank 10 from verse 8
1HEAR, ye children, the instruction of a father, and attend to know understanding.
2For I give you good doctrine, forsake ye not my law.
3For I was my father’s son, tender and only beloved in the sight of my mother.
4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.
1¶ Heare, ye children, the instruction of a father, and attend to know vnderstanding.
2For I giue you good doctrine: forsake you not my law.
3*For I was my fathers sonne, tender and onely beloued in the sight of my mother.
4*He taught me also, and said vnto me, Let thine heart reteine my wordes: keepe my commandements, and liue.
- Proverbs 1:15Rank 11 from verse 8
- Proverbs 3:1Rank 12 from verse 8
- Proverbs 7:1Rank 13 from verse 8
- 1 Samuel 2:25Rank 14 from verse 8
25If one man sin against another, the judge shall judge him: but if a man sin against the Lord, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the Lord would slay them.
25If one man sinne against another, the Iudge shall iudge him: but if a man sinne against the LORD, who shall intreat for him? Notwithstanding they hearkened not vnto the voice of their father, because the LORD would slay them.
- Matthew 9:2Rank 15 from verse 8
2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
2*And behold, they brought to him a man sicke of the palsie, lying on a bed: and Iesus seeing their faith, said vnto the sicke of the palsie, Sonne, be of good cheere, thy sinnes be forgiuen thee.
- Matthew 9:22Rank 16 from verse 8
22But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
22But Iesus turned him about, and when he saw her, he said, Daughter, bee of good comfort, thy faith hath made thee whole. And the woman was made whole from that houre.)
From verse 9
- Daniel 5:29Rank 1 from verse 9
29Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
29Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chaine of gold about his necke, and made a Proclamation concerning him, that he should be the third ruler in the kingdome.
- Proverbs 4:9Rank 2 from verse 9
- Genesis 41:42Rank 3 from verse 9
42And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
42And Pharaoh tooke off his ring from his hand, & put it vpon Iosephs hand, and arayed him in vestures of ‖fine linnen, and put a gold chaine about his necke.
- Proverbs 3:22Rank 4 from verse 9
- Proverbs 6:20–21Rank 5 from verse 9
20¶ My son, keep thy father’s commandment, and forsake not the law of thy mother:
21Bind them continually upon thine heart, and tie them about thy neck.
20¶ *My sonne, keepe thy fathers commandement, and forsake not the law of thy mother.
21Binde them continually vpon thine heart, and tie them about thy necke.
- Ezekiel 16:11Rank 6 from verse 9
- Isaiah 3:19Rank 7 from verse 9
- Song of Solomon 1:10Rank 8 from verse 9
- 1 Peter 3:3–4Rank 9 from verse 9
3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
3Whose adorning, let it not bee that outward adorning, of plaiting the haire, and of wearing of gold, or of putting on of apparell.
4But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.
- 1 Timothy 2:9–10Rank 10 from verse 9
9In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
10But (which becometh women professing godliness) with good works.
9In like maner also, that women adorne themselues in modest apparell, with shamefastnesse and sobrietie, not with ‖broided haire, or gold, or pearles, or costly aray,
10But (which becommeth women professing godlines) with good works.
- Daniel 5:16Rank 11 from verse 9
16And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
16†And I haue heard of thee, that thou canst make interpretations, and dissolue doubts: now if thou canst read the writing, and make knowen to mee the interpretation thereof, thou shalt be clothed with scarlet, & haue a chaine of gold about thy necke, and shalt bee the third ruler in the kingdome.
- Daniel 5:7Rank 12 from verse 9
7The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
7†‖The king cried aloud to bring in the Astrologers, the Caldeans, and the soothsayers: and the king spake and said to the wise men of Babylon, Whosoeuer shall reade this writing, and shewe me the interpretation thereof, shall bee clothed with scarlet, and haue a chaine of gold about his necke, and shall be the third ruler in the kingdome.
- Song of Solomon 4:9Rank 13 from verse 9
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DEFINED WORDS
Proverbs 1:3
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The virtue which consists in giving to every one what is his due; practical conformity to the laws and to principles of rectitude in the dealings of men with each other; honesty; integrity in commerce or mutual intercourse.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
Justice, uprightness, or fairness in judgment or dealing.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 1:4
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
1. Prudent shrewdness. 2. Cunning deceit.
Meaning drawn from: KJV context and cross-references · Webster 1828
Without guile; sincere or harmless; in other contexts, lacking wisdom or understanding.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
discretion
Wise discernment, judgment, or understanding.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Proverbs 1:5
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: Growth, produce, yield, offspring, gain, or enlargement. Sense 2: To grow, multiply, add to, enlarge, or intensify.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of learn, meaning to gain knowledge, receive instruction, or come to know.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To reach, arrive at, or obtain by movement, effort, or progress.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 1:6
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
interpretation
An explanation, translation, or statement of meaning.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: Without light or having little light. Sense 2: Obscure, hidden, or not understood. Sense 3: Darkness or a place or time without light.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 1:7
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV context and cross-references
To regard with contempt, reject, or esteem lightly.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 1:8
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
To leave, abandon, desert, reject, renounce, cease following, or withdraw from a person, place, way, command, duty, affection, or former course.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 1:9
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Something that adorns, beautifies, or gives honour.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Sense 1: Series of connected links used as ornaments, restraints, or bonds. Sense 2: Figuratively, confinement, affliction, or surrounding force.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
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Suggested context · Proverbs 1:1–9
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1:1THE proverbs of Solomon the son of David, king of Israel;
1:1¶ The Prouerbes of Solomon the sonne of Dauid, King of Israel,
1:2To know wisdom and instruction; to perceive the words of understanding;
1:2To knowe wisedome and instruction, to perceiue the words of vnderstanding,
1:3To receive the instruction of wisdom, justice, and judgment, and equity;
1:3To receiue the instruction of wisdome, iustice, and iudgement & †equitie,
Selected passage1:4To give subtilty to the simple, to the young man knowledge and discretion.
1:4To giue subtiltie to the simple, to the yong man knowledge and ‖discretion.
Selected passage1:5A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
1:5A wise man wil heare, and wil increase learning: and a man of vnderstanding shall attaine vnto wise counsels:
Selected passage1:6To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
1:6To vnderstand a prouerbe, and ‖the interpretation; the wordes of the wise, and their darke sayings.
Selected passage1:7¶ The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.
1:7¶ *The feare of the LORD is ‖the beginning of knowledge: but fooles despise wisedome and instruction.
Selected passage1:8My son, hear the instruction of thy father, and forsake not the law of thy mother:
1:8My sonne, heare the instruction of thy father, and forsake not the law of thy mother.
Selected passage1:9For they shall be an ornament of grace unto thy head, and chains about thy neck.
1:9For they shall be †an ornament of grace vnto thy head, and chaines about thy necke.
Selected passage