Matthew 13:51–52
Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
Iesus saith vnto them, Haue ye vnderstood all these things? They say vnto him, Yea, Lord.
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Then said he vnto them, Therefore euery Scribe which is instructed vnto the kingdom of heauen, is like vnto a man that is an housholder, which bringeth foorth out of his treasure things new and old.
Narration uses the Pure Cambridge Edition.
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From verse 51
- Matthew 13:11Rank 2 from verse 51
- Matthew 13:19Rank 3 from verse 51
19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
19When any one heareth the word of the kingdome, and vnderstandeth it not, then commeth the wicked one, and catcheth away that which was sowen in his heart: this is hee which receiued seede by the way side.
- 1 John 5:20Rank 4 from verse 51
20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
20And we know that the Sonne of God is come, and hath giuen vs an vnderstanding that wee may know him that is true: and wee are in him that is true, euen in his Sonne Iesus Christ. This is the true God, and eternall life.
- Acts 8:30–31Rank 5 from verse 51
30And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
31And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
30And Philip ran thither to him, and heard him reade the Prophet Esaias, and said, Understandest thou what thou readest?
31And hee said, How can I, except some man should guide me? And he desired Philip, that hee would come vp, and sit with him.
- Luke 9:44–45Rank 6 from verse 51
44Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
45But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
44*Let these sayings sinke downe into your eares: for the Sonne of man shall bee deliuered into the handes of men.
45But they vnderstood not this saying, and it was hid from them, that they perceiued it not: and they feared to aske him of that saying.
18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
18And he saith vnto them, Are ye so without vnderstanding also? Doe yee not perceiue that whatsoeuer thing from without entreth into the man, it cannot defile him,
- Mark 8:17–18Rank 8 from verse 51
17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
17And when Iesus knew it, he saith vnto them, Why reason ye, because yee haue no bread? Perceiue ye not yet, neither vnderstand? Haue yee your heart yet hardened?
18Hauing eyes, see ye not? and hauing eares heare ye not? And doe ye not remember?
- Matthew 15:17Rank 9 from verse 51
- Matthew 16:11Rank 10 from verse 51
11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
11How is it that ye doe not vnderstand, that I spake it not to you concerning bread, that ye should beware of the leauen of the Pharises, and of the Sadduces?
- Matthew 24:15Rank 11 from verse 51
15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
15*When yee therefore shall see the abomination of desolation, spoken of by *Daniel the Prophet, stand in the holy place, (who so readeth, let him vnderstand.)
From verse 52
- 1 John 2:7–8Rank 1 from verse 52
7Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
8Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
7Brethren, I write no new commandement vnto you, but an olde commandement which ye had from the beginning: the old commandement is the word which ye haue heard from the beginning.
8Againe, a new commandement I write vnto you, which thing is true in him and in you: because the darkenesse is past, and the true light now shineth.
- 2 Timothy 3:16–17Rank 3 from verse 52
16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17That the man of God may be perfect, throughly furnished unto all good works.
16All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,
17That the man of God may be perfect, ‖throughly furnished vnto all good workes.
- 2 Corinthians 3:4–6Rank 4 from verse 52
4And such trust have we through Christ to God-ward:
5Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
6Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
4And such trust haue wee through Christ to Godward:
5Not that wee are sufficient of our selues to thinke any thing as of our selues: but our sufficiencie is of God:
6Who also hath made vs able ministers of the New Testament, not of the letter, but of the spirit: for the letter killeth, but the spirit ‖giueth life.
- Matthew 12:35Rank 5 from verse 52
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
35A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.
- Titus 2:6–7Rank 6 from verse 52
6Young men likewise exhort to be sober minded.
7In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
6Yong men likewise exhort, to bee ‖sober minded.
7In all things shewing thy selfe a patterne of good workes: in doctrine shewing vncorruptnesse, grauity, sinceritie,
- 1 Timothy 3:15–16Rank 7 from verse 52
15But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
15But if I tary long, that thou mayest know how thou oughtest to behaue thy selfe in the House of God, which is the Church of the liuing God, the pillar and ‖ground of the trueth.
16And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.
- Proverbs 16:20–24Rank 9 from verse 52
20He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he.
21The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
22Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
23The heart of the wise teacheth his mouth, and addeth learning to his lips.
24Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
20‖*He that handleth a matter wisely, shall finde good: and who so trusteth in the LORD, happy is hee.
21The wise in heart shall be called prudent; and the sweetnesse of the lips increaseth learning.
22*Understanding is a well-spring of life vnto him that hath it: but the instruction of fooles is folly.
23†The heart of the wise teacheth his mouth, and addeth learning to his lippes.
24Pleasant words are as an honycombe, sweete to the soule, and health to the bones.
21And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,
21And I, euen I Artaxerxes the king, doe make a decree to all the treasurers which are beyond the riuer, that whatsoeuer Ezra the priest, the scribe of the law of the God of heauen, shall require of you, it be done speedily,
- Proverbs 15:7Rank 11 from verse 52
- Luke 11:49Rank 12 from verse 52
- Matthew 23:34Rank 13 from verse 52
34¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
34¶ Wherefore behold, I send vnto you Prophets, and wisemen, and Scribes, and some of them yee shall kill and crucifie, and some of them shall yee scourge in your synagogues, and persecute them from citie to citie:
- Proverbs 18:4Rank 14 from verse 52
- Colossians 1:7Rank 15 from verse 52
- Colossians 3:16Rank 16 from verse 52
16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
16Let the word of Christ dwell in you richly in all wisdome, teaching and admonishing one another in Psalmes, and Hymnes, and Spirituall songs, singing with grace in your hearts to the Lord.
- Ecclesiastes 12:9–11Rank 17 from verse 52
9And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
10The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
11The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
9‖*And moreouer because the preacher was wise, he still taught the people knowledge, yea he gaue good heed, and sought out, and set in order many prouerbes.
10†The preacher sought to finde out acceptable words, and that which was written was vpright, euen wordes of trueth.
11The wordes of the wise are as goads, and as nailes fastened by the masters of assemblies, which are giuen from one shepheard.
- Ephesians 3:8Rank 18 from verse 52
6This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the Lord God of Israel had given: and the king granted him all his request, according to the hand of the Lord his God upon him.
6This Ezra went vp from Babylon, and hee was a ready Scribe in the law of Moses, which the LORD God of Israel had giuen: and the king granted him all his request, according to the hand of the LORD his God vpon him.
- John 13:34Rank 20 from verse 52
- Proverbs 10:20–21Rank 21 from verse 52
20The tongue of the just is as choice silver: the heart of the wicked is little worth.
21The lips of the righteous feed many: but fools die for want of wisdom.
20The tongue of the iust is as choise siluer: the heart of the wicked is little worth.
21†The lippes of the righteous feed many: but fooles die for want of wisedome.
- Proverbs 11:30Rank 22 from verse 52
- Proverbs 22:17–18Rank 23 from verse 52
17Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
18For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
17Bow downe thine eare, and heare the words of the wise, and apply thine heart vnto my knowledge.
18†For it is a pleasant thing, if thou keepe them within thee; they shall withall be fitted in thy lippes.
- Song of Solomon 7:13Rank 24 from verse 52
- 1 Timothy 3:6Rank 25 from verse 52
- 2 Corinthians 6:10Rank 26 from verse 52
- Ephesians 3:4Rank 27 from verse 52
- 2 Corinthians 4:5–7Rank 28 from verse 52
5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
5For we preach not our selues, but Christ Iesus the Lord, and our selues your seruants for Iesus sake.
6For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ.
7But we haue this treasure in earthen vessels, that the excellencie of the power may be of God, and not of vs.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Matthew 13:51
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understood
Comprehended, perceived the meaning, or knew with the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 13:52
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
A writer or clerk; among the Jews, one learned in and teaching the law.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instructed
Taught, trained, informed, directed, counselled, warned, or corrected concerning a matter.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
householder
The owner, master, or responsible head of a house or household.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Valuable things or provisions stored; a specially valued possession. Sense 2: An inward store from which something is brought forth.
Meaning drawn from: KJV context and cross-references · Webster 1828
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
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heaven and eternal life
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50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
50And shal cast them into the furnace of fire: there shall be wailing, and gnashing of teeth.
51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
51Iesus saith vnto them, Haue ye vnderstood all these things? They say vnto him, Yea, Lord.
Selected passage52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
52Then said he vnto them, Therefore euery Scribe which is instructed vnto the kingdom of heauen, is like vnto a man that is an housholder, which bringeth foorth out of his treasure things new and old.
Selected passage53¶ And it came to pass, that when Jesus had finished these parables, he departed thence.
53¶ And it came to passe, that when Iesus had finished these parables, hee departed thence.