Proverbs 1:5–7

¹WHOSO loveth instruction loveth knowledge: but he that hateth reproof is brutish.

¹¶ Whoso loueth instruction, loueth knowledge: but he that hateth reproofe, is brutish.

⁹Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

⁹Giue instruction to a wise man, and he will be yet wiser: teach a iust man, and he will increase in learning.

¹⁵I speak as to wise men; judge ye what I say.

¹⁵I speake as to wise men: iudge ye what I say.

¹⁰Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.

¹⁰Therefore hearken vnto me, ye ^†men of vnderstanding: ^*farre bee it from God, that he should doe wickednes, and from the Almighty, that hee should commit iniquitie.

¹⁶If now thou hast understanding, hear this: hearken to the voice of my words.

¹⁶If now thou hast vnderstanding, heare this: hearken to the voyce of my words.

⁹⁸Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.

⁹⁹I have more understanding than all my teachers: for thy testimonies are my meditation.

¹⁰⁰I understand more than the ancients, because I keep thy precepts.

^98†Thou through thy Commandements hast made me wiser then mine enemies: for they are euer with mee.

⁹⁹I haue more vnderstanding then all my teachers: for thy Testimonies are my meditation.

¹⁰⁰I vnderstand more then the ancients: because I keepe thy precepts.

³⁴Let men of understanding tell me, and let a wise man hearken unto me.

³⁴Let men ^†of vnderstanding tell mee, and let a wise man hearken vnto mee.

¹⁶And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

¹⁶And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath ^†determined to destroy thee, because thou hast done this, and hast not hearkened vnto my counsell.

³²¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:

³³And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

³²¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.

³³And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.

²I will open my mouth in a parable: I will utter dark sayings of old:

^2*I will open my mouth in a parable: I wil vtter darke sayings of old:

¹¹And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

¹¹And he said vnto them, Unto you it is giuen to know the mystery of the kingdome of God: but vnto them that are without, all these things are done in parables:

⁴I will incline mine ear to a parable: I will open my dark saying upon the harp.

^4*I will incline mine eare to a parable; I will open my darke saying vpon the harpe.

³⁰And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

³¹And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

³⁰And Philip ran thither to him, and heard him reade the Prophet Esaias, and said, Understandest thou what thou readest?

³¹And hee said, How can I, except some man should guide me? And he desired Philip, that hee would come vp, and sit with him.

¹⁴But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

^14‖‖But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil.

³⁴But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

³⁴But without a parable spake he not vnto them, and when they were alone, hee expounded all things to his disciples.

¹¹The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

¹¹The wordes of the wise are as goads, and as nailes fastened by the masters of assemblies, which are giuen from one shepheard.

¹⁰And the disciples came, and said unto him, Why speakest thou unto them in parables?

¹¹He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

¹²For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

¹³Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

¹⁴And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

¹⁵For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

¹⁶But blessed are your eyes, for they see: and your ears, for they hear.

¹⁷For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

¹⁰And the disciples came, and sayd vnto him, Why speakest thou vnto them in parables?

¹¹He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen.

^12*For whosoeuer hath, to him shall be giuen, and he shall haue more abundance: but whosoeuer hath not, from him shall be taken away, euen that hee hath.

¹³Therefore speake I to then in parables: because they seeing, see not: and hearing, they heare not, neither doe they vnderstand.

¹⁴And in them is fulfilled the prophecie of Esaias, which saith, ^*By hearing ye shall heare, and shall not vnderstand: and seeing yee shall see, and shall not perceiue.

¹⁵For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.

¹⁶But blessed are your eyes, for they see: and your eares, for they heare.

¹⁷For verely I say vnto you, ^*that many Prophets, and righteous men haue desired to see those things which yee see, and haue not seene them: and to heare those things which ye heare, and haue not heard them.

³⁴All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

³⁵That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

^34*All these things spake Iesus vnto the multitude in parables, and without a parable spake hee not vnto them:

³⁵That it might bee fulfilled which was spoken by the Prophet, saying, ^*I will open my mouth in parables, I wil vtter things which haue bin kept secret from the foundation of the world.

¹⁶As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

¹⁶As also in all his Epistles, speaking in them of these things, in which are some things hard to be vnderstood, which they that are vnlearned and vnstable wrest, as they doe also the other Scriptures, vnto their owne destruction.

⁵¹Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

⁵²Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

⁵¹Iesus saith vnto them, Haue ye vnderstood all these things? They say vnto him, Yea, Lord.

⁵²Then said he vnto them, Therefore euery Scribe which is instructed vnto the kingdom of heauen, is like vnto a man that is an housholder, which bringeth foorth out of his treasure things new and old.

⁸With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses?

⁸With him will I speake ^*mouth to mouth euen apparantly, and not in darke speeches, and the similitude of the LORD shall hee behold: wherefore then were yee not afraid to speake against my seruant Moses?

²⁸And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

^28*And vnto man he said, Behold, the feare of the LORD, that is wisedome, and to depart from euill, is vnderstanding.

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¹³¶ Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

¹³¶ ^‖Let vs heare the conclusion of the whole matter: Feare God, and keepe his commandements, for this is the whole duetie of man.

¹⁰The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding.

^10*The feare of the LORD is the beginning of wisedome: and the knowledge of the holy is vnderstanding.

³³The fear of the Lord is the instruction of wisdom; and before honour is humility.

^33*The feare of the LORD is the instruction of wisedome; and before honour is humilitie.

²A fool hath no delight in understanding, but that his heart may discover itself.

²A foole hath no delight in vnderstanding, but that his heart may discouer it selfe.

²²How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

²²How long, ye simple ones, will ye loue simplicitie? and the scorners delight in their scorning, and fooles hate knowledge?

²⁹For that they hated knowledge, and did not choose the fear of the Lord:

³⁰They would none of my counsel: they despised all my reproof.

²⁹For that they hated knowledge, and did not choose the feare of the LORD.

³⁰They would none of my counsel: they despised all my reproofe.

²⁸And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

²⁸And euen as they did not like to ^‖retaine God in their knowledge, God gaue them ouer to ^‖a reprobate minde, to doe those things which are not conuenient:

⁵A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.

^5*A foole despiseth his fathers instruction: but hee that regardeth reproofe, is prudent.

¹⁸¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

¹⁹And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

²⁰For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

²¹But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

¹⁸¶ He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.

¹⁹And this is the condemnation, ^*that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.

²⁰For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ^‖reproued.

²¹But hee that doeth trueth, commeth to the light, that his deeds may be made manifest, that they are wrought in God.

¹²And say, How have I hated instruction, and my heart despised reproof;

¹³And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!

¹²And say, How haue I hated instruction, and my heart despised reproofe?

¹³And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?