Proverbs 11:10–18
When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.
When it goeth well with the righteous, the citie reioyceth: and when the wicked perish, there is shouting.
By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
By the blessing of the vpright the citie is exalted; but it is ouerthrowen by the mouth of the wicked.
He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
†He that is void of wisedome, despiseth his neighbour: but a man of vnderstanding holdeth his peace.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. destitute of heart.
A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.
†A tale-bearer reuealeth secrets: but hee that is of a faithfull spirit, concealeth the matter.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. hee that walketh being a talebearer.
Where no counsel is, the people fall: but in the multitude of counsellers there is safety.
*Where no counsell is, the people fall: but in the multitude of counsellers there is safetie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.King. 12.1.
He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.
††Hee that is suretie for a stranger, shall smart for it: and hee that hateth suretiship, is sure.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. shalbe sore broken.
- †Hebrew wordingHeb. those that strike hands.
A gracious woman retaineth honour: and strong men retain riches.
A gracious woman retaineth honour: and strong men retaine riches.
The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
The mercifull man doeth good to his owne soule: but he that is cruell, troubleth his owne flesh.
The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
The wicked worketh a deceitfull worke: but to him that soweth righteousnesse, shall be a sure reward.
Narration uses the Pure Cambridge Edition.
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From verse 10
- Proverbs 28:12Rank 1 from verse 10
- Esther 8:15–16Rank 2 from verse 10
15¶ And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
16The Jews had light, and gladness, and joy, and honour.
15¶ And Mordecai went out from the presence of the king, in royall apparell, of ‖blew and white, and with a great crowne of gold, and with a garment of fine linnen, and purple, and the citie of Shushan reioyced, and was glad:
16The Iewes had light and gladnesse, and ioy and honour.
- Psalms 58:10–11Rank 3 from verse 10
10The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.
11So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.
10The righteous shall reioyce when he seeth the vengeance: he shall wash his feete in the blood of the wicked.
11†So that a man shall say, Uerily there is a reward for the righteous: verily hee is a God that iudgeth in the earth.
- Judges 5:31Rank 4 from verse 10
31So let all thine enemies perish, O Lord: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.
31So let all thine enemies perish, O LORD: but let them that loue him, be as the Sunne when he goeth foorth in his might. And the land had rest fourtie yeeres.
- Proverbs 28:28Rank 5 from verse 10
- Exodus 15:21Rank 6 from verse 10
- Revelation 19:1–7Rank 8 from verse 10
1AND after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:
2For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
3And again they said, Alleluia. And her smoke rose up for ever and ever.
4And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
5And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
6And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
7Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
1¶ And after these things I heard a great voyce of much people in heauen, saying, Alleluia: saluation, and glorie, and honour, and power vnto the Lord our God:
2For true and righteous are his iudgements, for hee hath iudged the great whore which did corrupt the earth with her fornication, and hath auenged the blood of his seruants at her hand.
3And againe they sayd, Alleluia: and her smoke rose vp for euer & euer.
4And the foure and twentie Elders, and the foure beasts fell downe, and worshipped God that sate on the throne, saying, Amen, Alleluia.
5And a voice came out of the throne, saying, Praise our God all yee his seruants, and ye that feare him, both small and great.
6And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mightie thundrings, saying, Alleluia: for the Lord God omnipotent reigneth.
7Let vs bee glad and reioyce, and giue honour to him: for the mariage of the Lambe is come, and his wife hath made herselfe readie.
From verse 11
- Proverbs 14:34Rank 1 from verse 11
- Proverbs 29:8Rank 2 from verse 11
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
- 2 Chronicles 32:20–22Rank 4 from verse 11
20And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.
21¶ And the Lord sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.
22Thus the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.
20For this cause Hezekiah the king, and the Prophet Isaiah the sonne of Amoz, prayed and cryed to heauen.
21¶ *And the LORD sent an Angel, which cut off all the mightie men of valour, and the leaders and captains in the campe of the king of Assyria: so hee returned with shame of face to his owne land. And when hee was come into the house of his god, they that came foorth of his owne bowels, †slew him there with the sword.
22Thus the LORD saued Hezekiah, and the inhabitants of Ierusalem, from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on euery side.
- Ecclesiastes 9:15Rank 5 from verse 11
- 2 Samuel 20:1Rank 7 from verse 11
1AND there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
1¶ And there happened to bee there a man of Belial, whose name was Sheba the sonne of Bichri, a Beniamite, & hee blew a trumpet, and said, Wee haue no part in Dauid, neither haue we inheritance in the sonne of Iesse: euery man to his tents, O Israel.
- Esther 3:8–15Rank 8 from verse 11
8¶ And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.
9If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king’s treasuries.
10And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.
11And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
12Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.
13And the letters were sent by posts into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
14The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.
15The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
8¶ And Haman saide vnto king Ahasuerus: There is a certaine people scattered abroad, and dispersed among the people, in all the prouinces of thy kingdome, and their lawes are diuerse from all people, neither keepe they the kings lawes; therefore it is not †for the kings profit to suffer them.
9If it please the king, let it be written, †that they may be destroyed: and I will †pay ten thousand talents of siluer to the handes of those that haue the charge of the businesse, to bring it into the kings treasuries.
10And the king tooke his ring from his hand, and gaue it vnto Haman the sonne of Ammedatha the Agagite, the Iewes ‖enemie.
11And the king saide vnto Haman, The siluer is giuen to thee, the people also, to doe with them, as it seemeth good to thee.
12Then were the kings ‖scribes called on the thirteenth day of the first moneth, and there was written, according to all that Haman had commanded, vnto the kings Lieutenants, and to the gouernours, that were ouer euery prouince, and to the rulers of euery people of euery prouince, according to the writing thereof, and to euery people, after their language, in the name of king Ahasuerus was it written, and sealed with the kings ring.
13And the letters were sent by posts into all the kings prouinces, to destroy, to kill, and to cause to perish all Iewes, both yong and olde, litle children and women, in one day, euen vpon the thirteenth day of the twelfth moneth (which is the moneth Adar) and to take the spoile of them for a pray.
14The copie of the writing for a commandement to bee giuen in euery prouince, was published vnto all people, that they should bee ready against that day.
15The postes went out, being hastened by the kings commandement, and the decree was giuen in Shushan the palace: and the king and Haman sate downe to drinke, but the citie Shushan was perplexed.
- Genesis 41:38–42Rank 9 from verse 11
38And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
39And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
40Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
41And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.
42And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
38And Pharaoh said vnto his seruants, Can we find such a one, as this is, a man in whom the spirit of God is?
39And Pharaoh said vnto Ioseph, Forasmuch as God hath shewed thee all this, there is none so discreete and wise, as thou art:
40*Thou shalt be ouer my house, and according vnto thy word shall all my people be †ruled: only in the throne will I be greater then thou.
41And Pharaoh said vnto Ioseph, See, I haue set thee ouer all the land of Egypt.
42And Pharaoh tooke off his ring from his hand, & put it vpon Iosephs hand, and arayed him in vestures of ‖fine linnen, and put a gold chaine about his necke.
- Genesis 45:8Rank 10 from verse 11
8So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
8So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and LORD of all his house, and a ruler throughout all the land of Egypt.
- Esther 9:1–16Rank 11 from verse 11
1NOW in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
2The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.
3And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.
4For Mordecai was great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.
5Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
6And in Shushan the palace the Jews slew and destroyed five hundred men.
7And Parshandatha, and Dalphon, and Aspatha,
8And Poratha, and Adalia, and Aridatha,
9And Parmashta, and Arisai, and Aridai, and Vajezatha,
10The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
11On that day the number of those that were slain in Shushan the palace was brought before the king.
12¶ And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
13Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.
14And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.
15For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
16But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,
1¶ Now in the twelfth month (that is the moneth Adar) on the thirteenth day of the same, when the Kings commaundement and his decree drew neere to bee put in execution, in the day that the enemies of the Iewes hoped to haue power ouer them: (though it was turned to the contrary, that the Iewes had rule ouer them that hated them.)
2The Iewes gathered themselues together in their cities, throughout all the prouinces of the king Ahasuerus, to lay hand on such as sought their hurt, and no man could withstand them: for the feare of them fell vpon all people.
3And all the rulers of the prouinces, and the Lieutenants, and the deputies, and †officers of the king, helped the Iewes: because the feare of Mordecai fell vpon them.
4For Mordecai was great in the kings house, and his fame went out, throughout all the prouinces: for this man Mordecai waxed greater and greater.
5Thus the Iewes smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did †what they would vnto those that hated them.
6And in Shushan the palace the Iewes slew and destroyed fiue hundred men:
7And Parshandatha, and Dalphon, and Aspatha,
8And Poratha, and Adalia, and Aridatha,
9And Parmashta, and Arisai, and Aridai, and Uaiezatha,
10The ten sonnes of Haman the sonne of Hammedatha, the enemie of the Iewes, slew they, but on the spoile laid they not their hand.
11On that day, the number of those that were slaine in Shushan the palace, †was brought before the king.
12¶ And the king said vnto Esther the Queene; The Iewes haue slaine and destroied fiue hundred men in Shushan the palace, & the ten sonnes of Haman; what haue they done in the rest of the kings prouinces? now what is thy petition? and it shalbe granted thee: or what is thy request further? and it shall be done.
13Then said Esther, If it please the king, Let it bee granted to the Iewes which are in Shushan, to doe to morow also, according vnto this dayes decree, and †let Hamans ten sonnes be hanged vpon the gallous.
14And the king commanded it so to be done; and the decree was giuen at Shushan, and they hanged Hamans ten sonnes.
15For the Iewes that were in Shushan, gathered themselues together on the fourteenth day also of the moneth Adar, and slewe three hundred men at Shushan: but on the pray they laid not their hand.
16But the other Iewes that were in the kings prouinces, gathered themselues together, & stood for their liues, and had rest from their enemies, and slew of their foes seuenty and fiue thousand, but they laid not their handes on the pray.
From verse 12
- 1 Peter 2:23Rank 1 from verse 12
- Proverbs 10:19Rank 2 from verse 12
- Luke 16:14Rank 3 from verse 12
- Proverbs 14:21Rank 5 from verse 12
- Psalms 123:3–4Rank 6 from verse 12
3Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly filled with contempt.
4Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.
3Haue mercy vpon vs, O LORD, haue mercy vpon vs: for we are exceedingly filled with contempt.
4Our soule is exceedingly filled with the scorning of those that are at ease: and with the contempt of the proud.
- 1 Samuel 10:27Rank 7 from verse 12
- 2 Kings 18:36Rank 8 from verse 12
- John 7:48–52Rank 9 from verse 12
48Have any of the rulers or of the Pharisees believed on him?
49But this people who knoweth not the law are cursed.
50Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
51Doth our law judge any man, before it hear him, and know what he doeth?
52They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
48Haue any of the rulers, or of the Pharises beleeued on him?
49But this people who knoweth not the Law, are cursed.
50Nicodemus saith vnto them, (*He that came to Iesus by night, being one of them,)
51*Doth our Law iudge any man before it heare him, & know what he doth?
52They answered, and said vnto him, Art thou also of Galilee? Search, and looke: for out of Galilee ariseth no Prophet.
- Judges 9:27–29Rank 10 from verse 12
27And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.
28And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?
29And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.
27And they went out into the fields, and gathered their vineyards, and trode the grapes, and made ‖merry, and went into the house of their god, and did eate and drinke, and cursed Abimelech.
28And Gaal the sonne of Ebed said, Who is Abimelech, and who is Shechem, that we should serue him? Is not he the sonne of Ierubbaal? and Zebul his officer? serue the men of Hamor the father of Shechem: for why should we serue him?
29And would to God this people were vnder my hand; then would I remoue Abimelech. And he said to Abimelech, Increase thine armie and come out.
- Judges 9:38Rank 11 from verse 12
38Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them.
38Then said Zebul vnto him, Where is now thy mouth, wherwith thou saidst, Who is Abimelech, that wee should serue him? Is not this the people that thou hast despised? Goe out, I pray now, and fight with them.
- Nehemiah 4:2–4Rank 12 from verse 12
2And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?
3Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.
4Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:
2And he spake before his brethren, and the army of Samaria, and said, What doe these feeble Iewes? wil they †fortifie themselues? will they sacrifice? wil they make an end in a day? wil they reuiue the stones, out of the heapes of the rubbish, which are burnt?
3Now Tobiah the Ammonite was by him, and he said, Euen that which they build, if a foxe goe vp, he shall euen breake downe their stone wall.
4Heare, O our God, for we are †despised: and turne their reproch vpon their owne head, and giue them for a pray, in the land of captiuitie.
From verse 13
- Proverbs 20:19Rank 1 from verse 13
- Leviticus 19:16Rank 2 from verse 13
- Proverbs 25:9Rank 3 from verse 13
- 1 Timothy 5:13Rank 4 from verse 13
13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
13And withall they learne to bee idle, wandering about from house to house; and not onely idle, but tatlers also, and busibodies, speaking things which they ought not.
- Proverbs 26:20–22Rank 5 from verse 13
20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
20†*‖†Where no wood is, there the fire goeth out: so where there is no tale-bearer, the strife ceaseth.
21* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.
22*†The words of a tale-bearer are as woundes, and they goe downe into the innermost parts of the belly.
- Joshua 2:14Rank 6 from verse 13
14And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the Lord hath given us the land, that we will deal kindly and truly with thee.
14And the men answered her, Our life †for yours, if yee vtter not this our businesse. And it shall bee when the LORD hath giuen vs the land, that wee will deale kindely and truely with thee.
- Jeremiah 38:27Rank 7 from verse 13
27Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.
27†Then came all the Princes vnto Ieremiah, and asked him, and he told them according to all these words, that the king had commanded: so they left off speaking with him, for the matter was not perceiued.
- Joshua 2:20Rank 8 from verse 13
- Proverbs 14:5Rank 9 from verse 13
- Nehemiah 6:17–19Rank 10 from verse 13
17¶ Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.
18For there were many in Judah sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.
19Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.
17¶ Moreouer, in those dayes the nobles of Iudah †sent many letters vnto Tobiah, and the letters of Tobiah came vnto them.
18For there were many in Iudah sworne vnto him: because hee was the sonne in law of Shechaniah the sonne of Arah, and his sonne Iohanan had taken the daughter of Meshullam, the sonne of Berechiah.
19Also they reported his good deeds before me, and vttered my ‖wordes to him: and Tobiah sent letters to put me in feare.
From verse 14
- Proverbs 24:6Rank 1 from verse 14
- Proverbs 15:22Rank 2 from verse 14
- Proverbs 20:18Rank 3 from verse 14
- Proverbs 16:22Rank 4 from verse 14
- 1 Kings 12:1–19Rank 5 from verse 14
1AND Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
2And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)
3That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,
4Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.
5And he said unto them, Depart yet for three days, then come again to me. And the people departed.
6¶ And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
7And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
8But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
9And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
10And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
11And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
12¶ So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.
13And the king answered the people roughly, and forsook the old men’s counsel that they gave him;
14And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
15Wherefore the king hearkened not unto the people; for the cause was from the Lord, that he might perform his saying, which the Lord spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
16¶ So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
17But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.
18Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
19So Israel rebelled against the house of David unto this day.
1¶ And *Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
2And it came to passe when Ieroboam the sonne of Nebat, who was yet in *Egypt, heard of it (for hee was fled from the presence of king Solomon, and Ieroboam dwelt in Egypt:)
3That they sent, and called him: and Ieroboam and all the Congregation of Israel came, and spake vnto Rehoboam, saying;
4Thy father made our yoke grieuous: now therefore, make thou the grieuous seruice of thy father, and his heauy *yoke which he put vpon vs, lighter, and we will serue thee.
5And hee said vnto them, Depart yet for three daies, then come againe to me. And the people departed.
6¶ And king Rehoboam consulted with the old men that stood before Solomon his father, while he yet liued, and said, How doe you aduise, that I may answere this people?
7And they spake vnto him, saying, If thou wilt be a seruant vnto this people this day, and wilt serue them, and answere them, and speake good words to them, then they will be thy seruants for euer.
8But hee forsooke the counsell of the old men, which they had giuen him, and consulted with the yong men, that were growen vp with him, and which stood before him.
9And hee said vnto them, What counsell giue ye, that we may answere this people, who haue spoken to mee, saying, Make the yoke which thy father did put vpon vs, lighter?
10And the young men that were growen vp with him, spake vnto him, saying, Thus shalt thou speake vnto this people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it lighter vnto vs; thus shalt thou say vnto them, My litle finger shall bee thicker then my fathers loynes.
11And now whereas my father did lade you with a heauy yoke, I wil adde to your yoke: my father hath chastised you with whippes, but I will chastise you with scorpions.
12¶ So Ieroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me againe the third day.
13And the king answered the people †roughly, and forsooke the old mens counsell that they gaue him:
14And spake to them after the counsell of the young men, saying, My father made your yoke heauy, and I will adde to your yoke; my father also chastised you with whips, but I will chastise you with scorpions.
15Wherefore the king hearkened not vnto the people: for the cause was from the LORD, that hee might performe his saying, which the LORD spake by *Ahiiah the Shilonite vnto Ieroboam the sonne of Nebat.
16¶ So when all Israel saw that the king hearkned not vnto them, the people answered the king, saying, What portion haue we in Dauid? neither haue we inheritance in the sonne of Iesse: to your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents.
17But as for the children of Israel which dwelt in the cities of Iudah, Rehoboam reigned ouer them.
18Then king Rehoboam sent Adoram, who was ouer the tribute, and all Israel stoned him with stones that hee died: therefore king Rehoboam †made speed to get him vp to his charet, to flee to Ierusalem.
19So Israel ‖rebelled against the house of Dauid vnto this day.
- Acts 15:6–21Rank 6 from verse 14
6¶ And the apostles and elders came together for to consider of this matter.
7And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
8And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
9And put no difference between us and them, purifying their hearts by faith.
10Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
11But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
12¶ Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
13¶ And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
14Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15And to this agree the words of the prophets; as it is written,
16After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
18Known unto God are all his works from the beginning of the world.
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
6¶ And the Apostles & Elders came together for to consider of this matter.
7And when there had bene much disputing, Peter rose vp, and said vnto them, *Men and brethren, ye know how that a good while agoe, God made choise among vs, that the Gentiles by my mouth should heare the worde of the Gospel, and beleeue.
8And God which knoweth the hearts, bare them witnes, giuing them the holy Ghost, euen as he did vnto vs,
9*And put no difference between vs & them, purifying their hearts by faith.
10Now therfore why tempt ye God, *to put a yoke vpon the necke of the disciples, which neither our fathers nor we were able to beare?
11But we beleeue that through the grace of the Lord Iesus Christ, we shal be saued euen as they.
12¶ Then all the multitude kept silence, and gaue audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
13¶ And after they had helde their peace, Iames answered, saying, Men and brethren, hearken vnto me.
14Simeon hath declared how God at the first did visite the Gentiles to take out of them a people for his Name.
15And to this agree the words of the Prophets, as it is written,
16*After this I will returne, and wil build againe the Tabernacle of Dauid, which is fallen downe: and I will build againe the ruines thereof, and I will set it vp:
17That the residue of men might seeke after the Lord, and all the Gentiles, vpon whom my Name is called, sayth the Lord, who doeth all these things.
18Knowen vnto God are all his workes frō the beginning of the world.
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20But that wee write vnto them, that they abstaine from pollutions of Idoles, and from fornication, and from things strangled, and from blood.
21For Moses of olde time hath in euery citie them that preach him, being read in the Synagogues euery Sabbath day.
- Isaiah 19:11–14Rank 7 from verse 14
11¶ Surely the princes of Zoan are fools, the counsel of the wise counsellers of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
12Where are they? where are thy wise men? and let them tell thee now, and let them know what the Lord of hosts hath purposed upon Egypt.
13The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.
14The Lord hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.
11¶ Surely the princes of Zoan are fooles, the counsell of the wise counsellers of Pharaoh is become brutish: How say ye vnto Pharaoh, I am the sonne of the wise, the sonne of ancient kings?
12Where are they? Where are thy wise men? and let them tell thee now, and let them know, what the LORD of hosts hath purposed vpon Egypt.
13‖The princes of Zoan are become fooles, the princes of Noph are deceiued, they haue also seduced Egypt, euen they that are the stay of the tribes thereof.
14†The LORD hath mingled a peruerse spirit in the midst thereof: and they haue caused Egypt to erre in euery worke thereof, as a drunken man staggereth in his vomit.
From verse 15
- Proverbs 17:18Rank 1 from verse 15
- Proverbs 6:1–5Rank 2 from verse 15
1MY son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,
2Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
3Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
4Give not sleep to thine eyes, nor slumber to thine eyelids.
5Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
1¶ My sonne, if thou bee surety for thy friend, it thou hast stricken thy hand with a stranger,
2Thou art snared with the words of thy mouth, thou art taken with the wordes of thy mouth.
3‖Doe this now, my sonne, and deliuer thy selfe, when thou art come into the hand of thy friend: goe, humble thy selfe, and make sure thy friend.
4Giue not sleepe to thine eyes, nor slumber to thine eyelids.
5Deliuer thy selfe as a Roe from the hand of the hunter, and as a bird from the hand of the fowler.
- Proverbs 20:16Rank 3 from verse 15
- Proverbs 22:26–27Rank 4 from verse 15
26Be not thou one of them that strike hands, or of them that are sureties for debts.
27If thou hast nothing to pay, why should he take away thy bed from under thee?
26*Be not thou one of them that strike hands, or of them that are sureties for debts.
27If thou hast nothing to pay, why should he take away thy bed from vnder thee?
From verse 16
- Proverbs 31:30–31Rank 1 from verse 16
30Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised.
31Give her of the fruit of her hands; and let her own works praise her in the gates.
30Fauour is deceitfull, and beautie is vaine: but a woman that feareth the LORD, she shalbe praised.
31Giue her of the fruit of her hands, and let her owne workes praise her in the gates.
- Luke 10:42Rank 2 from verse 16
- Acts 16:14–15Rank 3 from verse 16
14¶ And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
14¶ And a certaine woman named Lydia, a seller of purple, of the citie of Thyatira, which worshipped God, heard vs: whose heart the Lord opened, that she attended vnto the things which were spoken of Paul.
15And when she was baptized, and her houshold, she besought vs, saying, If ye haue iudged me to bee faithfull to the Lord, come into my house, and abide there. And she constrained vs.
- 1 Samuel 25:32–33Rank 4 from verse 16
32¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
32¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.
33And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.
39Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.
39Then Peter arose and went with them: when he was come, they brought him into the vpper chamber: And all the widowes stood by him weeping, and shewing the coats and garments which Dorcas made, while shee was with them.
- 2 John 1:1Rank 6 from verse 16
- 2 Samuel 20:16–22Rank 7 from verse 16
16¶ Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
17And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.
18Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
19I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord?
20And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
22Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
16¶ Then cried a wise woman out of the citie, Heare, heare; say, I pray you, vnto Ioab, Come neere hither, that I may speake with thee.
17And when he was come neere vnto her, the woman said, Art thou Ioab? And he answered, I am he: Then shee said vnto him, Heare the words of thine handmaid. And he answered, I doe heare.
18Then she spake, saying, They were wont to speake in old time, saying, ‖They shall surely aske counsell at Abel: and so they ended the matter.
19I am one of them that are peaceable and faithfull in Israel: thou seekest to destroy a citie, and a mother in Israel: Why wilt thou swallow vp the inheritance of the LORD?
20And Ioab answered and saide, Farre be it, farre be it from me, that I should swallow vp or destroy.
21The matter is not so: but a man of mount Ephraim (Sheba the sonne of Bichri †by name) hath lift vp his hand against the king, euen against Dauid: deliuer him onely, and I will depart from the city. And the woman said vnto Ioab, Behold, his head shall be throwen to thee ouer the wall.
22Then the woman went vnto all the people in her wisedome, and they cut off the head of Sheba the sonne of Bichri, and cast it out to Ioab: and hee blew a trumpet, and they †retired from the citie, euery man to his tent: & Ioab returned to Ierusalem vnto the king.
- Esther 9:25Rank 8 from verse 16
25But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
25But †when Esther came before the king, he commanded by letters, that his wicked deuice which he deuised against the Iewes, should returne vpon his owne head, and that he and his sonnes, should be hanged on the gallous.
- Luke 11:21–22Rank 9 from verse 16
21When a strong man armed keepeth his palace, his goods are in peace:
22But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
21When a strong man armed keepeth his palace, his goods are in peace:
22But when a stronger then he shal come vpon him, and ouercome him, hee taketh from him all his armour wherein he trusted, and diuideth his spoiles.
- Matthew 26:13Rank 11 from verse 16
13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
13Uerely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memoriall of her.
- Romans 16:2–4Rank 12 from verse 16
2That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
3Greet Priscilla and Aquila my helpers in Christ Jesus:
4Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
2That ye receiue her in the Lord as becommeth Saints, and that ye assist her in whatsoeuer businesse she hath need of you: for she hath beene a succourer of many, and of my selfe also.
3Greete Priscilla and Aquila, my helpers in Christ Iesus:
4(Who haue for my life laid downe their owne neckes: vnto whome not onely I giue thankes, but also all the Churches of the Gentiles.)
- Luke 21:2–4Rank 13 from verse 16
2And he saw also a certain poor widow casting in thither two mites.
3And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
4For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
2And hee saw also a certaine poore widow, casting in thither two †mites.
3And he said, Of a truth, I say vnto you, that this poore widow hath cast in more then they all.
4For all these haue of their abundance cast in vnto the offerings of God, but shee of her penurie hath cast in all the liuing that she had.
- Romans 16:6Rank 14 from verse 16
From verse 17
- Matthew 5:7Rank 1 from verse 17
- James 2:13Rank 2 from verse 17
- Matthew 25:34–40Rank 3 from verse 17
34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39Or when saw we thee sick, or in prison, and came unto thee?
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
34Then shall the King say vnto them on his right hand, Come ye blessed of my Father, inherit the kingdome prepared for you from the foundation of the world.
35*For I was an hungred, and yee gaue me meate: I was thirstie, and ye gaue me drinke: I was a stranger, and ye tooke me in:
36Naked, and ye clothed me: I was sicke, and yee visited me: I was in prison, and ye came vnto me.
37Then shal the righteous answere him, saying, Lord, when saw we thee an hungred, and fedde thee? or thirstie, and gaue thee drinke?
38When saw wee thee a stranger, and tooke thee in? or naked, and clothed thee?
39Or when saw we thee sicke, or in prison, and came vnto thee?
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
- 2 Corinthians 9:6–14Rank 4 from verse 17
6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
9(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
12For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
14And by their prayer for you, which long after you for the exceeding grace of God in you.
6But this I say, Hee which soweth sparingly, shall reape sparingly: and he which soweth bountifully, shall reape bountifully.
7Euerie man according as he purposeth in his heart, so let him giue; not grudgingly, or of necessitie: for *God loueth a cheerefull giuer.
8And God is able to make all grace abound towards you, that ye alwayes hauing all sufficiencie in all things, may abound to euery good worke,
9(As it is written: *Hee hath dispersed abroad: Hee hath giuen to the poore: his righteousnesse remaineth for euer.
10Now he that *ministreth seede to the sower, both minister bread for your foode, and multiply your seede sowen, and encrease the fruites of your righteousnesse)
11Being enriched in euery thing to al bountifulnes, which causeth through vs thankesgiuing to God.
12For the administration of this seruice, not onely supplieth the want of the Saints, but is abundant also by many thanksgiuings vnto God,
13Whiles by the experiment of this ministration, they glorifie God for your professed subiection vnto the Gospel of Christ, and for your liberall distribution vnto them, and vnto all men:
14And by their prayer for you, which long after you for the exceeding grace of God in you.
- Daniel 4:27Rank 5 from verse 17
27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.
- James 5:1–5Rank 6 from verse 17
1GO to now, ye rich men, weep and howl for your miseries that shall come upon you.
2Your riches are corrupted, and your garments are motheaten.
3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
1¶ Goe to now, yee rich men, weepe and howle for your miseries that shall come vpon you.
2Your riches are corrupted, and your garments motheaten:
3Your gold and siluer is cankered, and the rust of them shall bee a witnesse against you, and shall eate your flesh as it were fire: ye haue heaped treasure together for the last dayes.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
5Yee haue liued in pleasure on the earth, and bene wanton: ye haue nourished your hearts, as in a day of slaughter:
- Matthew 6:14–15Rank 7 from verse 17
14For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
14*For, if yee forgiue men their trespasses, your heauenly father will also forgiue you.
15But, if yee forgiue not men their trespasses, neither will your father forgiue your trespasses.
- Philippians 4:17Rank 8 from verse 17
- Psalms 41:1–4Rank 9 from verse 17
1BLESSED is he that considereth the poor: the Lord will deliver him in time of trouble.
2The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.
3The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.
4I said, Lord, be merciful unto me: heal my soul; for I have sinned against thee.
1¶ Blessed is he that considereth the poore; the LORD will deliuer him in time of trouble.
2‖The LORD will preserue him, and keepe him aliue, and he shall be blessed vpon the earth; and thou wilt not deliuer him vnto the will of his enemies.
3†The LORD will strengthen him vpon the bed of languishing: thou wilt make all his bed in his sicknesse.
4I sayd, LORD be mercifull vnto me, heale my soule, for I haue sinned against thee.
- Ecclesiastes 4:8Rank 10 from verse 17
8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
8There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.
- Isaiah 32:7–8Rank 11 from verse 17
7The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
8But the liberal deviseth liberal things; and by liberal things shall he stand.
7‖The instruments also of the churle are euill: he deuiseth wicked deuices, to destroy the poore with lying wordes, euen when the needie speaketh right.
8‖But the liberall deuiseth liberall things, and by liberall things shall hee stand.
- Isaiah 57:1Rank 12 from verse 17
1THE righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
1¶ †*‖The righteous perisheth, and no man layeth it to heart; and mercifull men are taken away none considering that the righteous is taken away from the euill to come.
- Isaiah 58:7–12Rank 13 from verse 17
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
12And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
8¶ †Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.
9Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:
10And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.
11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.
12*And they that shall be of thee, shall builde the olde waste places: thou shalt raise vp the foundations of many generations; and thou shalt be called, the repairer of the breach, the restorer of paths to dwell in.
- Job 20:19–23Rank 14 from verse 17
19Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
20Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
21There shall none of his meat be left; therefore shall no man look for his goods.
22In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
23When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
19Because hee hath †oppressed, and hath forsaken the poore; because he hath violently taken away an *house which he builded not:
20Surely he shall not †feele quietnesse in his belly, hee shall not saue of that which he desired.
21‖There shall none of his meat be left, therefore shall no man looke for his goods.
22In the fulnesse of his sufficiencie, he shalbe in straites: euery hand of the ‖wicked shall come vpon him.
23 When he is about to fill his belly, God shall cast the furie of his wrath vpon him, and shall raine it vpon him while he is eating.
38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
38Giue, and it shall bee giuen vnto you, good measure, preassed downe, and shaken together, and running ouer, shall men giue into your bosome: for with the same measure that ye mete withall, it shall bee measured to you againe.
- Proverbs 15:27Rank 16 from verse 17
- Psalms 112:4–9Rank 17 from verse 17
4Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.
5A good man sheweth favour, and lendeth: he will guide his affairs with discretion.
6Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
7He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.
8His heart is established, he shall not be afraid, until he see his desire upon his enemies.
9He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
4Unto the vpright there ariseth light in the darknesse: hee is gracious, and full of compassion, and righteous.
5†A good man sheweth fauour and lendeth: he will guide his affaires with discretion.
6Surely he shall not be moued for euer: the righteous shalbe in euerlasting remembrance.
7He shall not be afraid of euill tidings: his heart is fixed, trusting in the LORD.
8His heart is established, hee shall not be afraid, vntill he see his desire vpon his enemies.
9*He hath dispersed, he hath giuen to the poore: his righteousnesse endureth for euer; his horne shalbe exalted with honour.
From verse 18
- Galatians 6:8–9Rank 1 from verse 18
8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
9And let us not be weary in well doing: for in due season we shall reap, if we faint not.
8For hee that soweth to his flesh, shall of the flesh reape corruption: but he that soweth to the spirit, shall of the spirit reape life euerlasting.
9And let vs not bee weary in well doing: for in due season we shall reape, if we faint not.
- Ecclesiastes 10:8Rank 2 from verse 18
- Hosea 10:12–13Rank 3 from verse 18
12Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you.
13Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.
12*Sow to your selues in righteousnesse, reape in mercie: breake vp your fallow ground: for it is time to seeke the LORD, till he come and raine righteousnesse vpon you.
13Ye haue plowed wickednesse, yee haue reaped iniquitie, ye haue eaten the fruite of lies: because thou didst trust in thy way, in the multitude of thy mightie men.
- James 3:18Rank 4 from verse 18
- Proverbs 22:8Rank 5 from verse 18
- Psalms 126:5–6Rank 6 from verse 18
5They that sow in tears shall reap in joy.
6He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
5‖They that sow in teares: shall reape in ioy.
6‖He that goeth forth and weepeth, bearing precious seed, shall doubtlesse come againe with reioycing: bringing his sheaues with him.
- Proverbs 1:18Rank 7 from verse 18
- Proverbs 5:22Rank 8 from verse 18
- Isaiah 59:5–8Rank 9 from verse 18
5They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
6Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
7Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
8The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
5‖‖They hatch cockatrice egges, and weaue the spiders web: he that eateth of their egges dieth, and that which is crushed breaketh out into a viper.
6*Their webbes shall not become garments, neither shall they couer themselues with their workes: their workes are workes of iniquitie, and the act of violence is in their hands.
7*†Their feete runne to euill, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity, wasting & destruction are in their paths.
8‖The way of peace they know not, and there is no iudgement in their goings: they haue made them crooked pathes; whosoeuer goeth therein, shall not know peace.
- Job 27:13–23Rank 10 from verse 18
13This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
14If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
15Those that remain of him shall be buried in death: and his widows shall not weep.
16Though he heap up silver as the dust, and prepare raiment as the clay;
17He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
18He buildeth his house as a moth, and as a booth that the keeper maketh.
19The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
20Terrors take hold on him as waters, a tempest stealeth him away in the night.
21The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
22For God shall cast upon him, and not spare: he would fain flee out of his hand.
23Men shall clap their hands at him, and shall hiss him out of his place.
13This is the portion of a wicked man with God, and the heritage of oppressours which they shall receiue of the Almightie.
14If his children be multiplied, it is for the sword: and his offpring shall not be satisfied with bread.
15*Those that remaine of him shall bee buried in death: and his widowes shall not weepe.
16Though he heape vp siluer as the dust, and prepare rayment as the clay:
17He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.
18He buildeth his house as a moth, and as a booth that the keeper maketh.
19The rich man shall lie downe, but he shall not be gathered: he openeth his eyes, and he is not:
20*Terrours take hold on him as waters, a tempest stealeth him away in the night.
21The East winde carieth him away, and he departeth: and as a storme hurleth him out of his place.
22For God shall cast vpon him, and not spare: †hee would faine flee out of his hand.
23 Men shall clap their handes at him, and shall hisse him out of his place.
- Ephesians 4:22Rank 11 from verse 18
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 11:10
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
The act or sound of crying out loudly in joy, worship, harvest, alarm, battle, or tumult.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 11:11
Sense 1: The act or words of pronouncing good; divine favor. Sense 2: A benefit bestowed by God.
Meaning drawn from: KJV context and cross-references
1. Honest, just, or morally right; also a person so characterized. 2. Straight, erect, or standing up.
Meaning drawn from: KJV context and cross-references
Raised, lifted up, set on high, promoted, honoured, magnified, praised, or increased in position, power, safety, expression, or estimation.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 11:12
Empty, unfilled, unoccupied, lacking something, invalid, cancelled, or without effect.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Third-person singular present form of hold. Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
holdeth his peace
Remains silent or refrains from speaking.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 11:13
COMBINED MEANING
talebearer
One who goes about spreading reports or revealing private matters, causing harm or strife.
Meaning drawn from: KJV context and cross-references · Webster 1828
Makes known, uncovers, or discloses.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Trustworthy, dependable, steadfast, loyal, true, or consistent in keeping word, covenant, duty, witness, or service. Sense 2: Believing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A subject, affair, or cause. 2. Material substance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 11:14
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Freedom or protection from danger, harm, or hazard; security.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 11:15
1. A person who undertakes responsibility or gives a guarantee for another or for an obligation. 2. In the phrase ‘of a surety’: certainly or assuredly.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To suffer pain, grief, or an unpleasant consequence.
Meaning drawn from: KJV context and cross-references · Webster 1828
Hates; regards with strong dislike, aversion, or enmity.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
suretiship
The state of being surety; the obligation of a person to answer for another, and make good any debt or loss which may occur from another's delinquency.
Meaning drawn from: KJV context and cross-references · Webster 1828
Certain, firm, secure, dependable, or firmly established.
Meaning drawn from: KJV context and cross-references
1. A person who undertakes responsibility or gives a guarantee for another or for an obligation. 2. In the phrase ‘of a surety’: certainly or assuredly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 11:16
Showing favour, mercy, compassion, kindness, patience, or goodness; pleasant, acceptable, or benevolent in word or action.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Third-person singular present form of retain (to hold or keep in possession; not to lose or part with or dismiss).
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
To hold or keep in possession; not to lose or part with or dismiss.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 11:17
Showing mercy, compassion, or readiness to forgive.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Disposed to inflict pain or suffering; without pity or compassion; fierce or severe.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 11:18
Third-person singular present form of work, meaning to labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: KJV context and cross-references
False or misleading, and therefore untrustworthy.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Third-person singular present form of sow, meaning to scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Certain, firm, secure, dependable, or firmly established.
Meaning drawn from: KJV context and cross-references
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
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9An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
9*An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the iust be deliuered.
10When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.
10When it goeth well with the righteous, the citie reioyceth: and when the wicked perish, there is shouting.
Selected passage11By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
11By the blessing of the vpright the citie is exalted; but it is ouerthrowen by the mouth of the wicked.
Selected passage12He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
12†He that is void of wisedome, despiseth his neighbour: but a man of vnderstanding holdeth his peace.
Selected passage13A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.
13†A tale-bearer reuealeth secrets: but hee that is of a faithfull spirit, concealeth the matter.
Selected passage14Where no counsel is, the people fall: but in the multitude of counsellers there is safety.
14*Where no counsell is, the people fall: but in the multitude of counsellers there is safetie.
Selected passage15He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.
15††Hee that is suretie for a stranger, shall smart for it: and hee that hateth suretiship, is sure.
Selected passage16A gracious woman retaineth honour: and strong men retain riches.
16A gracious woman retaineth honour: and strong men retaine riches.
Selected passage17The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
17The mercifull man doeth good to his owne soule: but he that is cruell, troubleth his owne flesh.
Selected passage18The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
18The wicked worketh a deceitfull worke: but to him that soweth righteousnesse, shall be a sure reward.
Selected passage19As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
19As righteousnesse tendeth to life: so he that pursueth euill, pursueth it to his owne death.