Proverbs 12:25–26

²⁴Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

²⁴Pleasant words are as an honycombe, sweete to the soule, and health to the bones.

¹³A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.

^13*A merry heart maketh a cheerefull countenance: but by sorrow of the heart, the spirit is broken.

²²A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

^22*‖A merrie heart doth good like a medicine: but a broken spirit drieth the bones.

⁴The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

^4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.

²³A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

^23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?

¹⁸There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

^18*There is that speaketh like the pearcings of a sword: but the tongue of the wise is health.

⁹Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.

^9†Oyntment and perfume reioyce the heart: so doeth the sweetnesse of a mans friend by heartie counsell.

¹¹Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

¹¹Why art thou cast downe, O my soule? and why art thou disquieted within me? hope thou in God, for I shall yet praise him, who is the health of my countenance, and my God.

¹³And the Lord answered the angel that talked with me with good words and comfortable words.

¹³And the LORD answered the Angel that talked with me, with good words, and comfortable words.

¹⁴The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

¹⁴The spirit of a man will sustaine his infirmitie: but a wounded spirit who can beare?

¹¹A word fitly spoken is like apples of gold in pictures of silver.

^11†A word fitly spoken is like apples of gold in pictures of siluer.

⁴For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

⁵But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

⁶Sufficient to such a man is this punishment, which was inflicted of many.

⁷So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

⁴For out of much affliction and anguish of heart, I wrote vnto you with many teares, not that you should bee grieued, but that yee might knowe the loue which I haue more abundantly vnto you.

⁵But if any haue caused griefe, hee hath not grieued mee, but in part: that I may not ouercharge you all.

⁶Sufficient to such a man is this ^‖punishment, which was inflicted of many.

⁷So that contrarywise, yee ought rather to forgiue him, and comfort him, lest perhaps, such a one should be swallowed vp with ouermuch sorrow.

³³And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

³⁴And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

³³And hee taketh with him Peter, and Iames, and Iohn, and began to be sore amazed, and to be very heauy,

³⁴And saith vnto them, My soule is exceeding sorowful vnto death: tarie ye here, and watch.

¹⁰The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.

^10†The heart knoweth his owne bitternesse; and a stranger doth not intermeddle with his ioy.

⁶I am troubled; I am bowed down greatly; I go mourning all the day long.

^6†I am troubled, I am bowed downe greatly; I goe mourning all the day long.

¹AND it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.

²Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,

¹¶ And it came to passe, in the moneth Nisan, in the twentieth yeere of Artaxerxes the king, that wine was before him: and I tooke vp the wine, and gaue it vnto the King: now I had not bene beforetime sad in his presence.

²Wherefore the king said vnto me, Why is thy countenance sadde, seeing thou art not sicke? this is nothing else but sorrow of heart. Then I was very sore afraid,

¹⁵All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

¹⁵All the dayes of the afflicted are euill: but he that is of a merry heart, hath a continuall feast.

²⁶These things have I written unto you concerning them that seduce you.

²⁶These things haue I written vnto you, concerning them that seduce you.

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

¹⁴But every man is tempted, when he is drawn away of his own lust, and enticed.

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with ^‖euill, neither tempteth he any man.

¹⁴But euery man is tempted, when hee is drawen away of his owne lust, and entised.

⁴⁶For if ye love them which love you, what reward have ye? do not even the publicans the same?

⁴⁷And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

⁴⁸Be ye therefore perfect, even as your Father which is in heaven is perfect.

^46*For if yee loue them which loue you, what reward haue yee? Doe not euen the Publicanes the same?

⁴⁷And if yee salute your brethren only, what do you more then others? Doe not euen the Publicanes so?

⁴⁸Be yee therefore perfect, euen as your father, which is in heauen, is perfect.

²⁷He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

^27*‖He that hath knowledge, spareth his words: and a man of vnderstanding is of an excellent spirit.

¹²At the brightness that was before him his thick clouds passed, hail stones and coals of fire.

¹³The Lord also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.

¹²At the brightnes that was before him his thicke clouds passed, haile stones and coales of fire.

¹³The LORD also thundered in the heauens, and the highest gaue his voyce; hailestones and coales of fire.

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁹While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

²⁰For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

²¹For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

²²But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

¹⁹While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.

²⁰For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.

²¹For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.

²²But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.

³²For if ye love them which love you, what thank have ye? for sinners also love those that love them.

³³And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

³⁴And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

³⁵But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

³⁶Be ye therefore merciful, as your Father also is merciful.

^32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.

³³And if ye doe good to them which doe good to you, What thanke haue ye? for sinners also doe euen the same.

^34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.

³⁵But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.

³⁶Be ye therefore mercifull, as your Father also is mercifull.

¹³The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

^13†*The wicked is snared by the transgression of his lippes: but the iust shall come out of trouble.

¹⁸Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

¹⁹For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

²⁰For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

²¹For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

¹⁸Seruants, be subiect to your masters with al feare, not only to the good and gentle, but also to the froward.

¹⁹For this is thanke-worthie, if a man for conscience toward God endure griefe, suffering wrongfully.

²⁰For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ^‖acceptable with God.

²¹For euen hereunto were ye called: because Christ also suffered for ^†vs, leauing vs an example, that yee should follow his steps.

⁹And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

⁹And the great dragon was cast out, that old serpent, called the deuill and Satan, which deceiueth the whole world: hee was cast out into the earth, and his angels were cast out with him.

¹⁴And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

¹⁴And deceiueth them that dwel on the earth, by the meanes of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an Image to the beast which had the wound by a sword, and did liue.

³But to the saints that are in the earth, and to the excellent, in whom is all my delight.

³ But to the Saints, that are in the earth, and to the excellent, in whom is all my delight.